"Tianlong Babu" is Jin Yong's "martial arts boom", and the various top martial arts in the book are dazzling.
Some of the inconspicuous martial arts in "Tianlong Babu" have become the top martial arts in other Jin Yong martial arts works.
For example, Dali Duan's "one yang finger", placed in the "Divine Eagle", can be comparable to the magic of Huang Laoevil's finger.
However, the "Yiyang Finger" was placed in the "Eight Parts of the Heavenly Dragon", and its power was not as powerful as Murong Gusu's reference finger, and Qiao Feng felt very ordinary.
The BUG martial arts in "Tianlong Eight Parts" must be more than 80% from the "Getaway Sect".
The Runaway Sect is a maverick and unique sect that is incompatible with the entire martial forest.
In other words, none of the sects in Jin Yong's martial arts works resembled the Runaway Sect.
Only the Tomb Sect's style of conduct can be a little closer to the Runaway Sect.
The martial arts of the Qiaoyao Sect are almost all buggy, and they are not at all on the same level as the martial arts of other sects.
The martial arts of the Runaway Sect pay attention to borrowing strength and borrowing moves, turning other people's skills into mine.
For example, in addition to the Northern Meditation Divine Gong, in addition to the QiaoYao Sect, the internal skills had to be practiced hard and slowly accumulated.
The Proms Sect is different, directly absorbing the internal strength of others and turning it into its own use, so that the speed is much faster.
For example, the "Tianshan Folding Plum Hand" taught by Tong Yao to the virtual bamboo can use the world's martial arts.
All the martial arts moves, as long as they are seen by Tong Yao and Xuan Zhu, they are embarrassed and directly become the moves of "Tianshan Folding Plum Hand".
Even Qiao Feng's Descending Dragon Eighteen Palms can be used by the "Heavenly Mountain Folding Plum Hand", do you say that it is not powerful?
Also, Li Qiushui used a palm technique called "White Rainbow Palm", and the palm force that came out of the punch could actually turn.
This is higher than the difficulty coefficient of "fighting cattle across the mountain", and it also violates the basic mechanical theorems.
In addition, the "Eight Wilds and Six Combinations of Solipsism and Self-Esteem" of the QiaoYao Sect is simply a xianxia martial art.
Tianshan Tongmao is more than ninety years old, still looking like a little girl. Li Qiushui is more than eighty years old and still falls into the country.
Wuyazi inherited the mantle of Xiaoyaozi and practiced the most Xiaoyao Sect martial arts, but unfortunately he was secretly attacked by Ding Chunqiu and fell into paralysis.
Wuyazi, Tong Yao, and Li Qiushui are collectively known as the "Three Elders of the Tianshan Mountains", and their martial arts cultivation is still above the "Four Heavenly Dragons".
If the three elders of the Tianshan Mountains join forces, can they win the battle against the sweeping monks?
If you look at it from the perspective of actual combat, the sweeping monk is the ceiling of the entire book of "Tianlong".
The sweeping monk dropped Murong Bo in one move, and Xiao Yuanshan in one move.
Xiao Yuanshan, who could single out more than twenty Central Plains masters, did not even have the opportunity to fight back in front of the sweeping monks.
From this point of view, Murong Bo, Xiao Yuanshan, Jiu Mozhi and others went up together, and they were also in vain.
If the "Heavenly Dragon Four Absolutes" joined forces to clean the ground monks, it was basically the feeling of Huang Yaoshi beating quanzhen qizi.
What about the three elders of the mountain that day? No cliff appeared paralyzed, and no one knew how strong the real strength was.
Tong Yao's actual combat was able to crush Li Qiushui and often chased Li Qiushui to fight.
Moreover, Tong Yao claimed in the "Eight Parts of the Heavenly Dragon" that "never uses the second move".
Tong Yao's strength was many times stronger than that of the young Murong Bo bullying the Yellow Brow Monk.
We don't know whether the young Murong Bo's volley finger is as strong as Duan Zhengchun's, but the young girl Tong Yao should not have much pressure to kill Duan Zhengchun casually.
That is to say, she became a top master decades before Murong Bo.
Li Qiushui did not even dare to have the idea of fighting with Tong Yao, only to save his life.
Tong Yao, Li Qiushui, and Wuyazi join forces to defeat the sweeping monk? This problem has to be looked at from another angle.
The Runaway Sect is very powerful, and its disciples are not allowed to reveal the name of the "Runaway Sect".
If someone knew about the existence of the Runaway Sect, the Runaway Sect would spare no effort to hunt down and kill this person.
In the original work of the Eight Parts of the Heavenly Dragon, Kang Guangling said this sentence to Xuanzhu:
"If the name of the Runaway Sect were not among the people in this door, outsiders would never have heard of it." If others listened, consciously or unconsciously, the rule of this gate is to kill without mercy, even if they are chased to the ends of the earth, they must be killed. ”
This rule was established by the Qiaoyao Ancestors, as long as anyone knew the name of the Qiaoyao Sect, they would be hunted down and killed by the Three Elders of the Tianshan Mountains.
Some people will ask, Hatsuma Zhi will also have no merit, why didn't the three elders of Tianshan pursue and kill him?
Hatsuma Zhi was only a little wuxiang gong, he didn't know that this was the Qiaoyao Sect's martial arts, nor did he know the existence of the Qiaoyao Sect!
Kumo Zhi used the "Little Wu Xiang Gong" to imitate the Seventy-Two Skills of Shaolin, making a big fuss at the Shaolin Temple, and beating the Shaolin Temple to the ground.
The sweeping monk put down his broom, patted the dust, walked out of the scripture cabinet, and saw through Hatsumachi's little trick at a glance.
The sweeping monk said, "Xiao Jushi and Murong Jushi themselves originally had superior internal skills, and what they came to this monastery to learn was nothing more than the use of seventy-two special skills, and although there was damage, it was not obvious for a while. The Great Wheel Ming King had practiced the Xiao Wu Xiang Gong of the Qiao Sect, right? ”
At a glance, the sweeping monk recognized the "Xiao Wu Xiang Gong" used by Hatsuma Zhi and pointed out the name of the "Runaway Sect".
So here's our problem.
The Qiaoyao Ancestor had established the rule that "even if you chase after the end of the world, you must kill it", why didn't the three elders of the Tianshan Mountains come to the Shaolin Temple to clean up the sweeping monks?
The answer is simple, they can't beat the sweeping monks.
Jin Yong's description of the martial arts of the Runaway Sect is as follows:
"In the Shaolin Sect's signatures are marked with the words 'Lack of Yi Jian Jing', in the Qiang Gang's signature notes 'Lack of Descending Dragon Eighteen Palms', and in The Dali Duan's Signature Notes 'Missing One Yang Finger and Six-Pulse Excalibur'."
That is to say, the Runaway Sect often collects martial arts from other sects.
Judging from their Northern Meditation Divine Skills that absorb the internal strengths of others and imitate the small Wuxiang Gong of other moves, the Runaway Sect is playing the imitation routine of "gathering the strengths of a hundred families".
Judging from the ages of the sweeping monks and the three elders of the Tianshan Mountains in the book, the festivals of Shaolin and the Qiaoyao Sect occurred between the three elders of the Tianshan Mountains and the sweeping monks.
It is very likely that the three elders of Tianshan were beaten up by the sweeping monks when they went to Shaolin to find the Yi Jian Jing, and they not only exposed their martial arts, but also exposed their own sects.
But the three of them couldn't beat the sweeping monks, even if the sweeping monks knew the details, they had no choice.
If the three of them could join forces to defeat the Sweeping Monk, the Three Elders of the Heavenly Mountain would certainly not ignore the rules of the Runaway Sect.