Zhen Ji is not called Zhen Ji, but this name is widely circulated because of "Three Kingdoms Killing" and "Glory of the King".
The name of this game character comes from the Japanese game "Zhen Ji" in the Japanese game "True Three Kingdoms Matchless", and the glyphs of Ji (zhěn) and Ji (jī) are similar in meaning, and there are also Cai Wen hime and Wang Yuan hime in the game.
Zhen Mi played by Zhang Zhixi in "Army-Master Alliance"
In some games and TV series, also known as Zhen Mi (fú), it comes from the goddess Mi Concubine whom Cao Zhi met in "Roselle". Li Shan's note on the "Anthology of LuoshenFu": "Concubine Mi, the daughter of the Mi Xi clan, drowned LuoShui as a god." ”
However, Zhen Ji could not be called Ji, she was the wife of Emperor Cao Pi of Wei, the biological mother of Emperor Cao Rui of Wei Ming, under the empress of Cao Pi's harem, there were wives, nobles, Shuyuan, Zhaoyi, Ji, etc., saying that Ji's grade was relatively low, and the history recorded "Lady Zhen's pawn", Zhen was posthumously posthumously honored Empress Wenzhao, so the correct title was "Zhen", "Lady Zhen", "Empress Wenzhao" or "Empress Wenzhao Zhen", of which Zhen should be read as juàn (phonetic silk).
Fate is precious
The image of Zhen Hou in film and television dramas
In the fifth year of Han Guanghe (183), Zhen was born in Zhongshan Wuji (Wuji County, Shijiazhuang City, Hebei Province), the ancestor Zhen Handan had served as the Taibao of the Han Dynasty, the Zhen family was a local Hao family, inheriting the official position of 2,000 shi fenglu for generations, his father Zhen Yi was shangcai county ling, his mother Changshan Zhang clan had three sons and five daughters, and Zhen was a sister.
Zhen's early wisdom, at the age of three, understands the pain of losing his father, crying and mourning, different from children of the same age, and neighbors are very surprised. When Zhen was young, every night when she slept, her family seemed to see someone holding a jade robe on her, and the fortune teller Liu Liang once pointed at her and said, "This lady is indescribable." ”
When she was nine years old, she liked to read and write, and often borrowed her brother's pen, and her brother teased her, "You should study female workers, but you like to read and write, will you want to be a female doctor in the future?" Zhen replied, "I heard that the ancient sages did not judge the successes and failures of their past lives, how can they grow insight without reading?" ”
When Zhen was a teenager, he encountered military chaos and famine for many years, but the Zhen family hoarded rich grain and used some grain to buy gold and silver jewelry. Zhen said to his mother, "Pifu is not guilty, Huai Bi is guilty." In today's chaotic world, there are hungry people everywhere, but we hoard treasures, so it is better for us to open warehouses and release grain, help our relatives and neighbors, and give generous favors, so as not to bring misfortune. ”
When he was fourteen years old, his second brother Zhen Yu died, and Zhen respected his widow and loved his nephew. Seeing that the mother was too mean to the widow, she advised her mother several times, "The second brother died early, the second sister-in-law was young and widowed, and she still had a son. Zhen's mother was moved to tears after hearing this, and since then Zhen and the second sister-in-law have behaved with each other, and the sister-in-law has a deep affection.
Got into a scandal with Sancao
Yang Shen, a great Confucian of the Ming Dynasty, once sighed: "What is the Zhen family, a woman to the Cao family father and son three people to fight so much?" ”
During the Jian'an period, Zhen first married Yuan Shao's second son Yuan Xi as his wife. Yuan Xi went to Youzhou to do the history of assassination, while Zhen stayed in Yecheng to serve his mother-in-law Liu.
In the ninth year of Jian'an (204), Cao Cao and Cao Pi's father and son led an army to attack Yecheng, and Cao Pi took the lead and entered the Yuan mansion. Zhen Shi was very frightened at that time, she was dirty, and she put her head on the knees of her mother-in-law Liu Shi, and Cao Piling raised her head. According to the Wei Luo, Zhen's appearance was "extraordinary in color". "Wei Jin Shiyu" said, "The posture is exquisite". The "New Language of the World" says, "Favored and Colored." Bai Juyi's "Six Theses of Bai's": "The back of Zhen is white, and the tears are hanging like jade." Cao Pi couldn't help but marvel at Zhen's beauty, and his mother-in-law Liu said to Zhen, "We don't have to die!" Cao Cao saw through his son's thoughts and let Cao Pi marry Zhen.
Portrait of Cao Pi Tang Yan Liben Painting "Emperors of Past Dynasties"
Kong Rong once ridiculed the father and son of the Cao family for this matter: "The King of Wu cut down the silk and gave the Duke of Zhou with his own concubine." Cao Cao did not understand what Kong Rong meant and asked which book it came from. Kong Rong replied, "With this degree, I take it for granted." "In fact, Zhen And Daiji, in addition to their beauty, are really incomparable." Dai Himself confused the Lord and chaotic government, with the name of the Demon Queen, Zhen was only born a little beautiful, robbed and plundered, and there is no essential difference between the loot that was looted.
The Later Han Shu Kong Rong Biography records that Zhen's marriage into the Cao family was actually a private robbery by Cao Pi: "Cao Cao attacked Tu Yi, and Yuan's wives and sons were often invaded, and Cao Zi Pi privately took Yuan Xi's wife Zhen. Lu Bi's "Commentary on the Chronicles of the Three Kingdoms" commented: According to this, the invaders who saw the invaders on that day were not exclusive of the Zhen clan, which was called "private acceptance", not to be taken, and after the victory, they plundered arbitrarily, and they will go in a hurry, and he had time to discuss the wedding ceremony! Liang Zhangju felt that Zhen's return to Cao Pi, who was not married by the Ming Media, could not end well in the end, and it was not surprising.
Empress Dowager Pi Zhen of Yong Cao: The spring color of the Palace of Yi is difficult to find, and it is in vain to pay for the king of Chen to give his heart. Seeing that Ling Bo's micro-steps are good, the shocking news has sunk.
The city is broken and robbed, just like the wolves fighting for meat, Cao Pi hugged the beauty, and Cao Cao also had a scandal with Zhen. According to the "ShiShu Xinyu And Confused Drowning Chapter": Cao Gongzhi Tu Ye Ye, Ling Yi Summoned Zhen, Left and Right White: "The Five Senses of the Lang will already go." "This year, the thief is a slave." Six years ago, when besieging Picheng, Guan Yu repeatedly asked the city to marry Du Shi, the wife of Qin Yilu, after the city was destroyed, Cao Cao suspected that Du Shi was beautiful, and sent people to arrest him first, and when he saw that he was really beautiful, he preemptively included it in the camp. Compared with the two, Cao Cao had the intention to seize the Zhen clan, and it was not empty.
According to the "Classics" and the "Biography of the Scribes", Cao Pi once invited the literary masters of the time to a banquet, and when he was drunk, he ordered His Wife Zhen to come out to pay his respects. Everyone in the seat bowed their heads to avoid suspicion, and liu Zhen was the only one who was even at level with Zhen. Cao Cao was so displeased when he learned of this that he sent Liu Zhen to prison and sentenced him to the death penalty of "great disrespect", and although the death penalty was spared, he was dragged to "dig coal". A thousand years later, Pu Songling wrote a "Zhen Hou" in the "Liaozhai Zhiyi", telling that after Zhen's death, he remembered that Liu Zhen had been punished for her, and that he had repaid Liu Zhen's descendant Liu Zhongkan with his body, and sent a concubine from Tongquetai to marry him.
Various versions of the Roselle Futu
The ambiguous story of Zhen and Cao Zhi began with Li Shan's commentary on the Anthology of Luoshenfu in the Tang Dynasty.
Li Shan quoted the "Record" as saying that Cao Zhi had proposed marriage to Zhen Yi's daughter, but Cao Cao promised Zhen to Cao Pi. Zhen was killed by Empress Guo's rumors, and Cao Pi repented and gave Zhen's jade gold belt pillow to Cao Zhi. If you don't forget it, there will be an echo. On the way out of Beijing, Cao Zhi passed through Luoshui and saw Zhen sending a pillow in a trance, claiming that "this pillow was married when I was at home, and I was a general with the five features of the lang, and now with the king." After Zhen said that, he disappeared, and then sent someone to offer the pearl, Cao Zhi gave back the jade pendant, sad and happy, and felt it, so he composed "Sense of Zhen Fu". Later, Emperor Wei Ming saw Fuwen and, in order to cover up his mother's scandal, changed his name to "Luoshen Fu".
Not a Roselle archetype
Cao Zhi and Princess Luoshen
Is Zhen really the Roselle archetype? Does she really have an emotional drama with Cao Zhi?
There are many literary and artistic works interpreted in later generations, but they really have no drama, and Luo Guanzhong's "Romance of the Three Kingdoms" does not dare to make up it in this way.
The Qing Dynasty scholar He Zhuo believes that the history books do not record cao zhi's request to marry Zhen Yi's daughter, and the "Record" quoted by Li Shan should be the Tang legend "Feeling Zhen Record", which is purely a fiction. The "Sense of Zhen" has a wide influence, and Li Shangyin's "Untitled" borrows this allusion: "Jia Shi peeps at the curtain Han Shuo shao, and Concubine Mi stays on the pillow Wei Wangcai." "The King of Dong'a" also lamented that Cao Zhi failed to compete for the throne, "The king must not be the son of heaven, and half of it is the god of Luoshen at that time." ”
Besides, when Jian'an destroyed the city in the ninth year, Cao Zhi was only thirteen years old, and if he proposed marriage to the Zhen family, he should still be before Zhen married Yuan Xi, and Cao Zhi might have been only a few years old at that time. The marriage proposal was purely fabricated by Tang novelists, and the matter of sending pillows was also contradictory. It has been said before that Cao Pi gave the Zhen pillow to Cao Zhi, and later said that when he met Zhen shi to send a pillow in Luoshui, was it Cao Pi who gave it or Zhen's spirit gift?
There are still many Tang legends that tell about Zhen's love affairs, and there is another article called "Xiao Kuang", which tells that the hermit Xiao Kuang also met Zhen in Luoshui. Asked: "Or wen Luoshen, that is, Empress Zhen, Xie Shi, And King Chen Si met him in Luobin, so he became "Sense Zhen Fu", and after feeling that things were not right, he changed it to "Luoshen Fu", which was intended for Concubine Mi, and there was something wrong? The female yue: "Yes, the concubine is Zhen Hou also..." Zhen said that he was killed by Emperor Wen of Wei because of his admiration for Cao Zhi's talent. Before Zhen left, he also gave Xiao Kuang Mingzhu and Cui Yu the story of "Roselle".
A number of scholars, such as He Zhuo, Zhu Qian, Pan Deyu, Ding Yan, and Lu Bi, all believed that there could never be a story between Zhen and Cao Zhi. Cao Zhi wrote "Luoshenfu" with the same meaning as Qu Yuan and Song Yu's "Chu Ci", both of which are pretexts for Concubine Mi to "send hearts to the king", and the preface also says that "feeling Song Yu's affairs with the goddess of the Chu King, so he made Si Fu". Zhu Qian: "The Anthology of Roselle Endowments notes zi jiangan zhenshi, which is extremely absurd... The novelist attaches a 'sense of zhen', and Li Shan does not know it and mistakenly adopts it, not only polluting the actions of his predecessors, but also polluting the mouths of future generations. Pan Deyu: "The bitterness of faithfulness and love, the evil deeds of beasts, are unjust for eternity, and they are no greater than this." ”
"Roselle Futu" (partial) Painting by the Eastern Jin Dynasty painter Gu Kaizhi.
The elder brother gave his sister-in-law a pillow to his younger brother, and He Zhuo believed that "the people in the lanes do not do anything, and the emperor is jealous of the brothers." Cao Zhi was suspicious of Cao Pi's father and son, trapped in the fiefdom, every move was monitored by the imperial court, he has been writing to plead for reuse, depressed, worried and fearful, where is the courage to use the title of "Feeling Zhen"? Uncle and sister-in-law fornication, contrary to human morality, is "the evil deeds of animals and beasts", just by virtue of the word "sense of Zhen", Cao Pi or Cao Rui can "great disrespect" to cure Cao Zhi's death penalty. Liu Kezhuang of the Song Dynasty said: "The Luoshen Endowment, zi jian fable also, the good deeds are made to be true after zhen. If the fruit is there, it should be seen in the huangchu dynasty. ”
Another view is that the "Roselle Endowment" was previously titled "Feeling The Fu", which was composed in the fourth year of the Huang Dynasty (Cao Zhi mistakenly wrote the third year of the Huang Chu Dynasty), when Cao Zhi left Juancheng and was created by the King of Juancheng when he was enfeoffed as the King of Yongqiu. After Cao Zhi entered Beijing to worship that year, he was about to return to the new fiefdom of Yongqiu, feeling sad that he had migrated for many years, and was highly suspected, and Huai Cai did not meet, so he composed "Feeling The Endowment". Before the Three Kingdoms, "鄄" and "Zhen" were interchangeable, both pronounced juàn, and Eastern Wu avoided Sun Jianzhen (Wu people pronounced jiān, juàn pronunciation nearby), changing "Zhen" to zhēn. Emperor Wei Mingdi kept his mother secret, or avoided the interpretation of "feeling zhen" as "sense of zhen", before changing it to "LuoshenFu".
There is also an explanation that "Roselle" does not imply the righteousness of the monarch, but the prototype of the image of Roselle is not the sister-in-law Zhen, but Cao Zhi's deceased wife Cui. Cui was given death by Cao Cao for wearing a magnificent splendid embroidery, which suppressed Cao Zhi and Cui Yan's clan. Cao Zhi has since lost his storage position and has not continued the main room for many years. "Roselle Endowment", "Hate the Way of Man and God", "Mo Dang of the Happy Year", "The Eternal Extinction of the Mourning Society", "Mourning the Death and The Foreign Land", are all resentful of the husband and wife in the prime of the year, the separation of heaven and man. And "sighing melon is matchless, chanting morning glory alone" is even more clear about the pain of widowhood.
"Killing a Mother and Leaving a Child"
After Zhen married Cao Pi, he gave birth to Emperor Cao Rui of Wei and Princess Dongxiang. Lu Bi's "Collection of Interpretations" believes that Cao Rui was not the son of Cao Pi, but the widow of Yuan Xi. Because of this doubt, Emperor Wei Ming could not be made crown prince for a long time.
Zhen Hou was given death
Zhen was undoubtedly killed by Cao Pi. The Zhen Hou Biography states that he "gave death", the Ming Emperor Ji said that Emperor Ming "was not built as an heir because of his mother's curse", the Jin Shu Yan Biography "Emperor Wei Ming was deposed as the Marquis of Pingyuan because of his mother's offense", and the Fang Qichuan Zhou Propaganda recorded, "Xuan Zhi Yue: 'There should be noble women in the world who have died unjustly.'" 'It was the Emperor of Shi who had sent envoys to give Zhen Hou the Seal Book, and when he heard the declaration, he repented of it, and sent people to pursue it before the people could not reach it. ”
Lu Bi believed that there were three reasons for why Zhen was killed: First, because of the snatching of Zhen, Cao Pi was hated by Cao Cao, and Cao Pi could not be made crown prince for a long time, and he was angry with Zhen. The second is that when Cao Pi first met Zhen, Zhen was 21 years old, the young Fang Shaoai, to the second year of the Huang Dynasty, Zhen's color faded teeth, has been 38 years old, the previous year, Cao Pi called the emperor, married the second daughter of Emperor Xian of Han, Guo Hou, Li Guiren, Yin Guiren and were also favored, "Guo Hou Biography" said that "Emperor Wen is the heir, Guo Hou has a plot", and "Zhen Hou's death, by the favor of Guo Hou". Third, Emperor Wei Ming's lineage was doubtful, and if it was really Yuan Yin and Cao Si, it was not excluded that Cao Pi killed his mother and left his son, so as to extinguish his mouth.
Both the Late Wei Dynasty and the New Language of the World record a fable about "killing a mother and leaving a child". Cao Pi's father and son were hunting, and when they saw the mother deer, Cao Pi shot the deer mother and asked his son Cao Rui to shoot the deer, and Cao Rui cried and interceded for the deer, "Your Majesty has killed his mother, and the subject cannot bear to kill his son again." Cao Pi felt something, so he decided to make Cao Rui his heir.
There is also a very direct reason for Zhen's death, that is, after Zhen fell out of favor, he complained about Emperor Wen of Wei, and the "Biography of Zhen Hou" said, "After the more frustrated, there were complaints." The Emperor is furious... Send the messenger to death". Although Zhen shi is not the "virgin" of virtuous and virtuous virtue, the Wei official Xiu "Book of Wei" records the goodness of Zhen's words and deeds, and all kinds of praise, which are difficult to confirm, and are deleted by Chen Shou and not taken, but as the predecessor lamented, Cao Wei "could not tolerate a woman at the beginning of the founding of the country", the matter was bizarre, and it could not help but make people want to carefully investigate and examine it.
Cover News Wen Kanglin
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