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In the ancient tantra, the word "Wen" was the top beauty, followed by "Wu", but the monarchs whose titles were "King Wen" and "Emperor Wen" were among the best kings in the dynasty, and they were also emperors who were constantly praised in history.
The system of the Law of Worship originated in the Western Zhou Dynasty, and all the dynasties since the Western Zhou Dynasty, except for the Qin Dynasty, have followed the Zhou rites, and evaluated the emperor or minister by "谥号", which is basically an evaluation of a person's life and has the significance of covering the coffin.
Before the Tang Dynasty, the emperor was generally called by the title, mainly because the emperor's title was relatively short, only one or two words, so it was more convenient to use the title, such as Emperor Wu of Han, Emperor Guangwu, Emperor Wen of Sui, after the Tang Dynasty, the emperor's title was very long, as many as a dozen or twenty words, and it was more difficult to call the emperor again, so people usually called the emperor by temple number.
In the title, Wen, Wu, Ming, Rui, Kang, Jing, Zhuang, Xuan, etc. these words are all praise, Li, Ling, And Xuan are evil, in fact, most of the praise and depreciation of the title can be seen literally, but to the temple number is very different, wen, wu such a good word, used on the temple number, is not a good word, the emperor has done enough superficial articles on the temple number, the minister on the temple number, play through the heart.
The origin of the temple number, more ancient than the name of the temple, originated in the Shang Dynasty, mainly used for the royal family to establish a family temple sacrifice, but before the Sui Dynasty not every emperor had a temple number, according to the relationship with the contemporary emperor, in addition to the temple number of the founding king, only the family temple of the five emperors who were closest to the emperor of the dynasty was retained, and the other emperors would be moved into the Temple of taimiao, merged with the sacrifice, called "Qi".
Because of the rules left by the Han Dynasty, not every emperor is equipped with a temple number, it must be an emperor who has made meritorious contributions to jiangshan sheji, there is a temple number, it will be retained as a family temple, worthy of eternal sacrifice by future generations, the entire two Han Dynasties are retained under the temple number, only Han Gaozu Liu Bang, Han Wen Emperor Liu Heng, Han Wu Emperor Liu Che, Han Xuan Emperor Liu Qian, Han Guangwu Emperor Liu Xiu five emperors, all are emperors with great merits.
However, after the Tang Dynasty, this rule was broken by Li Shimin, so Tang Taizong Li Shimin, although very famous, but this person among history lovers, has always been a mixed praise and criticism of the emperor, since then the emperor's praise is overflowing, and the temple number has gradually become an effective criterion for evaluating an emperor.
In the temple number, Wenzong wen is weak and incompetent; Wuzong prefers force, which is not a good word, quite a bit of folk saying that what is missing is not bad, like to give a sufficient meaning, are looking tall, but in fact disgusting people's temple number.
In fact, the word itself has no positive or negative meaning, but people have given it more meaning, "Wenzong" this temple number, if given to a Wenzhi model emperor, it is probably another meaning, but in history, the three "Wenzong", are not good birds, Wenzong This temple number, can only be forced to swallow the derogatory meaning.
There are three emperors in history, the first is Tang Wenzong Li Ang of the Tang Dynasty, the second is The Yuan Wenzong Bo'er Only Jin Tu Ti Mu'er, and the third is Qing Wenzong Ai Xin Jue Luo YiXuan, that is, the Xianfeng Emperor, the shame of the Qing Dynasty for a hundred years, the burning of the Yuanmingyuan, which occurred during the Xianfeng period, needless to say, let's talk about the first two.
Emperor Wenzong of Tang, who was placed under house arrest by eunuchs, li ang
Tang Wenzong Li Ang was the fourteenth emperor of the Tang Dynasty, and he was also the last few, since the Anshi Rebellion, the imperial power declined, the rivers and rivers declined, there were feudal towns outside, there was a eunuch dictatorship inside, and the eunuchs who were once the imperial household slaves influenced the emperor's abolition and life and death.
It was in this situation that the eunuchs Wang Shoucheng and Liang Shouqian launched a mutiny, supporting Li Ang to ascend to the emperor's throne, that is, Li Ang after the throne, watching the Tang Dynasty force the Western Mountains, the government was controlled by eunuchs, unwilling to do nothing, determined to change the status quo.
Li Ang promoted Li Xun and Zheng Zhu from the lower levels, took on heavy responsibilities, and prepared to eliminate the eunuch forces, first promoting qiu Shiliang, a subordinate of the eunuch Wang Shoucheng, dividing the power of the eunuchs, and by cutting off Wang Shoucheng's military power, ordered Wang Shoucheng to commit suicide by taking poison, and originally Tang Wenzong had already made a plan with Zheng Zhu, who was the envoy of Fengxiang Jiedu, to eliminate the eunuch forces when the eunuchs buried Wang Shoucheng.
However, the fortress was always breached from internal battles, and In order to seize the merits, Li Xun agreed with Tang Wenzong to change the plan, promoting Wang Bian and Guo Xingyu as envoys, ordering the two to recruit soldiers before they went to their posts, which were used to eliminate eunuchs, and also promoting Han Yue and others to the posts of general of Zuo Jinwuwei, taking control of Jingzhao Province, and killing eunuchs by network officials.
So the two brewed a "change of manna", first Han Yue shang said that it was in The Kingo Wei Mansion
The pomegranate tree in the palace descended at night and invited the emperor to go to watch, Li Ang sent Qiu Shiliang and other eunuchs to check first, when Qiu Shiliang arrived at the Jingo Wei Ya Gate, he saw that Han Yue was nervous, suddenly found that there were soldiers lying in ambush around, suddenly woke up, quickly withdrew, and wrapped Li Ang back into the palace.
When Li Xun saw this, he knew that the matter had been exposed, and hurriedly led his men and horses to escort him and chase after the eunuchs, as a result, At this time Li Ang only cared about his own safety, and loudly rebuked Li Xun, Li Xun was knocked down by the eunuchs, the eunuchs abducted Li Xun and retreated into the Xuanzheng Gate, closed the city gate, Li Xun's plan went bankrupt, Qiu Shiliang immediately ordered the Shen Ce Army to kill the imperial court officials, a large number of courtiers were exterminated, the court was empty, Li Ang was imprisoned by the eunuchs from then on, and he did not gain any power in his lifetime, this is the "change of ganlu" in the history of the Tang Dynasty, such an act is worthy of the name of weakness!
Yuan Wenzong, who was bent on civil rule and had no real power
The Yuan Dynasty was a dynasty that had always been in charge of the government from the beginning of its founding, even during the Kublai Khan period, because the Mongol Khan was not good at managing the government, so the political and economic power of the imperial court was in the hands of the powerful ministers, such as Ahma and others, and the Yuan Emperor only controlled the army.
However, after Kublai Khan, the north-south struggle within the Yuan court intensified, and the coup struggles arose one after another, and after the death of Emperor Yuan Taiding, the powerful Yan Timur launched another coup d'état to support YuanWenzong Tu Timu'er to succeed to the throne, because of the Mongol customs, Yuan Wenzong issued an edict to give way to his brother Heshi, and as a result, in the process of waiting for Emperor Mingzong and Shi nan to go to the capital, Yuan Wenzong became addicted, so he conspired with Yan Timur to poison and kill Heshi, and YuanWenzong succeeded to the throne again.
During the reign of Emperor Wenzong of Yuan, the power of the dynasty was basically in the hands of Yan Timur, the Qincha nobles quickly became extravagant and corrupt, the contradictions within the Mongolian nobles intensified, the scavenging of the people continued to intensify, and the rebellion of the Mongolian nobles in Yunnan and the peasant uprisings in various places began to break out.
In terms of civil rule, Yuan Wenzong and Tang Wenzong have many similarities, attaching importance to cultural accomplishment, creating Kuizhang Pavilion in Dadu, imitating the tang and Song dynasties, compiling and revising the "Classics of the Classics", sorting out and preserving a large number of Yuan Dynasty classics, advocating the honor of Kong, and playing a certain role in promoting the sinicization of Mongolia.
Therefore, the synonym of Emperor Wenzong is that he has no power, basically a puppet, the imperial court has the power to have the exclusive power of the subjects, a little bit of action in terms of culture, and has a literary name but no martial arts.