There are many strange characters in the Classic of Mountains and Seas, and there is a lot of "corpse" culture in the Classic of Mountains and Seas, and the corpse of so-and-so is the power given to the corpse by the Classic of Mountains and Seas, making it the same as living. It also reflects the importance people attached to corpses in ancient times. The following is for you to introduce the five major divine corpses of the Shan Hai Jing to see which corpse is the most powerful.
The five corpses of the gods of shanhaijing: Torture Heaven, 窫窳 [yà yǔ], Wang Hai, Xia Geng, and Zhubi.
1. The corpse with the shape of the mutilated body: the day of punishment
If you want to make a comparison for zombies, the most powerful thing is the torture day! "Shan Hai Jing , Overseas Western Classic": The shape of the heavens and the emperor fight for the gods, the emperor breaks his head, and buries the mountain of the constant sheep, but with milk as the eye, with the navel as the mouth, and with the dry qi to dance.
Some of the emperors here say that they are the Emperor of Heaven, some say that they are the Yellow Emperor, and even more say that they are one of the Three Emperors and Five Emperors, in short, they are fighting with a big person, and the result is that the head is cut off. The big man hid him in Changyang Mountain, and the corpse changed into a corpse, living with milk as the eye and the navel as the mouth, and often waving dry qi to do war dances. Dry means shield, qi means big axe.
The Punishment Heaven is also the most well-known corpse of the Five Great Gods of the Mountains and Seas, and the Punishment Heaven is also a character in many TV series. But it is undeniable that Xing Tian, who dared to fight with the Yellow Emperor, was absolutely very strong, although he was cut off by the Yellow Emperor.
2. The corpse of the sack: 窫窳
The "Classic of Mountains and Seas and the Western Classic of Hai Nei" has Wu Peng, Wu Zhen, Wu Yang, Wu Lu, Wu Fan, Wu Xiang, and the corpses of the People's Seas, all of which are used to practice the medicine of immortality. The one who is a serpent, a human face, and a man who is a servant who is a scepter is also killed.
Guo Pu said in "Tuzan": "Miao Is not guilty, but he sees harm and guilt." The emperor ordered the group of witches, and the medicine was guarded. He became a dragon's head. "It is said that there is no sin in the temple, but he was killed by the second burden, so the Yellow Emperor ordered the wizard to resurrect him with medicine, and as a result, he became a monster after his resurrection.
The two-fold here is also a monster, with a human-faced snake body.
Among the four major beasts that are shortlisted for the candidate, the four recognized beasts are naturally the Linfeng Turtle Dragon, with the Dragon as the candidate, and the Lion Fox of the Dragon, the Nine Sons of the Dragon, and the Evil Beast are also called the Four Great Beasts.
3. The Corpse of the Prince of the Night: Wang Hai
The corpse of the prince of the night in the Classic of Mountains and Seas, the North Classic of Hai Nei, two hands, two strands, chest, head, and teeth, are all broken.
Prince Night was the most tragic of these corpses, more serious than the five horses. To die so tragically, presumably not an ordinary person, in fact, Prince Night is Wang Hai, but unfortunately Wang Hai does not seem to be widely known. Wang Hai is the ancestor of the Shang Dynasty, and legend has it that he invented the ox cart, often using the ox cart to pull goods and trade around.
When he went to the Yishui tribe to do business, the leader of the Yishui tribe, Mianchen, saw the evil intentions and killed Wang Hai. After the establishment of the Shang Dynasty, wang hai temple was posthumously honored as Shang Gaozu, and the oracle bones of Yin Ruins were called "Shang Gaozu Wang Hai".
4. The corpse of Xia Geng: Xia Geng
The "Classic of Mountains and Seas, the Great Wilderness of the West" has some people without a leader, and they are known as the corpses of Xia Geng. Therefore, Cheng Tang Fa Xia Jie in Zhangshan, Kezhi, and before chopping up the cultivation. Ploughing is standing, without a head, and walking away is blamed, but descending on The WuShan.
It is about the time of the Tangwu Revolution, that is, the battle in which the Shang State destroyed the Xia Dynasty. At that time, Shang Tang was fighting with Xia Geng in Zhangshan, and he beheaded Xia Geng before the battle, and then beheaded Xia Geng. After Xia Geng had a corpse transformation, he stood up without a head. The meaning of walking blame is to use the method of running to escape sin, that is, he is afraid of being retaliated by Xia Jie and runs to the Wushan area.
Xia Geng's corpse is an example of a soul that does not die due to fear, and people cannot say that he is a shrunken-headed turtle due to physical problems, but it is really a bit unbearable compared to the torture day.
5. The Corpse of The Comparison: The Corpse of the Zobi
According to the corpse of the Hai Nei Bei Jing, it is a person with a broken neck and hair, and there is no hand.
According to bibi in the "Classic of Mountains and Seas", this is only described, but the image is still more frightening. According to bi corpse, the neck was not known by whom, but it was not erased, so it was hunched over the back, and there was a long black and shiny hair floating. He also had one broken arm.
In the Huainan Zi Fallen Form Training, it is said that "Qibi, born of the cool wind", is juxtaposed with several great gods of gonggong, poor qi, and Yuqiang, so Zhubi was once a god.