Jin Yong's martial arts works, some of the disciples of the sect have a large number, and the number of martial arts paths is on the surface.
Shaolin, Wudang, Kunlun, Emei and other famous and upright schools are all like this.
There are also some sects, there are not many disciples, rarely walk around in the martial forest, and like to live a low-key life in anonymity.
For example, in the Tomb Sect, after Lin Chaoying, there were only four people: Li Moxuan, Hong Lingbo, Yang Guo, and Xiaolongnü.
"Tianlong Babu" also has such a sect, that is, the Runaway Sect.
There is a reason for the small number of disciples of the Qiaoyao Sect, their threshold for accepting disciples is too high, not only do they have to be talented, but they also have to look beautiful.
These rules were all set by the "Ancestor of The Runaways" Xiao Yaozi.
Xiao Yaozi is the master of the "Three Elders of the Tianshan Mountains", Wuyazi, Tianshan Tongmao, and Li Qiushui.
There are very few descriptions of Xiao Yaozi in the original work, and when Jin Yong describes the "Eight Wilds and Six Combinations of Self-Respecting Skills", he mentions Xiao Yaozi.
Dali has a "immortal Changchun Valley", where people have a long life span, and they all have a childlike appearance, and there is no old dragon bell appearance.
This is because the "Immortal Changchun Valley" has a scripture and is also a martial arts secret book, and people will not grow old after practicing.
When Xiao Yaozi learned of this, he ran to Dali's "Immortal Changchun Valley" and took the scripture.
He also left two lines: "The Book of God has gone with it, and the only thing left in this valley is the Spring of Eternal Spring." ”
You say angry people are not angry people?
After Xiao Yaozi passed the position of leader to Wuyazi, he drifted away, where did he go?
Will Xiao Yaozi be the sweeping monk who appears at the end of the Eight Parts of the Heavenly Dragon?
The martial arts cultivation of the sweeping monk is unfathomable, and judging from the details revealed by his words and deeds, the sweeping monk is likely to be a Xiaoyaozi.
Is this really the case?
Readers, don't panic, and listen to me slowly.
Why is it said that the sweeping monk is a Xiaoyaozi, but also from the Yaoyao Sect's unique skill", "Xiao Wu Xiang Gong".
When Tianshan Tong yao taught martial arts to Xuanzhu, Jin Yong wrote this narration:
"That little WuXianggong master only passed on Li Qiushui alone, it was her self-defense divine skill, extremely powerful, and when Tong Yao harmed her several times, Li Qiushui relied on Xiao Wuxianggong to save her life."
That is to say, the special skill of "Xiao Wu Xiang Gong" was only passed on to Li Qiushui alone, and Tianshan Tong Yao could not learn it.
Xiao Yaozi also did not teach to Wuyazi, he only taught to Li Qiushui.
What are the characteristics of Xiao Wu Xiang Gong? Such a martial function imitates the martial arts of others, and it is formless and invisible, and others cannot see it at all.
The original work of the "Eight Parts of the Heavenly Dragon" wrote: This small Wuxiang gong is broad and profound, and it is a Taoist martial art, but the hall is full of Buddhist disciples, no matter how high the martial arts, they will not practice Daoist internal gong, not to mention that "Xiao Wuxianggong" takes the word "no phase" as the main purpose, there is no form, there is no trace to be found, if it is not that I am also a master of this way, I will not be able to see it.
You see, this sentence directly points out that Buddhist disciples will never practice Taoist internal skills.
In addition, the phrase "If I am not a master of this path, I will not be able to see it" is also very important.
What does this sentence mean?
Unless you have also practiced Xiao Wu Xiang Gong, and your attainments are still very high, you can't see Xiao Wu Xiang Gong at all.
When Hatsuma Zhi used Xiao Wuxiang gong to imitate the Seventy-Two Stunts, which of the Xuanzi Senior Shaolin monks present was not a master?
However, only the virtual bamboo who had practiced Xiao Wuxianggong could see Hatsuma's tricks.
Later, Hatsuma Zhi used the "Little Phaseless Gong" to imitate the Shaolin stunt "No Phase Robbery Finger" to sneak up on the sweeping monks.
At a glance, the sweeping monk could see that Hatsuma Zhi was using "Xiao Wu Xiang Gong".
The sweeping monk opened his mouth and said, "This is the Little Wuxiang Gong of the Qiaoyao Sect!" ”
Hatsuma was stunned and thought, "How do you know?" You're the Getaway! ”
Judging from the setting of "Tianlong Eight Parts", the sweeping monk must be a master of xiao Wuxianggong.
So how did the sweeping monk become proficient in Xiao Wu Xiang Gong?
Obviously, it could not have been learned during the more than forty years of sweeping the land in the Tibetan Scripture Cabinet, and the Shaolin Temple did not hide small and no xianggong.
The sweeping monk not only saw Hatsuma Zhi's "Little WuXiang Gong" at a glance, but also casually said the name of the "Runaway Sect".
These two small details show that he is the promsist.
The sweeping monk is a member of the Runaway Sect, so is he a Runaway Or is he a disciple of the Runaway?
According to the setting of "Tianlong Eight Parts", Xiao Wuxianggong is in Li Qiushui's generation, and she is the only one who will.
If you don't consider the outrageous situation that the sweeping monk has studied kung fu with Li Qiushui and Wuyazi, the sweeping monk can only be Li Qiushui's elder.
Also after practicing Xiao WuXiang Gong, Li Qiushui looked like a middle-aged man.
However, the appearance of the sweeping monk was: This monk was not young, his sparse long whiskers were all white, his movements were slow, he was weak, and he did not look like he had martial arts.
Therefore, the sweeping monks must be much older than Li Qiushui, Tong Yao, and Wuyazi, at least in the same generation as Xiao Yaozi.
In the Eight Parts of the Heavenly Dragon, there are very few people in Wulin who know the name of the "Runaway Sect".
Kang Guangling said: "If the name of the Qiaoyao Sect is not a person in this door, outsiders will never be able to hear it." If others listened, consciously or unconsciously, the rule of this door is to kill without forgiveness. ”
The sweeping monk knew the name of the Xiaoyao Sect, and according to the martial arts practice shown by the sweeping monk in the book, he could only be a Xiaoyaozi.
The sweeping monk made a move to Xiao Yuanshan and Murong Bo, and then used the "invisible qi wall" to block Qiao Feng's full-strength slap between laughter.
Qiao Feng was stunned, what was the situation? A move of ten percent of my palm strength, "Flying Dragon in the Sky", I didn't even hear a ring!
Judging from the sweeping monk's hand, his martial arts are basically out of the scope of moves, and a move is incomprehensible.
If the sweeping monk is a xiaoyaozi, then why should he hide in anonymity and hide in the Shaolin sect's scripture cabinet?
Good question! That's a good question!
I think that Xiao Yaozi did this, in the end, for the Sake of the Shaolin stunt "Yi Jian Jing".
The martial arts path of the Runaway Sect is "taking advantage of the enemy's strengths", and the essence is to imitate others, copy others, and absorb others.
The Northern Meditation Divine Gong absorbs internal forces, Xiao Wuxiang gong imitates martial arts, and Tianshan Folding Plum Hand uses other people's martial arts moves.
Although the Northern Meditation Divine Gong was powerful, it was impossible to absorb those who had practiced the Yi Jian Jing.
Therefore, Xiao Yaozi would hide in the Tibetan Scripture Cabinet and study the Yi Jian Jing and the Shaolin Martial Arts.
Why can't my Northern Meditation Divine Gong absorb the Yi Jian Jing?