Ren Yi Li Zhi Filial Piety is the pursuit of human beings, but often very few people can do the above points, loyalty and filial piety since ancient times is more difficult, and said that the three kingdoms of Cao Sun Liu three people, not loyal to the Han room, but can not say that they are not filial piety, but there is such a character has been criticized by many, in the novel is also glorified to establish Haojie, there are a bunch of people to follow the loyalty. In terms of facts, there are very few people in the Three Kingdoms who really support the Han Room, and at most they are also under the banner of the Xinghan Room, but it is rare to do practical things. For example, this Lu Su is upright enough, and he is not loyal to the Han Dynasty, but highly respects Sun Quan as this monarch.
On the Eastern Wu side, Sun Quan did not pay any attention to this Han room, and under the guidance of a group of courtiers around him, he obviously wanted to establish a self-reliant portal, let alone talk about reviving the Han room. It was more difficult for Sun Quan to claim the title of vassal to the Han monarch than to ascend to heaven, and he had the heart to be a monarch himself. Cao Cao was loyal to the Han Dynasty from the beginning, but as the officials grew larger, his men began to encourage him to become the monarch. Cao Cao was too suspicious, always uneasy about the people around him, once directly killed his father's deceased, and there were not a few strategists who contributed to himself, and benevolence was unattainable for him.
However, Cao Cao was an extremely filial person, and it can be said that Cao Cao did not pay attention to benevolence but could not say that he was not filial piety. After Cao Cao established a faction, he took his father to live with him. But the good times did not last long, this Cao Song was killed not long after, fortunately this Cao Cao still gave him a fight, and did not develop in the direction of the poor disciples. Liu Bei, the queen of Zhongshan Jing, did not have such good luck, and the family did not say that his parents had long since passed away, and there was no object for filial piety, but it was obvious that Liu Bei did not have this benevolence. If he was loyal to the Han Room, he would not have served as the monarch himself, and he would have wanted to become this monarch all day long under the name of reviving the Han Room.
However, Liu Bei naturally had nothing to say about his brothers Guan Yu and Zhang Fei with different surnames, and I am afraid that there is also a suspicion of false benevolence and false righteousness, after all, these two people can fight a good war and make contributions to their achievements. When Liu Bei attacked Western Shu, he did not have any affection left for his brother Liu Zhang. In the rendition, this Lü Bu is called a family slave with three surnames, and he recognizes two people as fathers, but this is not the case in the real history, Ding Yuan and Dong Zhuo are not his fathers at all, but Lü Bu seems to have a forbidden curse on him, and he has not been able to have a good opportunity or even suffer under the door of the princes, Liu Bei often has no story after taking in this Lü Bu.
In the ancient feudal society, this filial piety was in the first place, and there were few deeds in history of killing fathers and brothers as monarchs, but it happened during this Tang Dynasty. In these three kingdoms, there is such a character who, although somewhat capable, is considered to be a person who lacks loyalty, benevolence, and benevolence, but is greatly glorified in the interpretation, and this person is Ma Chao. The word loyalty naturally cannot be reflected in him, and there is originally a part of the Qiang blood flowing on his body, so it is naturally unrealistic for him to be loyal to the Han Room. On the issue of benevolence and righteousness, it can be reflected when he kills Zhao Ang's entire family and betrays others and is killed by Liu Bei, and he also does not have the heart of benevolence.
The death of Ma Chao's father, Ma Teng, is related to Ma Chao, and was not killed by Cao Cao as in the rendition. According to historical records, Ma Teng, who was tired of fighting with this Han Sui in the Western Liang region, was divided by Cao Cao and came to Cao Cao's tent, but this Ma Chao and Han Sui raised an army to attack Cao Cao, which undoubtedly trapped Ma Teng to an embarrassing point. Ma Teng came to Cao Cao's army without taking Ma Chao with him, which undoubtedly left a curse. The reason why Ma Teng did not take Ma Chao with him was that he would not be welcomed in Cao Cao's army and return to this Western Liang region. However, he did not expect to be executed by Cao Cao because of this matter, not to mention whether ma Chao's crusade against Cao Cao was a cause, but cao Cao, as an orthodox cao at that time, naturally had the right to execute his father.
But if Ma Teng reported Ma Chao's uprising to Cao Cao at that time, it may not be implicated, but this Ma Chao naturally did not have a good life, as the saying goes, tiger poison does not eat children, if Ma Teng really did this, it would undoubtedly send Ma Chao to a dead end. In the rendition, Ma Chao is even in the name of avenging his father, all day long a Cao thief, taking his life, chasing Cao Cao all over the place, these are all groundless.