Zhuangzi's philosophical sentences

1、适百里者，宿舂粮; 适千里者，三月聚粮。 舂(chong)

2. To man without self, God and man without merit, saint without name.

3. Wrens nest in the deep forest, but only one branch; The squirrel drinks the river, but it is full. wren (jiaoliao); Good at nesting, commonly known as "Qiao Woman Bird".

——"Zhuangzi, Inner Chapter, Getaway No. 1"

4. The shape can be made like a tree, and the heart can be made like a dead ash?

5. The big knowledge is leisurely, and the small knowledge is intermittent.

6、日夜相代乎前，而莫知其所萌。

7. Lifelong service without seeing its success, Nie Ran is tired and does not know where it returns.

8. The pivot is in its ring, so as to respond to infinity.

9. The manifestation of right and wrong, the reason why the Tao is lost. The reason why the Tao is lost, the reason why love is successful.

10. Heaven and earth are born together with me, and all things are one with me.

11. Outside the Liuhe, the saint exists and does not care.

12. The fish see it deeply, and the birds see it flying high.

13, and have a great awakening and then know that this is a big dream.

14, I don't know that Zhou's dream is Hu Die, and Hu Die's dream is Zhou?

——"Zhuangzi, Inner Chapter, Theory of Things, II"

15. My life has an end, and there is no end to knowledge. With an end, there is no end, and it is gone!

16. When the time is smooth, the sorrow and joy cannot be entered.

17. It refers to being poor in salary, and the fire is passed on, and I don't know the end.

——"Zhuangzi, Inner Chapter, Health Master III"

18. The husband does not want to be mixed, there are many miscellaneous, many disturbed, disturbed and worried, and worried and not saved.

19. Those who take care of their own hearts, it is not easy to grieve and be happy, and they know that they are helpless and peaceful, and they are also virtuous.

——"Zhuangzi, Inner Chapter, The Fourth World"

20. People should not stop the water in view of the flowing water, but only the people can stop it.

- "Zhuangzi, Inner Chapter, De Chong Fu Fifth"

21. Don't forget where it started, don't seek what it ends.

22. When the spring dries up, the fish phase is on the land, and the phase is wet, and the foam is wet, so it is better to forget each other in the rivers and lakes.

23, the limbs, dethroned and intelligent, out of form to know, the same as Chase, this is called sitting and forgetting.

- "Zhuangzi, Inner Chapter, Great Master Sixth"

24. One day is chiseled, and seven days are chaotic and dead.

- "Zhuangzi, Inner Chapter, Emperor Ying Seventh"

26. Although the shin is short, the continuation is worrying; Although the crane's shin is long, it is sad to break it.

27. The husband is suitable for people but not suitable for himself, although the thief and the boy are both obscene.

——《庄子·外篇·骈拇第八》

28. Saints do not die, and thieves do not stop.

29. Those who steal the hook are punished, and those who steal the country are princes, and the door of the princes and benevolence and righteousness exist, is it not stealing benevolence, righteousness, and knowing evil?

——"Zhuangzi, Outer Chapters, and the Tenth Chapter"

30. Don't end it with frustration.

31. If there is a way in the world, it will prosper with things; If there is no way in the world, then the path of cultivation will be in between.

32. Those who have machines must have things, and those who have things must have hearts. If the heart is stored in the chest, it is pure white. If pure white is not prepared, then God is uncertain. God is uncertain, and the word is not contained. I don't know, I'm ashamed.

33. Filial sons do not disobey their relatives, loyal ministers do not discede their kings, and courtiers are prosperous.

——"Zhuangzi, Outer Chapters, Heaven and Earth Twelfth"

34. The silence of the saint is also good, so it is quiet. There is no one who is enough to make a heart, so it is quiet.

35. Those who are quiet and tranquil, indifferent and inactive, the peace of heaven and earth and the supremacy of morality.

36. Quiet and holy, moving and king, inaction is also respected, simple and the world can not compete with beauty.

37. If you do nothing, you will use the world to have more than enough; If there is a promise, it is not enough for the world.

38. If you don't slow down or get sick, you should get it in your hand and respond to it in your heart, your mouth can't speak, and there are a few things in the meantime.

- "Zhuangzi, Outer Chapters, The Thirteenth Way of Heaven"

39. The name [person], the public instrument is also, and it is not to be taken too much.

——"Zhuangzi, Outer Chapters, Heavenly Fortune Fourteenth"

40. If the husband is not deliberate and high, he cultivates without benevolence and righteousness, governs without fame, idleness without rivers and seas, lives without Taoism, forgets everything, and has everything.

41. If it is easy and tranquil, then the sorrow cannot enter, and the evil spirit cannot attack, so its virtue is complete and the spirit is not lost.

42. Not for the blessing first, not for the disaster.

——《庄子·外篇·刻意第十五》

43. The so-called aspirants of the ancients are not the name of the crown, but they are not beneficial to their enjoyment. Today's so-called aspiration is also said to be crowned. Xuan Mian is in the body, not life, the blessing of things, and the sender. Send it, it can't come and go, and it can't be stopped. Therefore, it is not for the crown to be wanton, not for the poor to be vulgar, and the music is the same, so it is worry-free!

44. Therefore, it is said: Those who lose themselves in things and lose their nature in the world are called upside down people.

——"Zhuangzi, Outer Chapters, Sixteenth Chapter"

45. Now I see the difficulty of the son and the poor, I am not the door of the son, and I am smiling in the generous house.

46, I will drag the tail in the painting.

47, Huizi said: "Zifei fish, the joy of knowing fish?" Zhuangzi said: "The son is not me, and I know that I don't know the joy of fish?"

——《庄子·外篇·秋水第十七》

48. Human life is also born with sorrows.

49. Martyrs are good for the world, but they are not enough to live. I don't know the sincerity of goodness, good and evil, honesty and evil, if I think it is good, it is not enough to live; I think that if I am not good, I am enough to live.

50. There is no joy in the music, and there is no reputation in the reputation.

51. The living, pretending to borrow.

52. Death and life are day and night.

53, Calvary said: "Death, no king is above, no minister is below; There is no matter of the four seasons, and the heaven and earth are always the spring and autumn, although the south Wang Le, can not pass. ”

54. Those who are small cannot be pregnant, and those who are short cannot draw deep.

——"Zhuangzi, Outer Chapters, Eighteenth Bliss"

55. Those who have attained the love of life do not do what they do for life; Those who have reached the love of life are helpless if they don't know what to do.

——"Zhuangzi, Outer Chapters, Dasheng Nineteenth"

56. Straight wood is cut first, and Ganjing is exhausted first.

57. The friendship of gentlemen is as light as water, and the friendship of villains is sweet.

58, go to the virtuous and go to the virtuous line, go to peace and not love? (Note: The "action" of the self-virtuous line is taken as the heart.) )

——"Zhuangzi, Outer Chapters, Mountains and Trees Twentieth"

59. The husband's mourning is greater than the death of the heart, and the death of the person is secondary.

——"Zhuangzi, Outer Chapters, Tian Zifang Twenty-first"

60. The life of people is also the gathering of qi. Gathering is life, and scattering is death.

61. You fast, sparse and hearty, bathe in the snow and spirit, and know by attacking.

62. Between the world and the world of life, if the gap between the white horse passes, it is all of a sudden!

63. When sorrow comes, I can't resist it, and I can stop it, sad husband!

——"Zhuangzi, Outer Chapters, Zhibei Tour XXII"

64, the craftsman said: "The minister can cut it, although, the quality of the minister has been dead for a long time!" Since the death of the master, I have nothing to do, I have nothing to say!

- "Zhuangzi, Miscellaneous, Xu Wugui XXIV"

65. Therefore, the saint is also poor, so that the family forgets his poverty; Its reach also makes the prince forget his lord and humble; It is also in things, and it is entertainment; It is also for people, and it is good to protect oneself.

66. Everyone respects what they know, but it is not a big doubt to know what they know and then know!

——"Zhuangzi, Miscellaneous, Zeyang Twenty-Five"

67. So the one who is in the fish, gets the fish and forgets it; The hoof is so in the rabbit, get the rabbit and forget the hoof; The speaker cares so much, and he forgets to speak.

——"Zhuangzi, Miscellaneous, Foreign Objects XXVI"

68, Fable 19, Tautology 17, Sunrise, and Heaven.

- Zhuangzi, Miscellaneous, Fable XXVII

69. Those who can respect the living, although they are rich and rich, do not nourish their bodies, and although they are poor, they do not take advantage of their shape. Those who are high officials and lords in this world are all lost. Seeing that Li died lightly, are you not confused?

70. Those who are content do not burden themselves with profit; Those who judge themselves are not afraid of loss; Those who practice inward practice have no place and are not afraid.

- "Zhuangzi, Miscellaneous, Let the King Twenty-Eighth"

71. And I heard it, those who have a good face and reputation will also be ruined.

- "Zhuangzi, Miscellaneous, Thief Twenty-Nine"

72. The skillful work and the knowers are worried, the incompetent have nothing to ask for, they are full of food and travel, if they are not tied to the boat, they are also vain and traveling!

73, Zhuangzi said: It is easy to know, but not difficult to say.

- "Zhuangzi, Miscellaneous, Lie Yukou XXXII"

74. Not departing from the truth, it is said to be human.

75. The ancient Taoist art is in the place, and Zhuang Zhou is happy when he hears the wind. With absurd words, absurd words, gratuitous precipitous words, indulgence without shame, and not to see it. With the turbidity of the world, it cannot be compared with Zhuang language. Take the dialect as the manyan, the tautology as the truth, and the fable as the breadth. Alone with the spirit of heaven and earth, not with all things. Do not send right and wrong, in order to deal with the world. Although his book is magnificent, even the Jian is not injured. Although the rhetoric is uneven, it is quite substantial. He is full and cannot be a last resort. The upper is with the Creator, and the lower is with the outer life and death, and the endless beginning is a friend. It is also in the original, grand and open, deep and unbridled; It is also in the sect, which can be said to be adapted and improved. Although, it should be solved in the matter, its reason is inexhaustible, its origin is not shed, it is ambiguous, and it is not exhausted.

76. The hammer of one foot takes half of it every day, and it is inexhaustible.

77. The heart of the decorating people, the meaning of the people, the ability to win the mouths of people, the heart of the people who cannot convince people, and the confinement of the debater.

- "Zhuangzi, Miscellaneous, The Thirty-third of the World"