"Han Shang Yi Biography" is also known as "Han Shang Yi Ji Biography", written by Song Zhu Zhen, the Song Dynasty collection of images and the number of easy to learn the masterpiece of the interpretation of the scriptures. "Han Shang Yi Biography", the original work of "Entering the Table" is nine volumes, and the "Zhizhai Shulu Problem Solving" and "Junzhai Reading Chronicles" are all eleven volumes, with three volumes of "Hexagrams" and one volume of "Cong Shuo".
Zhu Zhen takes the number of elephants as the orthodoxy of easy learning, fully affirms Han Yi, and rejects Wang Bi's easy learning system. He attributed Cheng Yi's easy learning to the elephant number system, claiming that the book was based on Cheng Yi's "Yi Chuan", and Shao Yong and Zhang Zai's easy learning, and also adopted the Han and Wei dynasties to descend to the Yi said, "including similarities and differences, making up for the leaks, and reuniting several ways." The attached "Hexagram Diagram" uses 44 diagrams to explain the text of the "Yi Chuan", and the "Cong Shuo" is a commentary on the interpretation of the scriptures and legends, which is also the main image number school view.
Zhu Zhen (1072-1138), a native of Jingmen Army (now Jingmen, Hubei), was a physicist and scholar called Mr. Hanshang. When he was young, he studied at the Dongshan Academy at the foot of Dongbao Mountain, and was recommended by Zhao Ding as a member of the ancestral hall after the Song Dynasty crossed to the south, and was a scholar of Hanlin and was famous for his integrity and integrity. In the autumn of the sixth year of Shaoxing (1136), Zhu Zhen dedicated the eleven volumes of "Zhou Yi Ji Biography", three volumes of "Zhou Yi Tu" and one volume of "Zhou Yi Cong Shuo" to Song Gaozong, and these books are collectively known as "Han Shang Yi Biography". In front of the book, there is "Jin Zhou Yi Table", which discusses the circulation of "Zhou Yi", the granting and receiving of Hetuluo Shu and his own academic origins, and says that it is the beginning of the book and Bingshen (1116) and the end of Shaoxing Jiayin (1134), which was completed in 18 years.
Zhu Zhen is very knowledgeable and very researched in scriptures, especially proficient in "Zhou Yi", and has a thorough experience. He took Cheng Yi's "Yi Chuan" as his ancestor, adopted the theories of various families, and integrated them. Zeng Zi said: "Today, the "Yi Chuan" is the theory of Shao Yong and Zhang Zai of the Zonghe Society, the Han Wei and Wu Jin dynasties, and the Tang and the present, including similarities and differences, and several separate and reunited." Zhu Zhen compared the similarities and differences of each family, analyzed the advantages and disadvantages of the public opinions, and used Wang Bi to eliminate the old theories, mixed with the old village, and specialized in literary rhetoric. He attaches great importance to the study of mathematics and focuses on research. In "Zhou Yi", everything that says that the sky and the mountains are images, and the words that are nine or six are the numbers. Zhu Zhen wrote a lot of books throughout his life, including three volumes of "Zhou Yi (Hexagram)", one volume of "Zhou Yi Cong Shuo", three volumes of "Han Shang Yi Interpretation", "Han Shang Yi Ji Biography", and "Spring and Autumn Zuo's Lecture Notes".
In the seventh year of Shaoxing (1137), Zhu Zhen asked for sick leave, but was not allowed. Because of his merits, the imperial court still sent him to be in charge of the Ministry of Rites. Soon after, Zhu Zhen died of illness. Later, the people of Jingmen Prefecture listed Zhu Zhen as a village sage, specially built the ancestral hall of the Three Sages, and honored Zhu Zhen, Lu Jiuyuan, and Hu Wending as the "Three Sages of Jingmen" together. Jingmen Prefecture has a academy built behind the Guan Temple (Tiezhong Temple) on the Hanjiang River embankment in Shayang County, and in order to commemorate Zhu Zhen, it is named Hanshang Academy.
Zhu Zhen's "The Biography of Han Shang Yi" collated and explained the hexagram qi, najia, feifu, five elements, mutuals and hexagram changes of the Han Yi, and introduced and commented on the Heluo theory of Liu Mu of the Northern Song Dynasty, Li Zhicai's hexagram change theory, Zhou Dunyi's Taiji diagram and Shao Yong's innate diagram, which promoted the development of the study of the number of elephants and the study of Yi and had a great influence on the study of Han Yi and book science in later generations.
The hand-me-down version of the Han Shang Yi Biography, the fragments of the Song Dynasty in the National Library of China, volumes 3 to 11. There are late Ming and early Qing Dynasty Mao's Jigu Pavilion shadow Song manuscripts, now in the National Library of China. In addition, there are Qing Kangxi Tongzhitang scripture interpretation, Tongzhi Guangzhou Yuedong Book Company and other engraved copies. (Yang Xiaojun)
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