One. Among the six poems of "Ancient Meaning" written by the poet Wu Weiye in the early Qing Dynasty:
Pearl Ten Hu buy pipa, Jingudo deep protective yarn.
The coral in the palm of the hand was pitiful, but it was taught to be moved to the upper sunflower.
This means that the beautiful coral jade tree, even if it is protected in the palm of the heart, finally cannot truly become a private property. Eventually, in the higher chambers, they will be raised as sunflowers.
It is said that the early Qing Emperor Shunzhi was a famous amorous seed in history, he loved beauty and did not love Jiangshan, especially with Dong Efei's deep love, which made people feel nostalgic. This poem is written about the story of Emperor Shunzhi of Qing and Concubine Dong. Some experts have researched that Wu Weiye was summoned to Beijing at the beginning of the eleventh year of Shunzhi, and left Beijing in the first half of the thirteenth year, and it is speculated from the time that Wu Weiye was in Beijing, which was the period of time when Shunzhi and Dong E met and fell in love, so there is this poem.
Here are six of his "Ancient Meanings":
(i)
It is said that the daughter of Wu married a grandson, and only then did she wipe the tear marks in the Milky Way. But everyone has to live a long time, and in this life they have to hate Nagato.
This group of poems was written for the post-abolition Borzigit clan, and the first two sentences were abandoned shortly after their writing. The three sentences "everyone" refer to the emperor, and the last sentence uses the Affairs of the Han Wu Emperor Empress Chen's Nagato Palace. This means that I hope that the emperor will live a long life, and that although he is deposed, he still has no resentment. Shunzhi shi only lived to be twenty-four years old, and mourned from the opposite side that Shunzhi did not last forever. Meng Shi said: "The wording is loyal, and it is the poet's pen."
(ii)
The cardamom head is red in February, and the thirteenth year enters the Palace of Ten Thousand Years. Poor Tongwang Xiling wept, not in the sale of incense.
This means that he was originally the first to be the emperor, and by the time of Shunzhi's death, he was already living in another palace and could not participate in the final delivery. Xiling originally referred to Cao Cao's mausoleum, and the sale of incense is also the Chinese language of Cao Cao's will, which means that he can only look at the sky and cry, but he is not among the tombs.
(iii)
From hunting Chen Cang timidly horseshoe, jade saddle support on but something. Once the road was born autumn grass, it was said that Changyang Road was always a fan.
Chen Cang is now Baoji, Shaanxi, where Qin Wengong once hunted. Changyang is the name of the old palace of the Qin Kingdom, which was modified by the Han Dynasty and became a palace, named because the palace has a long poplar tree. This means that he had originally received grace, riding a BMW to accompany Shunzhi out hunting and wandering in the palace, but later it was abandoned and cannot be looked back.
(iv)
Yu Yan was haggard for several autumns, and her life was speechless and shed tears. With the hand of the love gold hezi, Jiuyuan saw each other and bowed his head.
This means that for many years before he was born, he shed tears every time, and Shunzhi refused to return to his thoughts until his death, and once the Nine Springs met, he had to bow his head. These capitals are the poet's loyal pen.
(5)
Silver Sea was actually jealous of Nujin, and Nanshan was still cautious. The king has his own covenant of birth, and this is the only way to go.
In the tombs of ancient emperors, mercury was poured to resemble the sea. Sexual jealousy after the abolition of Shi Yan. Emperor Wen of Han became blind due to illness, and Emperor Wen favored Lady Shen of Handan. Lady Shen in the poem is a metaphor for Dong Eshi. It means that when he was born, he could not live with the emperor, and after death, he could not share the same cave, and the one who could share the cave was Lady Shen, and after Dong E's death, he inherited the ancestral grace of the world. Yuzhen refers to immortals, which means that since the covenant of his birth belongs to others, then he can only practice to become immortals.
(6)
Pearl Ten Hu buy pipa, Jingudo deep protective yarn. The coral in the palm of the hand was pitiful, but it was taught to be moved to the upper sunflower.
This one refers to the fact that the Meng clan believes that it is not a prince's daughter after it is abolished, and the maid is selected as a daughter and is hated by the ancestors. Or Dong E's family is really abandoned, and the attendant enters the palace. I mean that the first two sentences refer to Shunzhi's devotion and favoritism to Dong E's clan, and the last sentence seems to use Bai Juyi's "Shangyang Palace People" classic, which means that after the abolition of the empress dowager, she is a concubine of Empress Xiaozhuang, with a noble life, like a pearl in the palm of her hand, only because of Dong E's reason, shunzhi love and pity, and end up with the same fate as the Shangyang Palace people. This group of poems was written for the abolition of the queen, and Dong E is only a foil.
"The coral in the palm of the hand is pitiful, but it is taught to be moved to the sunflower." In this world, there are always many invisible hands that turn corals into sunflowers. The women of the world, afraid that they are willing to be palm corals, have to be the sunflowers on the pavilions.
Unsatisfactory things are often eight or nine, but they can say nothing to people. Most of the things of the world are done as a last resort. Perhaps others have the luxury of understanding and support, but I have neglected to do this senseless struggle. What about solutions and incomprehensions? After all, it is a difficult ending to change and a rare adolescent state of mind.
Flowers should also be hated, and stones cannot be said to be the most adorable. Who wants to be the sunflower that the Prime Minister looks forward to every day? But stone, how many people can do "my heart is a stone, can not be turned"? Neither flowers nor stones. It's just the polishing of the world and the years that has turned many rocks into round and smooth stones. Perhaps, I would only like to be a tree. Perhaps, I can only make one tree.
Some people also believe that these six "Ancient Meanings" are Wu Weiye's six nostalgic works. In the poem, Wu Weiye uses a large number of images to depict six different scenes, although the pictures are different, but they all have the same main purpose, which is to express the feelings of subjugation of the country. In the poem, words such as tear marks, hate, crying, haggardness, tears, and pity are used to express the sadness of the heart to the world. Wu Weiye lived in the last years of the Ming Dynasty, the early years of the Qing Dynasty, when his talent was at its peak, it also happened to be the most turbulent time in society, after Li Zicheng entered Beijing, the Chongzhen Emperor committed suicide, Li Zicheng became emperor Not long after, Wu Sangui led the Qing army into the customs, after which the Ming court was completely over. In the face of the new ruling regime, Wu Weiye used images such as corals and flowers in his poems to express his reluctance to bow to the ruling class of the Qing Dynasty, but in the face of the world, helpless feelings; in addition, he further expressed that as a remnant of the Ming Dynasty, if he surrendered to the Qing government, he would have no face to face the tangled feelings of the old Ming Dynasty.
Because the folklore of Dong Xiaowan is Dong Xiaowan, some people also press the sixth of the six songs of Wu Meicun's "Ancient Meaning" on Dong Xiaowan's head using the method of transferring flowers and trees.
At the beginning of the Qing Dynasty, the ming dynasty's legacy of scholars and scholars adopted a passive and uncooperative attitude toward the imperial court. In order to eliminate hidden dangers and appease and control these influential literati, in the ninth year of Shunzhi, the imperial court ordered all localities to recommend scribes to take the exam as officials. And Wu Meicun is the first candidate, Wu Meicun swore not to obey, but he is too famous, the imperial court is soft and hard, Wu Meicun is afraid of harming his father and old family, forced to go north in September of the tenth year of Shunzhi to take the exam, was appointed as a secretary to teach, at that time it was shortly after the abolition of Shunzhi, Shunzhi was very good at writing, often let the lyricists obey. In the thirteenth year of Shunzhi, Wu Meicun was promoted to the position of Guozi Supervisor of Wine, and in August Dong Eshi was registered as a concubine, and in the winter of this year, Wu Meicun returned home on leave from the funeral of his mother, and since then he has resigned from his official position and lived in seclusion.
2. Wu Meicun's "Qingliangshan Praise Buddha Poem" contains the following sentences: "Poor thousand-mile grass, withered and colorless." Peacock peach brocade, personally red female weaving. "..."Only worried about the historians, it is difficult to cry when it is difficult to get. From the official into mourning, the yellow paper copied the name into. ”
There is no doubt that wu Meicun's poem "Thousand Mile Grass" is indeed not Dong Xiaowan. First of all, the verse has "Only worry about the history, and when it is difficult to get it." "Xu Shi" refers to the relatives of the empress dowager, who wrote the "Book of Han and The Biography of Foreign Relatives", if the Song was dong Xiaowan who was robbed into the palace, how can "Xu Shi" come from? Secondly, the "Reminiscences" records That Dong Xiaowan was "Ming Dayi". In an escape, he said to Mao Peijiang, "There is an accident in the former and jun, looking at the sea, the waves are wild, and I am buried in the place." And the poem "Thousand Mile Grass" is very affectionate with the emperor, and has a son and dies (the verse "Nanwangcang Shu Tomb"), if it refers to Dong Xiaowan, does not it embarrass the risk of opening up xinjiang, and the "Reminiscences" is discolored? At that time, when the women's festival was heavy, and the concubines of their friends were thrown into the arms of the Manchu Emperor, it was impossible to focus on singing. Third, not only this poem, but also no similar hints in Wumei Village elsewhere.
Wu Weiye's "Qingliangshan Praise Buddha Poem" "Poor thousand-mile grass, withered and colorless. ”。 Maybe it wasn't unintentional, but it wasn't Dong Xiaowan who was referring to it, but Dong Efei. Wu Weiye did not understand Manchu and misunderstood his surname Dong. Mr. Wang Guowei once wrote a special article: Wu Weiye's "Qingliangshan Praise Buddha Poem" has nothing to do with Dong Xiaowan. From another point of view, Wu Weiye is a good friend who has ventured out of the frontier, so how can he describe his friend's concubine room as being kidnapped and entangled with others? Isn't it deliberately embarrassing your friends?
Three. The Complete Collection of The Adventure of Frontiers (p. 1126) is quoted in Wu Meicun's "Eight Absolute Sentences titled Dong Ji Wanjun's Small Portrait"
Its introduction: "Fu Di Bu Liren, the female brother who betrayed the pearl; the pheasant Prince, the side hat of the class joined the army." Celebrities fall into the city, meet and are not married; people are accompanied by Yanwan, and they are drifting at times. Then there are white subordinate powers, and Wucheng is chaotic. Nguyen Duong was imprisoned, and Gao Rogue was called a soldier. Rushing and displaced, lingering and suffering; Support the medicine wrap, comfort the sorrow. The Gou Jun's family is spared, and they should not take care of each other again; they would rather die in their ears, let alone their labor. He has long cherished his heart, and his life will eventually be thin; his name will remain in Yan Yan, and his traces will be sent to Danqing. alack! Needle god embroidery, write spring worms in the silk; tea saccharine incense comes, dripping autumn flowers of red dew. In the legacy of the matter, how about The Compassion of Nai Yu. The mirror covers the air, and the goose is cold. Because of the long hatred of the king, send me a short song. In eight chapters, we talk about being a. ”
Poetry:
Shoot pheasant mountain head a smile year, acacia thousand miles grass Qianqian,
Secretly spy on the name and surname of Lefu, and personally attack the first few immortals of Yunhuang.
Pearls are priceless and flawless, and Xiao Yu covets the concubines.
Found the white causeway exhaled to see, the moon remnants of snow reflected plum blossoms.
The suburban painting skirt of the spring of the tungsten hub, the roller blinds are not as good as the jun.
The white door moved to the willow, and the Yellow Sea returned step by step.
(Write Dong Xiaowan traveling to Huangshan)
Jingjiang dialect old Mulan boat, remember Lang to tie the purple horse.
The remnants of wine did not wake up and fell asleep, and Qu Lan smiled and stared at him wordlessly.
The green silk is maundy and the forehead is yellow, and the new makeup is just natural.
Start with three plates and comb a few times, and carry the mirror before the flowers.
Nian Jia Shan broke the storm, and Lang sang according to the new word concubine.
Hated to kill Sima Ruan of the Southern Dynasty, And The husband and wife of The Lionon were sick and sad.
Comb the clouds and buns under the building, and do your best to transition your head in a hurry.
The box of gold was thrown away, and the Gao family soldiers and horses were in Yangzhou.
Jiangcheng drizzle peach village, cold food East Wind Du Yu soul.
Wanting to hang Xue Tao's pity on the dream, the tomb door was even deeper to block the Hou Gate.
The eighth poem "Jiangcheng Drizzle Bitao Village" is a fictional poem, the real Jiangcheng is Wuhan, Bitao Village is a small village in Jinma Town, Luxi County, Honghe Prefecture, Yunnan Province, belonging to the Mid-Levels.
"Cold Food East Wind Du Yu Soul" In ancient China, there was a myth and legend of "Wangdi Crying Magpie". Emperor Wang's name was Du Yu, a monarch of the Shu Dynasty, who had retired to the throne and died in the later kingdom, turning into a cuckoo. In the late spring, the crying cannot stop, and its voice is mournful and sad, and it is moving. In classical Chinese poetry, "ZiZhi Cries Blood" and "Cuckoo Cry Blood" are often associated with tragic things. Therefore, the poet borrowed Du Yu's injury to visit the tomb here to express his sorrow for Dong Xiaowan.
The metaphor of Dong Xiaowan to the famous prostitute Xue Tao of the Tang Dynasty is naturally very appropriate, because Xue Tao is known as a talented woman who persistently pursues true love, and does not compare Dong Xiaowan to Xi Shi, Yu Ji, Zhaojun (Ming Concubine), Green Pearl, and Red Breeze, because Dong Xiaowan and these people have different backgrounds. But what does the latter sentence mean by "the tomb door is deeper than the hou gate"?
The encyclopedia entry: "Once you enter the Houmen, it is as deep as the sea" comes from the Tang Dynasty poet Cui Jiao's "Gift of Concubine Poems", reflecting the love tragedy caused by the disparity in the door in feudal society. Later generations used to refer to the deep mansion compound of the noble family, the door is strict, it is difficult for ordinary people to enter and exit, and the friends in the old days are alienated and isolated due to the disparity in status. ”
Here it is said: Xiao Wan died early, because she was a concubine and could not be buried in the ancestral grave, but there was a cemetery set up for her next to the Yingmei Nunnery as evidence. Since there is a cemetery and it is next to the Shadow Plum Temple, why can Xiao Wan only be in a dream? Because "the cemetery is occupied by the Hao family," the cemetery is occupied by Hao Qiang, as if falling into the Houmen, in fact, it is not owned by the impostor family, and the descendants of the impostor family cannot go to the graves of the ancestors to pay tribute, and can only look at the graves and sigh. Mao Xiang can be said to have a bitter word, "I want to hang Xue Tao's pity on the dream, and the tomb door is deeper and more obstructive", so he just has to ask others to say it. "The Complete Works of Mao Pujiang" (page 966) Meicun to the Shuyun of Peijiang: "The short chapter of the portrait of Dong Ru's sister-in-law claims to be worthy of the respect, because of the large mourning, lingering mourning, the text is born of love, and the person who reads it is also involved in the pen. From this, it can be seen that the "Eight Absolute Sentences of the Small Portrait of Dong Ji Wanjun" was commissioned by Meicun, when Dong Xiaowan had died for thirteen years. Therefore, Meicun said: "The title Dong Ru sister-in-law's portrait is short chapter, claiming to be worthy of the respect..."
The second poem of this poem clearly praises Dong Xiaowan as "pearls are priceless and jade is flawless", how can it be immediately implied that she is favored in the palace? Moreover, this poem was written by Wu Meicun at the request of the emperor to break up Xinjiang, so he once said about this poem in the "Reply to the Book of Opening Up Xinjiang": "The title Dong Ru is like a short chapter, claiming to be worthy of the honor, because of the large-scale mourning, lingering mourning...". The first is to prove that Dong Xiaowan did die of illness at home, so there is a "posthumous image", if he has entered the palace and is favored, how can he "mourn in a big way and mourn in a long way"? Royal Feng Rong Dong Xiaowan's remains left in the impostor's house? The second is to also disprove the "Qingliangshan Praise Buddha Poem" that was sung before this, "Poor thousands of grasses, withered and colorless." "Mao Peijiang did not think that it alluded to Dong Xiaowan's entry into the palace and embarrassed himself, so he would specially ask him to inscribe a posthumous poem."
The author here incidentally explains here, page 1397 of the Complete Works of Mao Peijiang (the twenty-first year of the Qing Kangxi Dynasty), Mao Peijiang wrote in "Answer and Mr. Cao Qiuyue Met the Hailing Residence, Farewell and Sent Ten Original Rhymes": "So far looking at the Qin Sea, the ghost concubine has never returned." Mistakenly believing that ghost concubine refers to Dong Xiaowan, in fact, the explanation of ghost concubine is: "Ghost concubine, pronounced guǐ qiè, is a Chinese word that means a concubine of a widowed husband." Tang Dufu's "Caotang" poem: "Ghost concubines and ghost horses, sex and sorrow are full of entertainment." Qiu Zhao'ao quoted Zhao Yunyue as saying: "Having killed his master and taken it, it is called a ghost concubine ghost horse, such as the Xiongnu taking the wife of the deceased as the ghost wife." ”
"The ghost concubine has not returned" see page 1397 of the Complete Works of Mao Peijiang (the twenty-first year of the Qing Kangxi Dynasty), and Mao Peijiang in the "Answer and Cao Qiuyue Met the Hailing Residence, Farewell and Sent Ten Original Rhymes" in chapter 8 Yun:
The laurel tree is difficult to cross, and the Yanjin double iron fly.
Several families were lost, and all the deadly forces were lost.
There is no road in Pukou, and there is a rock in the reeds.
Looking at the Qin Sea so far, the ghost concubine has never returned.
(Yi Youchun, The Yu family avoided chaos salt officials, and Yi Chen was also a brother of Liang.) The soldiers arrived, and Zhang Luofu left the Great White Residence. In autumn and winter, he migrated to Ma On Shan and was killed, but fortunately he was able to get a leaf boat and live a full life through Luo Fu. Bow down to the whole family and kill twenty men and women. )
Here Chen Zeliang and Zhang Luofu (Zhang Mingbi) are brothers who have ventured to break through xinjiang, Chen Zeliang's birth year is unknown, Andi Wei (1643) wrote "Mengyan Bao" (page 893 of the complete works), Yi You (1645) was killed, and before he was killed, he wrote "Eight Buckets" (page 855 of the complete works). Some people mistakenly believe that ghost concubines refer to Dong Xiaowan, but in fact, the explanation of ghost concubines is: "Ghost concubines, pronounced guǐ qiè, Chinese words, meaning concubines of widows." Tang Dufu's "Caotang" poem: "Ghost concubines and ghost horses, sex and sorrow are full of entertainment." Qiu Zhao'ao quoted Zhao Yu as saying: "Having killed his master and taken it, it is called a ghost concubine ghost horse, such as the Xiongnu who takes the wife of the deceased as the ghost wife." "Ghost wives and ghost concubines are widows.
How could Mao Peijiang himself call Dong Xiaowan a ghost concubine? The ghost concubine here refers to the wives and concubines of the two dead friends, "Yi Youchun, the Yu family avoids chaos salt officials, and Yi Chen ze Liang brother also." The soldiers arrived, and Zhang Luofu left the Great White Residence. Autumn and Winter migrated to Ma'anshan and were killed, "It is clearly stated that Chen Zeliang's brother has been killed, and Zhang Mingbi has died in 1652 (also said 1653), and there are many wives and children who have taken in the refugees in their lives, and Chen Weisong and Wu Ruixian are the wives and children who took in the refugees in The adventures of Xinjiang.
When Mao Peijiang was in the "Answer and Mr. Cao Qiuyue Met in Hailing Apartment, Farewell and Sent Ten Original Rhymes", there was no news of them, so there was a sigh of "looking at the Qin Sea so far, the ghost concubine has not returned".
Dong Xiaowan died of illness, page 970 of the Complete Works of The Adventures of The Frontier Gong Dingzi Codex Yun: "Zhang Jun is old to the point of being shown." ...... Dong She's sister-in-law Qing Qi's plan has been settled... Jiaping nineteenth. This Jiaping Nineteenth Day is the nineteenth day of the nineteenth month of the year of Gengyin, that is, february 7, 1651, and the Spring Festival of February 19, "Xin Di dedicates the second day of the first year of the long death and farewell.". It can be seen that Dong Xiaowan was already ill at this time, and she was very ill, because it was inappropriate for her to be a general xiaoxiao. Some people say that this Nineteenth Day of Jiaping is the nineteenth day of Xin Jiaojiaping: "The 385th volume of the Siku Quanshu Bibliography Series collection is a photocopy of the Kangxi Maoshi Water Painting Garden Engraving "Douren Collection" Volume 4 Gong Dingzi and Mao Peijiang's "Book", entitled "Again", the note: "Xin 卯", "Shu" Yun: "Dong She's sister-in-law Qing Qi ji has been settled." "The last signature: "Jiaping Nineteenth Day" (Phoenix Publishing House's 2014 edition of the school book "The Complete Collection of The Adventure of Frontiers", page 970 is the same) "However, in the year of the Dry Branch, the Spring Festival begins in the year of Xin Di, and the nineteenth day of the lap month of the year of Xin Di is already the beginning of 1652. So what is Dong Xiaowan's illness this time?
Zhang Mingbi (1584-1652) Was a Ming scholar and scholar. The word Gong Liang, the golden altar man. Chongzhen was raised in the sixth year (1633). Ten years into the army. Granted the Order of Jieyang County, Guangdong. With outstanding political achievements and full rank, he was praised as Zhejiang according to the Cha Si Zhao Mo, and the group discussion was uneven, and he was initially transferred to Taizhou to push the official. In his later years, he was the head of the Shaanxi Division of the Ministry of Promoted Households, and ma Shiying and Ruan Dacheng were angry that Ma Shiying and Ruan Dacheng were in charge of the country and did not go. In his early years, he studied under Cao Dazhang, and ancient Chinese poetry was given a great name. He married Jinlan with five people, including Mao Xiang and Chen Zeliang, and was an important member of the Fu Society. The biography of Dong Xiaowan (p. 876 of the Complete Works) reads: "Shen You, who had taken refuge across the river, and who had fled to Zhejiang with his family, died nine times in danger, and if Ji did not take the lead, he was willing to take the lead: "If you let the thief get me, then release the jun, and junqi ask me about Yu Quanfu's ear." "There are many wisdoms in the middle, and there are many preservations." Although hou purged the frontier, he did not die of soldiers, but was on the verge of dying of illness. Ji Fan who serves medicine and eats without intermittently will be a hundred days and nights. When things are peaceful, they must return to their hometowns together. Nine years before and after, at the age of twenty-seven, he died of exhaustion. Its illness and long-term illness are hidden and difficult to understand, and in the detailed "Reminiscences" and "Lamentations", not only are the ancient gods wounded, but also the Fengqian and An Renge pens.
Qin Muzi said: Ji Fu, the cry of the frontier: "I don't know that Ji is dead and I am dead!" "To say that parents exist, and no one is allowed to die, but what about the feast? And read the "Lamentations" of the frontier, those who have known about it, may as well say this. The husband is as hungry as he is hungry: He who is hungry is full, and he is ashamed and tired of it. Now that we have been in the frontier for nine years, why not get tired? Hungry virtue non hunger color also! The person who has a landscape and a water, ten years and not out, his morning and evening scenery, there is a day to drink his zhiye, like a day to drink the bubbler? Although, at the time of the storms and thieves, they do not change like a king, a true strange woman, but I can break through the strange man. ”
Here, "the cause of its illness and the condition of long-term illness, and it is difficult to know," non-concealment, concealment, privacy... The meaning is Ming. Wu Zhiwang wrote "Jiyin Gangmu", Wu Zhiwang (1368-1644 AD). This book re-edits the content of the "Criteria for the Treatment of Women's Sciences", which is divided into two parts: medical theory and medical prescription, and the eyebrows are clearer. “...... It is difficult to know the subtle, the disease is not self-aware, and a doctor is entrusted, and the doctor cannot get its subtlety, and there is nothing to look at and hear, and it is possible to rely on the pulse, and the pulse can be exhausted....
《Chu medical detective phrase》
Don't be between yin and yang,
Identify specimens in the subtle;
Those who have no differences, ask whether they have or are not special;
Those who are different from the virtual reality are blamed for the difference between the virtual and the real.
--Yuan Zhu Danxi, "Danxi Heart Method, Examination of The Disease Mechanism Without Loss of Breath"
That is to say, Dong Xiaowan's illness is very serious and belongs to the difficult disease, even the doctor can not say why, it is difficult to understand.
And page 596 of the Complete Works of The Adventure of The Frontier Yingmei An Remembrance Ji Yu (Ji's illness and Yong Zhi Yu detailed lamentations do not repeat and cannot bear to repeat)
So how was the "Lamentations of the Dead Concubine Qin Huai Dong Clan Xiao Wan" (page 618 of the complete works) written? It is a rhyming text, counting 2,400 words and sharing 240 rhymes.
The preface to the text: "Oh! Xiao Wan returned to the deputy room from noon, and spent nine years with the remaining shadow beauty, and now xin di offers the first two days of the first two days of the long death of the person who has been sixty and five days. ...... I don't know if anyone in the world from ancient times has read this situation together. There is also An Ren. He has repeatedly wanted to elaborate on the life of the son as a recitation or a song and poem to hang on. ...... Now that the shadow house of the present son is completed, Su Xuan will be introduced, and he will look at the sun in February. From now on, the coffin is in the dark, the day is not in the morning, and the green pine is the door. ...... So He drank, and wandered along the side, saying, "... Baby palpitations, liver and gallbladder injuries, heng yu spring half, thin muscle incense. Evil touched the wind and cold, the seventeenth season of summer; the sun was heavy, and it became a malaria; the phlegm gushed with blood, and the five internal collapses; the false flame floated up, and the hot face was baked. Miscellaneous service, no tonic damage; long nights, towards the inside of the forbearance. Moving to the quiet photography, lifting the room with sadness, and plundering the rhinoceros. Position yellow flowers, light makeup shadow; frequent shifting wax, detailed review of Yi Liang. Coinciding with the small test, with the child Han Guan; repeatedly interesting to me, menstruation is returned. Chu La galloped, two eyes at first sight, all the fat jade was cut, and Yao Tuqian was floating. A few breaths, a delicate breath; the incense throat is shattered, and the spoon does not flow. The fire is scorching and the water is dry, and the spleen is weak and the lungs are reversed..."
"The lament is accumulated in the chest for sixty-five days, two days and nights, two thousand four hundred words, two hundred and forty rhymes. There is no such thing as mourning the dead. The lone lamp reads by itself, the wind and rain are miserable, the sad sound is curtained, and the trees vibrate the trees, which can make the beater skillfully turn into the soul of the Shu Emperor, or make the dozens of salty closed shadows under the court into dust. Woohoo! The god of Fengqian was wounded. The talent of Wen Tong is exhausted. Dead concubines have spirits, and they should have mercy on Yu to repay the idea of rewarding virtue. And those who read this in the world, when the disciples of Zhideng are not lustful people also. ”
According to the fifteenth year of Ming Chongzhen, that is, 1642 AD, the eighth year of Shunzhi of the Qing Dynasty, that is, 1651 AD.
From the mourning works of the risk of breaking the frontier, we can see that Dong Xiaowan died of the malaria disease of "phlegm gushing blood spillage, five internal collapses" and "spleen deficiency and lung reversal".
疢, pronounced as "taking advantage", originally referred to as fever, later quoted as illness. In the poem "Xiao Ya Xiao Ben", there are "people with malaria like diseases". Zheng Xuanyun: "Baht, Yu is also sick." ”
The meaning of "malaria" that associates "baconium" with "disease" refers to general diseases. In Mencius, "Dedication to the Heart", it is said: "Man who has virtue and skill knows, and he who always exists in the disease." That's what it means.
Although Dong Xiaowan's symptoms are somewhat like tuberculosis (then called tuberculosis), but looking closely at the words "liver and gallbladder injury" and "spleen deficiency and lung reversal", it is not difficult to find that Dong Xiaowan's disease does not seem to be tuberculosis, at least not just tuberculosis, which is difficult to understand.
Another letter from Gong Dingzi was also written later in the year. It is also recorded in the Qing Dynasty Wild History Grand View Volume IX. The Complete Works of The Frontier, p. 971.
"The cave is old to the capital, showing the handwritten letter, a moment of wind and rain, jade broken beads sold, broken souls for eternity." Brother Yu Wanjun Meng's sister-in-law, although he lacks the next worship of the Golden Hall, and the magnolia flower bottom, drunk, jude seems to be happy, proclaiming the seclusion, and still beautiful clouds, swirling around the bed of tortoiseshells. Xiang Soul knows, Shanshan Purple ,...... "Reminiscences" is carved, And Chung is particularly affectionate, and the exhibition can't help but snow. Agarwood personally carved, Mrs. Guan is not over, more than 2,000 words, like a poignant narrative, the jade flute nine, Xuan Ape three times. ..."It all means that Dong Xiaowan fell ill and died.
The "hole old" here is Zhao Kaixing (?) –1662), courtesy name Lingbo, was a native of Changsha, Hunan, and an official of the early Qing Dynasty. This book was written in September of Xin Di, when Gong Dingxiao knew that Dong Xiaowan "died on the second day of the first day of the xin dynasty and never said goodbye", but some people say that Gong Dingxiao's "book of the nineteenth day of Jiaping" was that he did not know that Dong Xiaowan had died on the second day of the first lunar month, and Gong Dingxiao xinxiao knew that Dong Xiaowan died on the second day of the first lunar month of Xin Jiao, how could it be that Dong Xiaowan died on the second day of the first lunar month of Xin Jiao, and he did not know that Dong Xiaowan died on the second day of the first month of the first month of Xin Wei? This is clearly a contradiction.
Judging from the above-mentioned terms such as "wanting to hang", "mourning", "mourning", "posthumous portrait", "tomb door" and so on, the author's grief jumped on the paper.
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