"We don't believe that the world will be dark forever, that the night will be a thing of the past, and that it will be dawn in an instant." - Caption
"If you want the people of a new country, you must not fail to start with the novel of a new country." "Song of Youth" is the first excellent novel in the history of contemporary literature to depict the student movement and shape the image of revolutionary intellectuals, which is different from the previous male writers' exploration of the road to women's liberation with an attitude of enlightenment, which is a self-exploration and summary of women themselves, and a totem of revolutionary growth. Set against the backdrop of the historical period from the "918" incident in 1931 to the "129" movement in 1935, the novel records the growth process of Lin Daojing and a group of young students with different pursuits and different destinies, centered on Lin Daojing's personal enlightenment and transformation, revealing the common characteristics of Chinese intellectuals moving toward revolution in the 1930s and showing the leading role of our party in the Chinese revolution.
The protagonist of the book, Lin Daojing, was born into a landlord family, and she did not want to be manipulated like her mother's fate, and with this thought she began to struggle and seek her own path to freedom. And the process of seeking a way out to achieve the transformation of youth is difficult and painful, in the context of the patriarchal society at that time, any resistance of women is tantamount to hitting a stone with an egg, a "vase", a "cash cow" of the stepmother, Hu Mengxiang's "plaything", attached to men, seeking the meaning of life in marriage and family, which was the inevitable destination of feudal capitalist women at that time, but Lin Daojing was to break this inevitability, in order to get rid of this fate, she fled to Yangzhuang, where she met her first partner, Yu Yongze. Yu Yongze is a typical petty bourgeois representative, he and Lin Daojing's identity is consistent, he and Lin Daojing know and love each other, at this time Lin Daojing whether it is resistance or the pursuit of love is in a state of "original self". Freud put forward the three concepts of the ego, the ego, and the superego in psychoanalysis, and regarded them as the structure of personality development, and the "id" is the most basic level of the personality development structure, which is at the lowest level of the mind, an innate instinctive impulse of animals. At this time, Lin Daojing due to the shortcomings of the original family led to her lack of love since childhood, she was powerless to resist at an early age, and as she grew older, her consciousness awakened and fled the original family as a rebellion, at this time her resistance was unconscious, that is, there was no goal and no planning, just blindly following the impulse of the inner instinct. For example, "when she arrived in Yangzhuang and found that her cousin had left, she became panicked" and "Felt that there was no hope in life, trying to commit suicide by throwing herself into the sea" This series of behaviors shows that at this time she has no plan for the future, only knows to escape but never thinks about where to escape. This also reflects the blindness of the bourgeoisie, in 1911 the outbreak of the Xinhai Revolution overthrew the Qing government and ended the feudal monarchy, but the bourgeoisie did not make real plans before the revolution, did not go deep into the masses to understand the real situation of Chinese society, but took it for granted that a series of policies were formulated, so after the founding of the Republic of China, Yuan Shikai's restoration appeared. This blind resistance, like Lin Daojing's, without precise plans and goals, is bound to fail.
Lin Daojing and Yu Yongze's life was initially beautiful, but Lin Daojing's self-consciousness was constantly awakening, and at this time Yu Yongze unveiled his hypocrisy, revealing the selfish and cowardly face of the petty bourgeoisie, he obstructed Lin Daojing's search for a job in every way, constantly brainwashed her to make her a "vase wife" who could satisfy his vanity, and in the face of Wei Laobo, who came to ask for help, he even showed the ugly face of the landlord, and he did not pull out a dime. At this time, Lin Daojing gradually saw the true face of the man in front of her, and her heart was shaken, and she began to question Yu Yongze's "ostrich" behavior - buried in the "old paper pile" all day long, she would only shout slogans and not practice. At the same time, she developed a dislike for Yu Yongze's control, and she said from the beginning, "You are a college student, you have books to read, you have something to do, but, I, what am I?" "To" to live independently, to be a free man in society. At this time, she had begun to think rationally, had the idea of having self-esteem and freedom, and gradually began to get rid of instinctive control, and the appearance of Lu Jiachuan at this time was undoubtedly the light in Lin Daojing's life, illuminating her life and leading her to the road of revolution.
The appearance of Lu Jiachuan is in sharp contrast with Yu Yongze, who has ideals, responsibilities, a brave and fiery heart, is a representative of mature men, and is also a reflection of the image of our party in the early days. Yu Yongze, on the other hand, is a cowardly, selfish, and profit-seeking "exquisite egoist", which also reflects the image characteristics of bourgeois weakness and compromise. The emergence of Lu Jiachuan changed Lin Daojing's concepts and ideas, found a direction, and moved closer to the proletariat step by step. Under the guidance of Lu Jiachuan, she read progressive books to accept advanced ideas, and gave up the feeling of "different ways and no conspiracy" with Yu Yongze, and gradually found a way to realize her self-worth, she actively participated in revolutionary activities, publicized the revolutionary road, distributed leaflets, and encouraged young people to participate in the patriotic revolutionary movement. From the previous "struggle with the family, dissatisfaction with the dark society" to the revolution in order to satisfy her heroic fantasies, wanting to go to the battlefield, and finally actively throwing herself into the revolutionary wave, she found herself under the guidance of Lu Jiachuan, an opportunity to re-examine the self, an opportunity to really chase the self, which metaphorically shows that the bourgeoisie must be led and transformed by the proletariat to embark on the road of real revolution, and the behavior and measures of Yu Yongze and others show that the bourgeois road is not feasible. Only the proletariat can save China.
If Lu Jiachuan is the leader of Lin Daojing's revolutionary road, then Jiang Hua is her mentor and comrade-in-arms on the revolutionary road, and Jiang Hua's appearance allows Lin Daojing to see the highest level in the development of personality structure - the superego. Jiang Hua is undoubtedly a perfect personality, and when he re-established the county, he had already developed a love for Lin Daojing, but at that time, Lin Daojing only thought about Lu Jiachuan, and Jiang Hua did not take advantage of the danger of others but also led Lin Daojing to advance on the revolutionary road, and at the same time, under Jiang Hua's introduction, she joined the Communist Party and became a real Communist Party member. In Lin Daojing's most difficult period, Jiang Hua came to her side, helped her make a fire to cook, left her his own money, and later confided in her, which made Lin Daojing deeply moved closer to Jiang Hua and unconsciously leap to the "superego". The metamorphosis of youth is integrated into the totem of revolution.
In Lin Daojing, we see the progress of the proletarian fighters, we also see the correct guidance of the Communist Party to the revolution, and we also understand why only the Communist Party can save China. Under the leadership of the Communist Party of China, we have won the "battle against poverty", achieved a well-off society in an all-round way, and stepped into a new stage of socialism. However, we must not forget the sacrifices of those revolutionary fighters on the revolutionary road, those fighters like Lu Jiachuan and Lin Hong who preferred to die for the continuation of the revolutionary cause. In the new era, we must always examine ourselves, closely integrate ourselves with society, and let the transformation of youth integrate into the development of the times, the trend of history, and the rejuvenation of the nation.
We should bear in mind that the characters of China's modern history hide heroic blood. <b>(Dong Sicheng).</b>)
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