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After Xu Jie of Hengyang Zhi County, after telling the old man to return to his hometown, why did the villagers not allow him to build a house?

author:Micro-beat number

After Xu Jie of Hengyang Zhi County, after telling the old man to return to his hometown, why did the villagers not allow him to build a house? This article through poyang Huanggang Xu surname Xu clan chief Xu Qilun provided by the "Huanggang Xu Family Tree" collated into the text, hoping to fill some historical gaps in Hunan Leiyang, Song County and xu surname 97 generation Zubuqing branch, improve the local cultural construction, to help better serve the economic and social development construction, if you are Hengyang Leiyang people, Henan Song County, Xu surname people, thank you for reading this article carefully.

Xu Jie, Kangxi was born in September 1697 in Huanggang Town, Poyang County, the character Yugu, the number Tao Village Gong. Yongzheng was raised in 1729 by Yi Yusheng (Note: Xiucai of The Food), Yongzheng Gengzhi (1730) Jinshi (Sanjia Jinshi), served as Zhi County, Hunan County, and later restored Ton county in Song County, Henan, Qianlong BingyinNian (1746) Xu Jie fell ill with an eye disease at the age of 49, so he resigned and returned to his hometown, but after returning to his hometown, the clan did not allow him to build a house, why is this?

After Xu Jie of Hengyang Zhi County, after telling the old man to return to his hometown, why did the villagers not allow him to build a house?
After Xu Jie of Hengyang Zhi County, after telling the old man to return to his hometown, why did the villagers not allow him to build a house?
After Xu Jie of Hengyang Zhi County, after telling the old man to return to his hometown, why did the villagers not allow him to build a house?
After Xu Jie of Hengyang Zhi County, after telling the old man to return to his hometown, why did the villagers not allow him to build a house?

It is said that the Xu people at that time believed that Xu Jie did not promote the hometown people when he was in office, nor did he open his mouth to the hometown people, just and not at all smooth. So Xu Jie found a homestead in Jinpanling Town near Huanggang, the house was completed in the last year of Qianlong Xin (1751), the 54-year-old Xu Jie was invited to the banquet by the township drinker, invited Xianda from Huanggang's hometown to go to the banquet, and at the banquet, it was determined that Xu Jie built the Huanggang Xu family tree, which is the general genealogy of xu surname in southwest Anhui, Hubei, Hunan and other places, and his deeds are recorded in the Poyang County Chronicle. Xu Jie died in the year of Qianlong Bingyin (1773) and was buried in the Stone Cemetery of Caojiajia in Xinyijiaoshan, Jinpanling, at the age of 75 (imaginary age).

Xu Jie's contribution after his resignation——

Xu Jie's main merits are several points: the poems of the Eight Views of Huanggang, from Xu Jie's Wenfu, are a proof of Huanggang's territory; second, Xu Jie, who had a certain influence and popularity in the Qing Dynasty, was just and strict, self-denying and self-serving, and belonged to the representative figures of Huanggang during the Qing Dynasty; third, the family tree records that the family tree of Huanggang Xu surname, since the beginning of the Ming Dynasty, has been repaired several times, but it has not been completed, or it is incomplete, or the editor died of illness in the middle of the way, and Xu Jie was subjected to the repair of the An Qiuting remains, the Dacheng spectrum, the Juguan ben, and the Jiguzhai as the Chunfeng Lou Genealogy - There is a picture in the Chunfeng Lou genealogy, which contains the Huanggang migration to Huguang, Anhui, Fujian and the various Buqing branches of this province, which is the "Huanggang Xu Clan Genealogy" commonly used in our localities.

The "Huanggang Xu Clan Genealogy" was completed in 1755. The earliest record of the Huanggang genealogy should be from the Song Dynasty, Poyang (ancient name Raozhou capital) Huanggang local has: Ren Seventeen Dukes (Xu surname three ancestors three Dukes Shiheng branch) character Renfu, in the seventeen years of Shaoxing Xieyuan, in zhejiang hometown to seek genealogical genealogy head legend. However, from the Song Dynasty to the Qing Dynasty, wars and chaos occurred frequently, coupled with political factors, for example, the Yuan Dynasty did not allow characters, there were some problems in the genealogical revision work, and in the prosperous period of Kangqian, the genealogical culture re-emerged. Based on this, Xu Jie was elected by the Xu clan of Huanggang to revise the family tree. In fact, regarding whether it is the family tree of the Seventeenth Gongxiu of the Three Dukes of Hengren, or the "Huanggang Xu Family Genealogy" built by Xu Jie, the heir of the Seventh Gong Jikun, I think that this needs to be compromised, after all, it belongs to the Buqing branch, mutual affirmation, and can not provoke family conflicts for this.

After Xu Jie of Hengyang Zhi County, after telling the old man to return to his hometown, why did the villagers not allow him to build a house?

Attached: Xu Jie obtained the Imperial List of Jinshi, Recorded in the Records of Poyang County

The picture below shows the list of Yongzheng jinshi published online in 1729

After Xu Jie of Hengyang Zhi County, after telling the old man to return to his hometown, why did the villagers not allow him to build a house?

From the "Huanggang Xu Family Tree", it is found that the Huanggang family tree of Xu Jiexiu in the Qing Dynasty belongs to the great masters. The point of the controversy is that at present, I huanggang Xu clan does not know Xu Jie, and there is no annotation of Xu Jie in the Huanggang Buqing Cemetery, which is equivalent to omitting the heroes in the history and culture of Huanggang. Because the family tree of the Xu surname we see now also comes from Xu Jie's hand. According to Xu Jie's chronology, the stone prohibition in the tomb of Xu Jie in Huanggang comes from Xu Jie, which was established in the first year of Yongzheng (1723), when Xu Jie was 26 years old and was already a talent for food. Excavating the cultural history of Huanggang, we can light up the front and back, and urge people to forge ahead, here I thank our patriarch - Xu Qilun, he is a more real person, an old man with an eccentric personality, his temper is stubborn, but the pursuit of the truth also needs this spirit of breaking the casserole and asking the end. Genealogy is the intangible asset of our nation - it has a protective and promoting role in protecting historical landforms, cultural inheritance, folk customs, etc. The editor is not talented, and the research on the history of the Xu family is superficial.

Xu Qilun Sect Chief, is a Poyang Huanggang people, their family generations of housekeeper genealogy, repair family tree, he will be Xu Jie's relevant information collation, Xiaobian after his authorization and consent, some of his research will be released, and all Xu surname people to share. If you go to Hengyang and Song County, it can be said that where we Poyang Huanggang Xu Jie served as an official, and for one term as an official, for the benefit of one party, so that Hunan and other places wrote Xu Jie's place of origin as Hunan Leiyang. "To this end, I am also contacting Du Niang to correct and supplement Xu Jie's relevant information through the family tree, so as to continue the culture of Poyang Huanggang and Xu surname."

The following is the content about Xu Jie provided by Patriarch Xu Qilun - insiders are welcome to add:

Text/Biography of Xu Qilun Tao Cun Gong (Xu Jie) biography

First, the introduction

Taocun gong surname Xu Mingjie character Hengyou, also spelled Yugu, the number Tao village. He was born on the second day of the first month of September in the year of Kangxi Ding ugly (1697), and died on the 25th day of August of The Qianlong Bingyin (1773), and was buried in the Stone Cemetery of Caojia in XinyijiaoShan.

He is the 120th generation grandson of the first ancestor Ruomu and the twentieth generation grandson of the Huanggang Buqing public seat. He married the daughter of Prince Gongbin of Zhicheng (Raozhou) and had three sons and three daughters. Side room Shun Tianfu Chen clan, gifted Confucian, childless. He also had a side chamber of the Huang clan, a Confucian, and had three sons and one daughter. The eldest son's name is 侪許, the second son's name is 迂鳌字子cang, the third son's name is Tingzi character imitation, the fourth son's name is Tingqiao character or mountain, the fifth son is named Tingyu character or water, the sixth son is named Tingtang Gong Geng, also known as Yan Zi Youhe, the eldest daughter Ishi Xinyi Character Sheng Cheng Shiyan, the second daughter IseFu Liang Gong Nephew, the third daughter Shi Yi Yu Sheng Yong three character Floating Yi Fang, the fourth daughter Shi Zhi Cheng Yi Yu Sheng Zhan Yi Smoke.

Second, Xu Jie's career

Gong has been intelligent since childhood, and he has seen several lines and never forgotten. Kangxi Shuhai County Examination Champion, Gengzi Xue made Wang Ke the first to be pulled into the county school, Dagger made Shen Shi supplement Guangsheng, Xue made Li Shi win the championship again, Supplement Ni Shansheng, Yongzheng Shu Unitary Mid-year Juren, Yongzheng Gengzhi Mid-year Jinshi, the first Hunan Leiyang Early Zhi County. After several years, he was transferred to Zhi County, Song County, Henan.

In office, gong has already served the public, is just and strict, has won the hearts of the people and the praise of his superiors, and has never been corrupt and perverted the law. Relatives and friends have gone to their posts several times to ask for their support or care.

The public only speaks kindly and consolation, treats food and accommodation well, gives a plate fee, and never consults the law for personal gain. For this reason, relatives and friends and others said that their young righteousness was resentful and unhappy. During the Qianlong Bingyin period (Note: 1746), the public eye was ill for a long time, and he resigned from his official post and returned to Li, choosing a place to build a house. The people complained that he had not been promoted when he was in office, and although he was allowed to build a house on the land, he must be three feet shorter than the ancestral hall! The public guilt had to be built in Longtang and built a house.

The genealogy of the Xu clan of Huanggang has a holy will, and the excerpt is as follows,

Carried by Fengtian

The emperor system, the performance appraisal report Xun Liangzhi's most rewarding minister Lao, Tui En Shuo's legacy of tired performance, Yang Zu Ze'er Xu Yu is the Zhi County of Hunan Hengzhou Province, Xu Jie's grandfather Xi Guang has Qing Shu De Wu Zhi Zhi Zhi Sheng, Ze Liu Shi Yan Fang Qiu's Order, Xu Hu Du Yi Tang He Qin En Zhi Er as Wen Lin Lang, Hunan Hengzhou Province, Zhi County, Xi Zhi Zhi Zhi, Xiu Shu Mao Dian and Yi Li Xin, You You Have Gu Yi Sun Fa Yu Guang and Pi Zhang

Thanking Emperor Enju Xin WeiNian (Note: 1751) xiangshu Zhengbin, Zai Yi Zhen.

Third, after the return of the Tao Village, the tongji genealogy of the Tao Village, always thinks of the loss of the long people, and should devote the rest of his life to creating a great cause for the clan and building virtues for his descendants. Chang Yan Haitian's public visit to Hongwu Chenghuajian transmitted the manuscript, but the transcript is incomplete. He also investigated the remains of several Gong Qiu Ting, and wrote about the chrysanthemum manuscript and the funeral. Re-proofreading the Weifeng Gong Kangxi Xin Nian rebuilt and compiled another Ji Gu Zhai manuscript score that was incomplete.

So he gathered the elites of the clan, recruited talents, poured out the reserves, and majored in the "Huanggang Xu Family Genealogy", which was compiled and perfected in the twentieth year of Qianlong (Remarks: 1755) Yi Hai Chang. That is to say, the Huanggang Xu family tree was revised from 1751 to 1755, which took 4 years to complete.

Meritorious sun and moon, guangyu descendants!

The "Huanggang Xu Family Tree" that is now circulating in the world is the Spring Wind Building Genealogy compiled by Xu Jie (Tao Cun Gong) and will continue for thousands of generations! Xu Jie (Tao CunGong) is actually the first person to compile the "Huanggang Xu Family Tree", and the great hero is also! According to the "Genealogical Self-Narrative" handwritten by Tao Cungong on the "Huanggang Xu Family Genealogy" of Qianlong's twenty years of preservation, it is enough to confirm that the "Huanggang Xu Clan Genealogy" was compiled by Hongwu Chuzong Rengong because of his old age, rumors and continuations, and there is no fact that the manuscript of the cultivation of the genealogy has been written into a book!

Chenghua Jian Gong Dao Gong Shu Zhu Po Gong Re-compilation, Grant Bang Fu Gong did not have time to open the carving and died. Jiajing was a descendant of Qianshan, and Wei Gui came to compile a manuscript of the Autumn Pavilion, which was only a draft and did not become a book, but this is the first draft. At the beginning of the Heavenly Revelation, the descendants of Duchang were divided, known as the Duke of Zhou Zuo, the Duke of Kong Tu and the Duke of Kong, and the Compilation of the Great Genealogy, but all came to examine their own migrations, and the Huang Gong Gathering Place's Various Yu and Yan were not written in the genealogy of the Wu Huang Gong clan. It's just the Duchang branch.

It can be seen that the transcript of Haitian's public visit to Hongwu Chenghua is incomplete.

Subsequently, several Dukes of Qiuting obtained the remains of Qiu Ting and the Shaowen Gongzhi, taking their examples and extracting their texts, and taking the tombs of the ancestors of each lineage as a map, and the names of the Chrysanthemum Manuscripts and the Funeral. To grant the ancestor (the father of Tao Cun Gong) Hu. Almost survived, but fortunately this manuscript was preserved by Tao Cungong's father. Kangxi Xin Wei Wei Gong had the ambition to re-revise, took and proofread, and compiled three lineage maps of the Jigu Zhai Manuscript, one of which was released from the Yingling Tomb next year, and returned to Wushu, which could be shouldered by heavy responsibilities when ruoyi was in place, and the instructions were made. After the Autumn Pavilion Manuscript, the Dacheng Spectrum, the Chrysanthemum Draft, and the Kigu Zhai Manuscript were all perfected into books, but they all had basic skills! The Chunfeng Lou Genealogy includes the relocation of Huguang, Anhui, Fujian, duchang in this province, and even the descendants of all over the world. It can be confirmed that Xu Jie, the Duke of Taocun, was the only ancestor of the "Huanggang Xu Clan Genealogy" compiled before the Qianlong year! Can't be changed!

"Huanggang Xu Clan Genealogy" is doubtful

On the stone carved wall of the Huanggang Buqing Cemetery, it is written that Ren Seventeen Gong first edited the "Huanggang Xu Clan Genealogy" What is the evidence?! According to genealogical records, Ren Seventeen Gong Gong Jing Zi Ren Fu, in the poem Shaoxing Seventeen Years Ding Di Jiang Zhejiang Province Xie Yuan, buried Xiangyuan Liu Shou a door First Kun Xiang, Yu Yu Clan Funeral Ceremony Bridge East Gong Xiang, Zi Yi.

Looking up the Chunfeng Lou Genealogy, I did not find that Ren Seventeen Gong had compiled the "Huang Gao Xu Clan Genealogy"! It was once said that after the Ren Seventeen Gong Examination Jiangsu and Zhejiang Second Xie Yuan, he went to his hometown in Zhejiang to seek the genealogy, and his hometown only allowed it to be viewed, and was not allowed to take it. Ren Seventeen gong left no man's machine, copied the score head on the inside of the long hanging, and returned with the score head. This is only a legend, and there is no corroboration.

There is no genealogical legend. At that time, during the period of Emperor Huizong, there were no pencils, yuanzhu pens and other hard pens, only brushes, Mo said to write brush characters on the placket, the ink was easy to run and scribble, how easy is it to talk about? From ruomu gong to buqing gong there are ninety-seven generations, containing more than 10,000 words, how can a long hanging piece copy the score head?! Therefore, the rumor that Ren Seventeen Gong secretly copied the score head is worth studying and questioning.

The stone carved wall in the Buqing Cemetery records that "Zong Ren Gong's Second Compilation of Xu's Genealogy" is also suspicious, since ren seventeen dukes did not have the first compilation, how can zong Ren gong's second compilation be discussed?

The Chunfeng Lou Genealogy is very conspicuously recorded that "Hongwu Chuzong Rengong was compiled in the absolute continuation because of the old rumors, and the Gongdao Gongshu Zhupo Gong was re-compiled, and died at the end of the Bangfu Gong and the opening of the carving." There are three key words worth noting here, one, rumors, and no real basis, and two, no continuation, no continuation. Third, he died before he could open the carving.

It is enough to prove that Zong Rengong did not revise the Xu clan genealogy, which was only a rumor and did not implement it. Even The Duke of Bangfu, who was the successor of Zong RenGong, also wrote in the Huanggang Xu family genealogy that "Zong Ren Gong died before he could open the carving"!

This fundamentally overturned the statement that Zong Rengong revised the genealogy of the Xu clan for the second time. The "Huanggang Xu Family Genealogy" compiled by Xu Jie (Tao Cun Gong) of the Chunfeng Building (Tao Cun Gong) in the 20th year of Qianlong is enough to confirm that the only ancestor who has completed the compilation of the "Huanggang Xu Family Tree" is Xu Jie (Tao Cun Gong) also! Others are just rumors or imperfections.

Therefore, the stone carved wall of buqing cemetery is untrue about the first revision of the genealogy of the Seventeenth Duke of Ren and the second revision of the genealogy of the Xu clan of Huang Gong by the Duke of Zong Ren. In order to clarify right and wrong, restore the true image of history, seek justice, and stop the false transmission of the descendants of the descendants, the above carefully examined biography is specially made to comfort the ancestral spirits and warn future generations.