If you can run away, "Water Margin" can't be born, what else can the good man of Liangshan do?
A person who has committed a crime, but all those who have clan relations will be implicated because of this, and a large part of the reason why they want to implement the clan curse is out of the idea of "cutting the grass and removing the roots", that is, killing all the people associated with the criminal, in order to prevent their families from retaliating because of hatred. This was one of the harshest punishments in ancient times, and generally applied to the rebellious rebels.
This punishment was initially imposed by the Yi tribe, which was generally limited to parents, brothers and wives. The Yisan clan was more popular in the Warring States period, such as Qin and Chu, who had this kind of clan punishment, and when king Chu Ling was "sealed, he exterminated his clan". In the last years of the Qin Dynasty, there were countless people who were cursed by the three tribes, and even Qin Xiang Li Si was punished by this punishment.
In the Shang Martingale Transformation Law, the continuous sitting was implemented, so the three clans developed into the seven clans, among the seven clans, in addition to the three clans mentioned above, there were four clans, according to the "History of Lu Zhonglian Zou Yang Lie", the seven clans were: the surname of the father, the son of the sister, the son of the sister, the son of the woman, the clan of the mother, the son and the parents of the wife.
After the Sui Emperor ascended the throne, it developed into the Sui Jiu Clan, which was recorded by the Qing beginner Liu Xianting in the "Miscellaneous Records of Guangyang", "The Nine Clans began with the Sui Emperor". There is a similar record in the Notes on the Six Classics of Tang, "(The Sui Emperor) was severely carved in the last years, and he was born and killed, and did not follow the rules anymore. Yang Xuan felt rebellious and cursed the Nine Tribes. ”
However, there are differences in which nine ethnic groups the Nine Tribes are. However, there are some differences in the interpretation of the nine ethnic groups, and in Wang Ying's Lin 'Elementary School Cyanosis", the nine ethnic groups include: maternal grandfather, maternal grandmother, mother-in-law, mother-in-law, daughter-in-law, sister-in-law, daughter-in-law. In the Shang Shu Yao Dian, it is written: The Nine Tribes, up to the High Ancestor, down to the Xuansun, the Nine Tribes.
In the Ming Dynasty, after Zhu Di's rebellion was successful, he developed the Jiujiu clan into the Jieshi clan, which was related to the famous Wenchen Fang Xiaoru at that time. The "Battle of Jingnan" initiated by Zhu Di was an illegal rebellion, but because of his rich military experience and good luck, the rebellion was actually successful.
After succeeding, the chancellor Fang Xiaoru made a big accusation against him, Zhu Di originally wanted to win him over for my use, but Fang Xiaoru always refused Zhu Di's persuasion and constantly opposed Zhu Di, Zhu Di could not understand, asked him, are you not afraid of being accused of the Nine Tribes?
Who expected Lao Fang to say: "Don't say nine tribes, ten tribes why bother!" Zhu Di was furious and really cursed his ten clans, and the most of them were Fang Xiaoru's friends and protégés. It can be seen that in ancient times, it was also prudent to make friends.
So in ancient times, after ordering the Jie clan, was it possible to escape? In "Water Margin", the leadership of the good men of Liangshan is almost all fugitives, and it is possible to escape, but we have also seen that their actions are greatly restricted, with so many elite teams, and the scope of activity is only a small area of Liangshan Po, even if they fight in the east and west, after looting, they still have to quickly withdraw to Liangshan Po.
If someone is lucky enough to escape from a door-to-door slug, the first thing to consider is where can you escape? Not all fugitives are as lucky as the good man of Liangshan, and there is a Liangshan Po who can hide. Ancient people also had their own response system to fugitives, such as all kinds of documents are enough for you.
In the Tang Dynasty, if you want to pass unimpeded, you have to apply for a "Datang Pass", and it is not easy to apply for this certificate, you have to fill out the application form, which should indicate the travel destination, what places to pass through, how long it takes to go back and forth, how many people are traveling with you, name, age and personal characteristics, you must write, and what items you have brought. This is not the end of it, you also need to find someone to guarantee the trip, guarantee that the information you fill in is true.
After the application form is submitted, there is still a period of processing time, after the county government signs and confirms, it is submitted to the state government, and after the state government confirms, the Datang pass enters the production process, and after a toss, it can get the pass of the heart.
Of course, there are exceptions, the real-world Tang Xuanzang was smuggled to Tianzhu to learn the scriptures, because of his immeasurable merit, he was pardoned by the emperor, and he was not to blame for the smuggling. However, in "Journey to the West", the Tang monk we see is a law-abiding citizen, who takes the initiative to change customs clearance documents everywhere, otherwise the passage is very obstructed.
In the Ming Dynasty, there was a "national identity card" waiting for you, and in the Ming Dynasty, when military and civilian exchanges, they must be guided by the road, and those who violate the law will be captured and punished according to the law. The road guidance system was pioneered by Zhu Yuanzhang, the ancestor of the Ming Dynasty, and its purpose was to strengthen rule and supervise the people.
The road guide is equivalent to what we call the identity card, Zhu Yuanzhang once ordered, starting from Beijing, all over the world. All subjects, entering and leaving at dusk, must check the road guide. The road guide is applied to the local jurisdiction by the user himself, and the procedures are also quite strict, and like the Datang Pass, everything must be written.
In the "Hongzhi Huidian", it is recorded that all soldiers and civilians who come and go, but go out of a hundred miles, that is, the quotation of the text. All soldiers and civilians who have no citations, and whose origins are unknown to the internal officials and envoys, and who have hidden temples and spectators, must be captured and sent to the officials, and all are still allowed to make the first accusation. Those who receive the truth are rewarded, and those who connive are guilty of the same sin.
Moreover, there is also an inspection department, which specializes in interrogating and exchanging traitors, selling illegal salt, prisoners fleeing from the army and fleeing prisoners, and suspicious people who have no road guidance will become the targets of strict investigation, and even be punished. Moreover, the inspection department is an institution that is going to go through the streets and alleys, and the poor and remote areas will not let it go.
In the Song Dynasty, it was even cooler, and everyone invented a "fingerprint recognition system". A person's fingerprint is unchanged for life, and it is estimated that only one pair of the same fingerprints can exist in 64 billion fingerprints, so the probability of having the same fingerprint is extremely low.
The original fingerprint database was only suitable for the army to prevent impersonation; by the Southern Song Dynasty, it began to be extended to all states and counties, so a relatively complete "fingerprint database" was gradually established and managed by special personnel. That is to say, if the fugitives do not know where they are, the government has more ways to deal with them, posting arrest notices, reward notices, portraits, as long as there are suspicious persons can compare their fingerprints with the "database", so in ancient times, even if the fugitives were plastic surgery, it was not easy to make.
Even if you are lucky enough to escape, as soon as you enter a village, you will attract the attention of everyone. Because in ancient times it still had an armor protection system waiting for you. The Northern Song Dynasty King Anshi changed the law and began to implement the armor protection system, the most essential feature is to take the "household" as the basic unit, take the ten households as the first, set up the first one, the third a person as one guarantee, and then set up the chief of the guarantee, and implement the policy of one crime and nine punishments in the same jia, which shows that this is a cruel policy of feudal society to restrict the freedom of the people.
It can be seen that whether in ancient times or in modern times, they are subject to different social systems, and if they want to escape, the first difficulty is to break through the limitations of the social system, which is very difficult.
Of course, if you are in the Spring and Autumn Warring States period, you can still escape, but to survive is a big problem, first of all, you must have wisdom, such as Wu Zixu, whose father Wu Hao was killed by king Chuping because of rumors, Wu Zixu fled from the chu state to the state of Wu, and used it for the king of Wu, and later cooperated with Sun Wu to invade the capital of Chu, dug up the tomb of the king of Chuping, and whipped the corpse for three hundred, in order to avenge his father and brother. But even Wu Zixu did not get a good end in the Kingdom of Wu, and he was also victimized by rumors and stabbed to death by Wu Wangfu.
Therefore, in the Spring and Autumn Warring States era, the IQ and emotional intelligence are not high, basically there is no mix, a counter-plan can make many people die, not to mention other schemes.
So is there any era that can tolerate fugitives, and there really is, Liu Bang is the most successful escapee. But first of all, you have to encounter chaos, and secondly, you must ensure that you are the king's destiny, and finally you have to fool around and let a large group of talented people of insight surround you. Too small to be small.
Therefore, for fugitives, it is better not to flee, the cost of escaping is too high. Then some people may say, well, if you don't run away, can't you become a monk? Isn't that how Lu Zhishen was whitewashed?
Many people have heard that now monasticism requires a degree, and it must also be a high degree, so it can be seen that renunciation is not something you shout: I want to escape into the empty door, I can enter. In fact, this situation was the same in ancient times.
During the period of worshiping The Buddha, it was not easy for a person to become a monk. First of all, you must go through the exam, or the emperor himself test, after passing the exam, you will be issued a diploma, called "Du Mu", after getting the Du Mu, but also depends on which dojo this person is related to, which mage, and then let you go there to become a monk. If there is no degree and private delivery, it is a criminal offense and it is subject to the punishment of national law.
In addition, there are several requirements for monasticism: first, that one should not be too young or too old; second, one should be able to work and bear hardships; third, one should have the permission of one's parents; fourth, one should not commit border crimes; fifth, one should have a pure motive for monasticism; sixth, one should be loyal to Buddhism; seventh, one should not be in debt; eighth, one should not accept official positions; and the ninth should be in good health, with sound limbs, and upright facial features.
It can be seen that monasticism is not something you can get out of the house you want to do, and the difficulties are still many.
In summary, we analyzed the possibilities of encounters between various fugitives and came to the conclusion that it is better not to flee and leave a whole body.