<h1 class= "pgc-h-arrow-right" > song xianggong chapter of the leading big brother in the Spring and Autumn Period (2).</h1>
<h1 class="pgc-h-arrow-right" > chief writer: Idle Lesheng</h1>
The name of Duke Xiang of Song was ZiFu, and he was the eldest son and crown prince of Duke Huan of Song, and was born to the daughter of Emperor Wei guozong. Compared with Qi Huan Gong Xiaobai was born in a problem family with weak affection and fornication, Zi Father's childhood was much happier, Song Huan Gong valued him, Lady Song Huan loved him, and his brothers also respected him and liked him, which can be described as a father's kindness and love for brothers and brothers, an authentic Spring and Autumn model family.
But it is a pity that zi father's sweet teenager, in the twenty-second year of the Song Huan Duke, that is, in 660 BC, due to the large-scale invasion of the Weiguo by the Di people, was overshadowed by a thick layer.
In this year, the ferocious Di people defeated the Duke of Wei Yi, who loved the crane, invaded the capital of the Wei state, and carried out a terrible massacre of the people of the Wei state, and the less than 5,000 remnants of the Wei state who escaped by chance were placed in Caoyi by Song Huangong and his wife, and the reconstruction of the Wei state began.
As for why weiguo was easily destroyed by the Di people, the history books all used Wei Yigong to be a good crane and a light soldier, but Xian Lesheng thought that this should be only one aspect, and there should be a deeper reason. The Weiguo monarch was the fiefdom of King Wu's younger brother Uncle Kang, and it was also the biggest strategic barrier set up by the Zhou Dynasty on the north bank of the Yellow River, and Chaoge was the old capital of Yin Shang, with a large population and abundant material resources, far superior to the land of Qi and Jin, how could it be so easily defeated by the hands of Chi Di? Shen Zeng, the great Confucian of the Qing Dynasty, once said, "Scattered people are afraid of public war, and Crane Xuan refuses." "The so-called scattered people are probably the remnants of the original Merchants who defended the country. At the beginning, the Zhou people were strong and swept the world, and the Yin people could temporarily bow down; and now that the Zhou Room is weak, the Southern Yi and the Northern Di are in contact, and China is endlessly in line, obviously, the heavens have long abandoned the Zhou people, especially those upper-class nobles with the surname Ji, who have long been corrupt and degenerate, and they are lascivious, and then they are desperately serving these hamsters and beetles, and it is not worth it!
Perhaps it is precisely for this reason that when the Di people attacked the Weiguo, the Song Kingdom, as a country of in-laws, did not send troops to rescue each other, but only responded after the Weiguo was destroyed, which made Lady Song Huan, who was a Wei daughter, very unhappy. Later, in the process of rebuilding the WeiGuo, the then Spring and Autumn overlord Qi Huangong spared no effort, thus gaining a great reputation. However, Song Huan Gongming was obviously the first to help defend the country, but in the end he contributed a lack of Chen, and the limelight was all robbed by Qi Huan Gong, and Mrs. Song Huan's heart was even more uncomfortable - her mother's family was in difficulty, but her husband was not enough, but her cousin David Ji and her cousin Qi Huangong contributed money and efforts, and sent a lot of gold and silver property to the past, which made Mrs. Song Huan very faceless in front of her sisters. Of course, Song Huangong also has his grievances, Qi Huan gong is rich and powerful, and he is also the lord of the princes, Song Huangong wants to fight with him to get rich, then he must also have enough confidence.
However, Song Huangong's move still caused a bad political impact. Although the Wei state was a feudal state of the Ji clan and was not of the same ethnic group as the Song state, the lower classes of the people were all remnants of Yin Shang. The two countries have a long tradition of friendship and in-law relations. Now that the Song State did not do its best to help the Wei, it also made the Yin merchant remnants of the two countries quite a few words, and Lady Song Huan was angry with Song Huan, and in a fit of anger, she ran to defend the country and never came back. Therefore, such a small story of quarrel between two mouths finally created a song that has been sung for eternity.
This song is the poem "Heguang" in the "Poetry Classic, Wei Feng", which according to the "Preface to Mao's Poems" was written by Lady Song Huan during this period:
Who is Kawahiro? A reed! Who is Song Yuan? Hope for it!
Who is Kawahiro? There was no room for knives! Who is Song Yuan? Once did not revere the dynasty!
The gist is: Who says the Yellow River is wide and wide? I can cross it with a bunch of reeds! Who said that Song Guo was far away? I can see it on my tiptoes. Who says the Yellow River is wide and wide? It can't fit in a small boat! Who said that Song Guo was far away and far away? I don't have to be there in a morning!
Pictured: The newly edited historical drama "Lady Song Huan"
Obviously the Yellow River is so wide, mingming Song Wei is so far away, but Lady Song Huan is saying the opposite, exaggerated and joking words in the extreme sorrow, homesick feelings penetrate through the lines, and in the overlapping chapters, repeated chanting, emotional words are moving, the literary style is remarkable, when it can be compared with the poem Xian "white hair three thousand zhang" sentence.
Love and affection seem to be easy to obtain, but in the princes' homes, there are so many obstacles, Lady Xu Mu and Lady Song Huan, the two sisters of the Weiguo are both talented women, but they have become victims of political marriage, which is really regrettable!
Lady Song Huan missed her son, and her father did not miss her mother, but it was limited to the etiquette system, and it was difficult for mother and son to reunite, so later after he took the throne, he built an earthen platform on the bank of the Yellow River in the west of the Song Kingdom, which was closer to the Wei country, and when he thought of his mother, he took the stage to look at the distance and send his longing feelings, which was called "Song Xianggong Wangmutai" or "Xiangtai" by posterity.
In today's Ju County, Henan Province, Beihu Huxin Island, this "Wangmutai" relics still exist, Song Xianggong's tomb is also nearby (Ju County is therefore called Xiangyi or Xiangling in ancient times), he can not fulfill his filial piety to his mother's knees, and after death, he can only ask the soul to look at the country from afar, which is the sadness of the princes' families.