Lu Aigong asked Confucius, "What is the meaning of human life and sex?" ”
Lu Aigong asked Confucius, "What is the meaning of human life and sex?" ”
Lu Aigong asked Confucius, "What is human life and nature?" ”
Confucius said to him: "Divided into the Tao, it is called fate; form is one, it is called sex; it is transformed into yin and yang, and it is formed in pictograms, which is called life; and it is exhausted and exhausted, which is called death." The deceased, the beginning of sex, the dead, the end of life. Where there is a beginning, there must be an end.
Confucius replied, "What is incarnated according to the natural way of heaven and earth is life, and what is born to form is called sex." From the change of yin and yang, there is a certain form that comes out, called birth; after the yin and yang changes are exhausted, it is called death. Therefore, life is the beginning of sex, and the end of life is death. Where there is a beginning, there is an end.
Man is born with the five qualities of the unworthy, blind, unable to eat, unable to eat, unable to speak, unable to transform. And born in March and slightly, and then seen; in August, the teeth are born, and then they can eat; three years of convergence, and then they can speak; six out of ten are proficient, and then they can be transformed. Yin and poverty are anti-yang, so yin is changed by yang; yang is poor and anti-yin, so yang is yin. It is a man who was born in August and was born at the age of eight. The woman has teeth in July, is seven years old and has a mole, and has four out of ten. One yang and one yin, odd and even match, and then the Tao merges into a combination. The end of life is also shaped here. ”
When people are born, they have five abilities that they do not possess: the eyes cannot see, the mouth cannot eat food, the legs cannot walk, the mouth cannot speak, and the mouth cannot give birth. After three months of birth, the eyeballs slowly begin to turn before they can see; eight months of teething, then you can eat; three years the fontanelle is closed before you can speak; at the age of sixteen, the spirit is clear, and then you can give birth. When the yin reaches the pole, it must return to the yang, so the yang is changed from the yin; when the yang reaches the pole, it must return to the yin, so the yang can only change if it gets the yin. So men grow teeth at eight months and change their teeth at eight years old; women grow teeth at seven months, change teeth at seven years old, and can have children at fourteen years old. One yang and one yin, odd and even match, and then the combination of yin and yang can give birth. The beginning of life is formed from here. ”
——From the "Sayings of Confucius"
The Yellow Emperor's Inner Classic
The woman is seven years old, with strong kidneys and longer teeth.
When the woman reached the age of seven, her kidneys became vigorous, her nipple teeth changed, and her hair began to flourish.
Twenty-seven, and the heavens are decayed, Ren Pulse Is connected, Tai Chong Pulse is prosperous, and the menstrual events are in the present, so there are children.
At the age of fourteen, Tiande was produced, the Ren pulse was smooth, the Taichong pulse was exuberant, the menstruation came on time, and he had the ability to have children.
The husband is eight years old, with solid kidneys and long teeth.
When the man reached the age of eight, his kidneys were full, his hair began to flourish, and his baby teeth were replaced.
Twenty-eight, kidney qi, heavenly decay, essence overflow, yin and yang, so can have children.
At the age of sixteen, the kidney qi is vigorous, the heavenly decay is produced, the essence is overflowing and can be diarrhea, and the two sexes can have children when they intercourse.