"Yu Ren" Liang Qichao

Liang Qichao was founded in the Qing Dynasty and the beginning of the Republic of China, contributed to the ideological and academic circles, and introduced new ideas, which promoted the overall situation of the whole country, and was a pivotal figure in the early years of the Republic of China. As the people of the time commented: "Its appearance is like a long candle day, like a qionghua illuminating the world, not swirling and the light is silent, and the two worlds of politics and scholarship cannot but have a continuous influence." The peculiarities of this Zhengren Gong (Chen Bozhuangwen, No. 13 of "Thoughts and Times") Liang Qichao's wisdom and academic profundity are not to be mentioned, and his nickname is even more difficult to verify, not by ordinary people, nor by ordinary people.

Liang Qichao's "Mr. Xia Suiqing," (April 23, 1924) an article: Suiqing once again gave me a nickname called "Yu Ren". How to interpret this sentence? One day we were gossiping about this "You" word, and the ancients humbly called it "No Yu", and the Analects also said "benevolence but not You", and said "Do not dare to be Yu Ye, what is the pity of being stubborn and not being yu, and what is there to be humble about?" Because I remember the exhortation of a certain book, "Yu, I know that if I don't do it, I don't know that I am not talented, and if I am benevolent but not talented, I dare not pretend to be talented unless I dare to be a man." However, why does Sui Qing call me "Yu Ren"? "Zhuangzi Tianxia Chapter" on Mozi academic summary is "talent, shi also". Sui Qing gave me a poem at that time: "The emperor killed the black dragon Caishi Cain", the black dragon used the words of "Mozi Guiyi", the talent is mozi, he ridiculed my "Mozi madness", called me a "talented soldier", and then took the old precept to explain it, and became a "youren"! One year, just as the lilacs were in full bloom, I didn't know where to go and didn't see him for three days. When he came back to see him, he left a crooked poem on his desk and said: I haven't seen Yu Ren for three days, and I don't know where he went? The spring light is so uninvited, and it is busy perching all day long.

Xia Suiqing, also known as Xia Zengyou, was a Guangxu Jinshi. At the end of the Qing Dynasty, he advocated new learning with Tan Sitong and Liang Qichao and participated in the Restoration Movement. He is the author of "Chinese History Textbook" (later renamed "Ancient Chinese History"). The above paragraph notes a nickname, which can be described as a wonderful hidden meaning, and the praise for Liang Fuzi is revealed in the "Yu Ren", but it hides a hidden thorn in his people, and the twists and turns of the palm cannot but be said to be the magic of the Chinese literati nickname.

Look at a passage in Liang Shuming's "In Memory of Mr. Liang Rengong": Mr. Ren Gong is a bloody hot sausage person, and his quotation from Zhuangzi's hot drinking ice is very appropriate to call himself a drinking ice. He can only write inspiring articles, cannot take on political tasks, and its use by others is decisive. His self-repentance is a person who has a conscience, a person who regards Kang Youwei and Yang Du as a blatant evildoer, a person who has forgiveness and emotional fluctuations like a public official, and is also a person who cannot go deep in learning. All his life's work is of great value except for the literary aspect (which emphasizes emotions in this regard), but it is of great enlightenment to beginners. This comment complements the nickname "Yu Ren", and the description of Liang Rengong is three points into wood.

Evaluating Liang Qichao's life's achievements is also a matter of considerable pen and ink. Liang Qichao, born in 1873, the character Zhuoru, the number of Ren Gong, also known as the owner of the ice drinking room, Guangdong Xinhui people. He was a man of 16. Because he heard his classmate and friend Chen Qianqiu say that Kang Youwei had studied in Both China and the West, he met to see him, but when he went, he was still unconvinced. First, because Kang Youwei was older than Liang, he had not yet won the lift at that time; Second, because Kang Youwei wrote a book on the cloth, although his fame was great, it was not known how to learn. After the conversation, he was greatly impressed, and broke the customs of the times and worshiped the door as a disciple. After that, kang you were asked to give a lecture at the Kaiwanmu Caotang. There are four people who are the most famous in the Wanmu Caotang, namely Mai Rubo, Chen Qianqiu, Liang Qichao, and Cao Zhenwei, known as the "Four Monsters."

Later, Liang Qichao and his teacher Kang Youwei advocated the reform of the law, known as "Kang Liang". In 1895, he went to Beijing to participate in the examination, followed Kang Youwei to launch the "book on the bus", in 1896 in Shanghai, he edited the "Shiwu Bao", published the "General Discussion on Changing the Law", edited the "Xizheng Series", and the following year taught at the Changsha Shiwu School, actively advocating and promoting the restoration movement.

In 1898, in the year of Guangxu Pengshu, Kang Liang entered Beijing, ran the Beijing Normal University Hall and the Translation Book Bureau with the official title of Liupin, and instigated the constitutional movement, although it ultimately failed, but the "Hundred Days Restoration" set a precedent for the bourgeois political movement. At the end of the Qing Dynasty, politics was divided into two major factions, revolution and constitutional monarchy. Liang Qichao was once in and out of the middle, and was generally on the side of the Constitutionalists and was its leader. He first edited the "Qinghui Bao", followed by the "Xinmin Cong Bao", and adhered to the constitution and royalist. However, Liang Qichao introduced the Western bourgeois social, economic, and political theories, which inspired the political thinking of the Chinese people, are still very effective, and indirectly helped the Xinhai Revolution a lot. Such crooked beatings are also strange stories in modern political history.

After the founding of the Republic of China, Song Jiaoren wanted to implement a political party cabinet, which was in line with Liang Qichao's long-cherished dreams. At that time, it was agreed to help Song with all his strength, but unfortunately, the Song clan was stabbed, and the opportunity for cooperation between the two factions was lost. Coupled with Yuan Shikai's various entrapments, he organized the Progressive Party to oppose the Kuomintang, supported Yuan Shikai, and became the chief justice of the Yuan government. In turn, Xiong Xiling was ordered by Yuan to form a cabinet, and there was a hidden trend of the Progressive Party ruling. In the end, he fell into the heavy responsibility of the order of the subordinate Yuan clan to dissolve the Congress. The National Assembly is scattered, the political parties have lost all their bases, and the Bear Cabinet is of course unable to stand. Political derailment, the overall situation is corrupt, Liang Qichao is not remorseful here. This is another major failure in its political life.

Because Liang Qichao repented, when Yuan shi became emperor, he had the move to rise up and overthrow Yuan. Liang Qichao did his best in the Patriotic Movement. Unfortunately, after the death of his father, after Yuan fell, Liang Qichao ruled the funeral clothes and did not come out to face Bingzheng. During this period, he also had an experience of opposing the restoration of Zhang Xun and Kang Youwei. As Liang Qichao said decades ago, "I love my teacher, I love the truth", which can be counted as another contribution to the country. The restoration was defeated, the republic was rebuilt, and Duan Qirui and Liang Qichao joined hands to govern, and there was actually a bit of a progressive cabinet flavor. This is the lineup that Liang Qichao should have on the stage in his early years. But never, never, refused to restore the National Assembly and elected a new Parliament, thus undermining the Constitution, causing the Battle of the Protector of the Law, and plunging the country into a civil war for years. This was another serious failure in Liang Qichao's political life, and his political career came to an end.

During the May Fourth Movement, Liang regurgitated the slogan of "Down with Confucius", and since then he has also retreated in the ideological circles. Liang Qichao's achievements in his life are not in academics, not in deeds, but in greeting the new world fortune, opening up a new trend, shaking the hearts of the people of the whole country, and achieving one of the changes that Chinese society should have in history. He should be well-deserved to be called "Yu Ren", and Liang is a "Yu Ren" and does the same thing as "For You", however, from time to time, he is also mistaken by "Yu", which is difficult to blame for completely.

The "YuRen" eventually died of "dazedness". At the beginning, Liang Ren was ill, urethral bleeding, mental loss, group doctors and private discussions, did not know the end, so resolutely decided to open the operation test. And the split abdomen to take the kidney and look at it, there is no pathology, only a small white dot, the doctor knows, is the root of the disease? Then perform the operation, take one, keep the other. After that, the beam urine is still bleeding, and there is no difference between the original and the kidney that was removed. The illness worsened and Liang died.

In 1929, Liang Qichao died of illness, yang Du wrote a couplet, mourning old friends, that is: the cause is ordinary, the success is happy, the defeat can also be happy; the article has long fallen, everyone wants to kill, I pity the talent. From this point on, Yang Du was not without a word about Liang Qichao's political discipline, but he was quite fascinated by his literary talent.

Therefore, the evaluation of such a complex historical figure as Liang Qichao must be that the benevolent see the benevolent and the wise see the wise. However, the nickname "Yu Ren" depicts Liang Rengong's inside and out.