#秋日生活打卡季#
Thousands of cities, a secret place has been discovered.
With an average temperature of 19.5°C all year round, this place hides the coolest summer in China, and it is said that air conditioners are difficult to sell here.
What's even more rare is that the entire city has a high forest coverage rate, and has the most complete and concentrated karst landform in China and even in the world.
Not only that, but there are also ginkgo trees that were 1,200 years old here, and it is known as the "hometown of ancient ginkgo biloba in the world".
The grassland here has been rated as "China's Top 10 Best Resorts".
The sea of flowers here is comparable to Provence in France, which makes people intoxicated.
Such a mountain and water resort is simply an ideal treasure travel destination in summer.
It is located in a corner of western Qianxi, awarded the "Cool Capital of China" by the Chinese Meteorological Society, and the only city named after the climate characteristics of Guizhou Liupanshui in the country.
01
There is a cool capital in the south
Legacy and independence
Throughout the summer in China, most of them are filled with a unique water charm.
Whether it is Chengde, which is densely covered with mountains and lakes, Qingdao bathed in sea breezes, and Kunming, the "spring city" blessed by the Indian Ocean.... are inseparable from a "water".
Liupanshui, which is in the name of "Liangdu", is even more so.
In such a city, when the temperature reaches 30 degrees Celsius in the summer, the heat alarm will be raised.
The Beipan River is entrenched here, and the mountains and mountains are subdued in a swooping momentum, creating a majestic natural wonder.
The river is like a giant axe, carving out a wild and deep Grand Canyon.
Looking up, the first bridge of the Beipan River hanging in the blue sky has set up the flying miracle of "the world's highest bridge".
Surrounded by greenery, Chairman Mao's Wumeng Mountain, where "the five mountains are soaring and the waves are soaring, and the Wumeng is majestic and walking the mud pills";
and Xu Xiake's Danxia Mountain, which is "good at steep branches and shaped like a pillar of heaven", is the dew of this "forest oxygen bar".
As far as the eye can see, almost every strange peak and mountain is buried with traces of flowing water.
Liupanshui in midsummer, watching the sea of clouds change from afar, the Wizard of Oz inside, what remains unchanged is the coolness of 19 degrees Celsius.
Really answered that sentence: You are bare your waist in the stove, and I am wrapped in a cotton jacket in the cold.
When you come here, you can truly appreciate what is the unity of man and nature, what is the purest air, and what is the real paradise.
02
Oriental Switzerland looks at Guizhou
Guizhou Switzerland is in Liangdu
Grasslands on the clouds, spectacular waterfalls, shocking cracks, deep canyons.....
Walking into Liangdu is like walking into a landscape gallery with scenery in all seasons.
Beipanjiang Grand Canyon
One of the top 10 canyons in China and the longest canyon in Guizhou, it is a landscape of peak forests, karst caves and primeval forests.
There are not only the beauty and precipitousness of the Three Gorges, but also the majestic beauty of the Colorado Canyon in the United States.
It is sparsely populated and the pristine ecological environment is well preserved.
The lost "apes on both sides of the Yangtze River can't stop crying" and "the mountains are full of red leaves like colorful glow" can be recovered here.
When you come here, you can also see the world's tallest bridge, the Beipanjiang Bridge.
With a vertical height of 565m and a height of 200 floors from the bridge deck to the valley floor, the bridge overlooks the deep tunnel and long canyon, giving people a feeling of "trench and ground crack".
During the drive, the magnificence of the Grand Canyon is like a patchwork, fresh and elegant ink danqing leaps into view.
If you are in a beautiful situation, what more can you ask for!
牂牁(zāngkē)江
Rushing day and night, surrounded by lofty mountains and mountains, the Qiqi River was described by the ancients as: "the night lang, near the Qiqi River, the river is more than 100 steps, enough to sail."
The Qiqi River, which rushes through thousands of mountains and ravines, forms a unique scenery with strange rocks and strange rocks washed out.
Here, the clouds are like veil and mist, lingering on the mountainside, constituting a victory on the clouds.
The water is like a jade belt, winding through this mountain.
The unique topography makes it an excellent place for paragliding.
When the weather is clear, colorful paragliders draw beautiful arcs on the river, adding a lot of vitality to the landscape landscape.
Such a beautiful and fun place must not be missed.
Yushe National Forest Park
This is a place known as the jade of Liangdu, a natural oxygen bar, 300 acres of well-preserved primeval forest, with the most vast "forest sea".
In spring and summer, the water is murmuring, the rhododendrons are blooming, the mist is shrouded, and the greenery is abundant, like a fairyland.
It's like a natural air conditioner, breathing in refreshing air, even in the middle of the day, you can feel the same quiet, fragrant and cool as at night.
Here you can listen to the roar of pine waves in the forest, climb high to watch the sea of clouds, find a wonderful place, and feel the nature and distance.
Umeng steppe
In the local area, also known as the "slope grassland", it has been rated as "China's Top 10 Best Resorts", with an average annual temperature of only 11.1 °C.
On the vast alpine grassland, as far as the eye can see, it is full of deep and shallow green, and under the bright sun, the green fields are thousands of acres, and cattle and sheep are infested.
At the same time, there are hundreds of thousands of acres of alpine dwarf rhododendrons, and every spring, there will be a sea of flowers all over the mountains, and the picture is both spectacular and romantic.
If you visit Wumeng Mountain in summer, the sunny day is beautiful, and the seven peaks with different postures are a figurative and wonderful existence.
The endless sea of grass and wild flowers all over the mountains decorate the entire grassland with graceful colors.
Walking on the turquoise grassland, it is like stepping on white clouds.
The mountain light is blurred, the clouds are swirling, and it is suddenly like a corner of the sky, showing the unattainable paradise scenery of the mundane world in the world.
In the alpine grasslands in the evening, windmills are flying, the sun is shining, and the golden light is dyed, and you can experience the comfort of the alpine grassland when overlooking the rolling mountains.
Who can refuse such a view?
Minghu National Wetland Park
In the early morning of summer, under the misty smoke clouds, the green trees and green leaves of the grass are clearly visible, and you can go to this lake and mountains, refreshing nature.
The breeze brings a fresh smell of the earth, which makes people feel extra refreshing, and some unknown water birds fly over the lake to catch food.
The poetic picture makes people feel so comfortable and comfortable.
Big Cave Bamboo Sea
The big hole is beautiful because of the bamboo sea, and the bamboo sea is famous all over the world because of the big hole.
Located in the "Yunnan-Guizhou Key" Panzhou land of Dadong Bamboo Sea, more than 100,000 acres of forest, more than 30,000 acres of bamboo forest, can be described as unique.
In summer, the bamboo shoots and bamboo sunflower of the sea of Dadong overturn the stones and break through the ground.
The green waves of the 10,000 acres of bamboo sea, the air is full of freshness, slender and slender and handsome bamboos constitute this beautiful landscape.
Here you can get away from the hustle and bustle of the world and feel the tranquility and peace of nature.
"Ecology" refers to the organic connection between living organisms and their environment. Ecological ethics is people's moral concept, basic norms and moral practice of the relationship between life and ecological environment. Since the 20th century, with the widespread recognition of the environmental crisis by human beings, ecological consciousness has suddenly stepped out of the professional circle and placed itself on the public stage, and has been entrusted with the important task of influencing human environmental practices and maintaining the global ecological balance, and has become a world scholar. Taoism is not an ecology, but its ecological ethical spirit is irreplaceable by other doctrines and religions because of its unique characteristics, otherwise it would not be possible to decline and revivenation, and it has been passed down to this day and has a far-reaching influence. In terms of ethical understanding, Taoism is characterized by its emphasis on the joy, tranquility, tranquility, simplicity and spiritual enrichment and expansion of life, focusing on the coordination between self and nature, people-oriented, concise and profound, broad and conventional, and infinitely interesting; The identity with natural objects and the overall systematization of ethical cognition. In Taoist parlance, it is "the way of nature cannot be violated"1 and "the way of nature". This nature refers to the nature of the nature of things, the nature of life, and the nature of society. Understanding the essence of things, life and society, and seeking the proper style, attitude and atmosphere of life and nature are the goals and spiritual pillars pursued by Taoist ethics.
The spirit of Taoist ecological ethics is embodied in its exquisite and profound content and connotation that attracts people from all over the world, and in the vitality that makes it continue and develop for a long time. Specifically, the spirit of Taoist ecological ethics is mainly manifested in six aspects:
One is the spirit of the oneness of all things. The highest object of worship in Taoism is the Tao. The purpose of Taoism is to live forever and become immortals. The so-called attainment of the Tao is the integration of cultivation and the Great Dao, so Taoism is the religion that attaches the most importance to real life among the many religions in China. In its view, all things in the world are one, the existence of all things in nature has its rationality, and man is a part of all things in heaven and earth, and should take life as pleasure, rebirth and evil death, so that life can be constantly sublimated. Human beings should also respect the existence and individuality of all things in nature with a sense of equality. The early Taoist classic "Taiping Sutra" proposes that "heaven and earth are harmonious and concentric, and all things coexist"2, believing that the ideal Taiping world is a world in which people and natural things at all levels live in harmony, coexist and prosper. In the Taoist thinker Ge Hong, the equal consciousness of the unity of all things is also very clear and rich, and he believes that through cultivation, people can achieve the ideals of "longevity and long-term vision" and "flesh becoming immortals", which is the realm of being one with nature or the unity of all things. Taoism also has the idea of "the unity of life and Tao, valuing people and precious lives", Lao Tzu pointed out that Tao is the origin of the universe, and Tao gives birth to one, life two, two gives birth to three, and three gives birth to all things. Zhuangzi said, "Heaven and earth are born together with me, and all things are one with me." All things in heaven and earth, and I am one. This shows that Taoism focuses on understanding and grasping the will of human beings from the height of the universe. The spirit of ecological ethics of the unity of all things tells people to live in harmony with nature and create a harmonious and symbiotic ecological civilization society.
The second is the spirit of being born without being. Associated with the spirit of the oneness of all things, Taoism believes that the highest state and criterion of life is the morality of producing all things without possessing them. Taoism believes that the highest state of physical cultivation and spiritual perfection of a person is the "Tao". Ge Hong proposed: "The Tao originates from one, and it is noble and incomparable, and each lives in one place, like heaven, earth, and man, so it is called the three-one." The heavens are clear, the earth is peaceful, people are alive, and God is spiritual. 3 And he thinks that this is a play on Lao Tzu's wisdom path. Lao Tzu once pointed out that "man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is natural", and the essence of nature is: "The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the nature." Therefore, the Tao is born, the virtue of the animal, the cultivation of the long, the poison of the pavilion, the overburden of the raising, the birth but not there, for the sake of not being ashamed, the long but not slaughtered, is called Xuande. Therefore, only "Taoism and Nature" are in line with moral thinking. Noble morality consists in multiplying all things without taking them for oneself, helping all things without taking merit for oneself, and guiding all things without dominating them. Tang Dynasty Taoist scholar, medical scientist Sun Simiao is a practitioner of this spirit, his medical theory is based on the unity of heaven and man, born without saying, saying that "heaven has four times and five elements", "man has four branches and five Tibets", "yang uses its shape, yin uses its essence, heaven and man are the same", "good doctors guide it with medicine stones, save it with injections, sages and virtues, supplemented by personnel, so the body has curable diseases, and heaven and earth have disasters that can be eliminated." 4 Sun Simiao himself "learned the art of mathematics and talked about Zhengyi", not only with superb medical skills, but also with noble morals. This kind of spirit of Taoism has considerable practical and universal significance, and this practical and universal significance puts forward the concept of the continuous and balanced development of things in the world, revealing that human beings must conform to nature, imitate the laws of nature, and do something but not do something, in order to be handy and achieve results; if they are forcibly demanded, it will be counterproductive, destroy harmony, and cannot reach a very high level.
The third is the spirit of bending into all things. Before Taoism, "Zhou Yi Chuan" said: "The master is in harmony with heaven and earth, the sun and the moon, and the four seasons." "After the heaven and earth are handed over to Thailand, the way of heaven and earth will be made with wealth, and the appropriateness of heaven and earth will be complemented. Here it is pointed out that the way of heaven and the way of earth are opposite and harmonious, and their coordination is mediated by man. Lao Tzu raised people to an important position: "Therefore, the Tao is great, the sky is great, the earth is great, and the people are also great." There are four great domains, and people live in one of them." Since "man is also great", then man is not only dependent on and subject to nature, but must control the laws of nature. Because man depends on nature to survive, and he has to exchange material things with nature. Taoism further proposes that people should think twice and act twice, judge the situation, seek immortals and ask questions, and not act recklessly; if they "act recklessly" in the opposite way, they will inevitably corrupt their minds and even endanger human beings themselves. Xi of Taoism believe that people and all things in the universe are mutually sensing, and the basis of induction is that people and all things have spirituality, and people and things communicate with each other. As a member of the cosmic community, human beings should aim to promote the harmony and perfection of the entire universe, and should not stifle the vitality of the universe by destroying all kinds of natural objects. Therefore, Taoism not only gives people a kind of ideological belief to establish a life or pay attention to the perfection and observance of doctrines and canons, and seeks the solemnity and piety of sacrifices and prayers, but also concretizes beliefs or doctrines and canons into various Taoist skills and Taoism, and then forms an operating system to guide all believers to practice and practice. It can be said that Taoism is a religion that attaches importance to Taoism, art, and practice, and not only attaches importance to the promotion of "Tao", but also actively advocates exercises and alchemy. A true Taoist disciple's practical grasp of the true meaning of Taoism lies in not only understanding its basic purpose or possessing its pious beliefs, but also training in Taoism, striving to accumulate Taoist skills, advancing day by day, and constantly deepening and purifying their faith. In this way, the agency of human activities and the adaptability of man and nature are fully emphasized. As the intermediary and coordinator of heaven and earth, man must not only conform to nature, but also restrain and guide natural changes to form all things.
Fourth, the spirit of unity and difference. The spirit of unity and diversity in Taoism is inherited from the spirit of "harmony" in traditional ethics. The Taoist "Taiping Sutra" proposes that "the one who neutralizes all things is also the one who controls all things", and believes that things at all levels in nature and human society contain three basic elements: yin, yang, and harmony, which together form one thing, hence the name of the three concentrics. "There are three kinds of vitality: the sun, the yin, and the neutral. There are three forms: heaven, earth, and man. There are three heavens: the sun, the moon, and the stars, and the north pole is the middle. There are three names of the earth: mountains, rivers, and flat soils. There are three human beings: Father, Mother, and Son. There are three rulers: the king, the minister, and the people. 5 The three concentrics are the ideal peaceful world. The way of yin and yang embodies the will of heaven, so people must conform to the principle of yin and yang, and maintain the harmony between people and people, and between people and nature from all aspects, so as to eliminate disasters and differences, and strive for world peace. In order to achieve this goal, Taoism developed the idea of harmony in the belief system, the Danshu talisman, and the ritual norms. The combined and different ecological wisdom helps people realize the meaning of the diversity of all things in the world. By preserving the diversity of things, it is possible to achieve sustainable development.
Fifth, the spirit of recycling. In terms of how to make effective use of nature, the traditional Chinese have established the goals of "big" and "long", and believe that in order to achieve this goal, people must have the virtue of neutrality, imitate heaven and earth, and use institutions to control people's infinite desires and not cause harm to nature and human beings. "Zhou Yi" pointed out two ways, one of which is "ninety-two Zhenji, Yizhong also." The second is "Zhongzheng Yitong." Heaven and earth are made at four o'clock, and moderation is used to control the world, so as not to harm wealth and people. Taoism has also developed a similar idea, emphasizing that the confirmation of life and the conditions for its existence is the wisdom of the sage, the virtue of the sage, and the karma of the sage, and that the ideal life world of man is a beautiful society in which the object and the self are the same, and that in such a society, life can be cyclical, continuous, and endless. Early Taoism believed that the immortals of ancient times, or born with wings, changed to fly, stood out from the nature of ordinary people, and even incarnated into alien shapes, like a finch turned into a clam, and a pheasant turned into a mirage. Later Taoism absorbed more humanistic and daily thoughts, and from the perspective of life cycle and regeneration, it regarded "old age without decay, prolonging life, and entering and exiting arbitrarily"6 as the way of immortals. Tan Qiao, a Taoist scholar in the Five Dynasties period, looked at the universe, life and society from the perspective of "transformation", and proposed: "Void God, deify Qi, Qi into form, form into essence, refine into Xuan, and Gu Xuan into ......" 7 The whole of life and the prosperity of society is in the process of change and unity. In terms of the concept of using materials, Taoism advocates that human beings should control their desires more and maintain the vitality and development vitality of all things, which is quite consistent with the concepts of traditional Chinese thought, such as entering the mountains and cutting forests according to the season, prohibiting the harvesting of woodwood, prohibiting the hunting of young animals and young birds, prohibiting the killing of fish and crabs, fishing without exhausting the water, and hunting without burning the forest. To get along with biological resources, people need to exchange materials. Material exchange is not a forcible appropriation, but an adaptation and adaptation to nature.
Sixth, the spirit of integrating all things. Taoist thought has always regarded nature as a super-huge system full of life, in which everything is organically connected to each other, and the universe moves in its course, which is the intersection of time and space coordinates. From the beginning of Lao and Zhuang, we explore the mysteries of the village in order to reveal the overall relationship inherent in nature. Lao Tzu said: "The avenue is universal, and it can be left and right." All things persevere and survive, and success is not famous. Clothing all things without being the main, often no desire can be called small. All things are returned to the Lord, but they can be called great. It is not self-sufficient in the end, so it can become great. 8 In other words, the Great Way nourishes all things like a vast river, without selfishness or partiality, and loves all life like a great mother, and all life is nurtured by the Word. We should treat the natural world with kindness, because fundamentally "man and heaven are the same". 9 That being the case, it is necessary to protect the environment. Zhuangzi said: "All things are planted, with different forms of Zen, the beginning of the death is like a ring, Mo De Qilun, is said to be the balance of heaven." Tianjun is also a Tianni. 10 That is to say, everything comes from a particular species, but there are also connections and transformations between species of different substances, like a circle, which cannot be distinguished from the whole and the order. This natural connection can be called "Tianjun". Taoism believes that the Tao is the origin of the world, and that the Tao is the general source of all life and the total driving force that unites the generation of all things. Wu Yun, a Taoist priest in the Tang Dynasty, said: "The way that is born is the Tao, and the Tao is nameless." The animal is called virtue, and virtue is not praised. Try to talk about it, the characters of heaven and earth, the immortals, ghosts and gods, there is no way to live without Taoism, and there is no way to achieve without virtue. The living do not know the beginning, and the adult does not know the end. Explore the mystery of the secret, do not peep into its ancestry, enter the end of existence, the first of none, do not investigate its me, it is called natural. The natural one is the norm of morality, and the outline of heaven and earth. 11 Based on the natural principles of the world of things, the significance of moral ontology to the world of things is reasoned about, which contains the wisdom of ecological ethics that is free from scarcity and has a good way to do things. The Great Dao is the origin of the universe and the starting point for observing all things in heaven and earth; from the perspective of the Great Dao, observing the human world, heaven and earth are the same, all things are one, there is no distinction between things and me, and there is no one or the other; although all things in heaven and earth have different forms, although all things in the world have their own reasons, but when it comes to the fundamentals, they go with their own feelings, each fulfill their own nature, each is natural, and each is safe, this is the same in the difference, the difference in the difference, the same in the difference, the same in the difference, the difference in the difference, the realization of the avenue, and the integration into the avenue.
All in all, the above-mentioned aspects, when implemented in reality, to maintain biological species, green and beautify the living environment, can contribute to the maintenance of ecological balance and the realization of sustainable development. This means that Taoist ecological ethics must and can be transformed into modernity. The opportunity for transformation lies in the shaping of the personality of modernity with a noble spiritual realm. Because according to the concept of Taoism, the lofty realm that people have reached through cultivation is not mysterious and unattainable, and the supreme immortal is also the embodiment of man's creation and cultivation in the world. Mr. Mou Zhongjian, an expert in the history of religion in mainland China, summarized the characteristics of the immortal personality of Taoism as follows: First, the vitality is profound and vigorous, so that they can live a long and healthy life; second, the spiritual realm is superb, and they get rid of the "small self" and achieve the "big self", so the spirit can not die; third, they have superior wisdom and foresight, but they are wise and foolish, and they are the same as the light; fourth, they are beneficial but not harmful, and they are meritorious in the world; and fifth, they are chic and free, open-minded and calm, good at resolving troubles, and always maintain a happy mood. If you can do these things, you can be called a living immortal. The so-called fairy realm, in addition to happy people, is a beautiful and pleasant environment. Blue sky and white clouds, green mountains and green waters, birds and flowers, the people live peacefully and happily, this is the beautiful life like a peach blossom source in the world. 12 We believe that as long as people work hard to build and integrate the ethical spirit of Chinese Taoism, which is one and all things are one, born without being, bent into all things, united and different, recycled, and integrated into all things, into the shaping of modern personality and used to promote our material and cultural construction, the fairyland on earth can appear in front of our eyes.
Bamboo seas, streams, and forests are interdependent, and the green and blue waves are half-shaded and half-hidden, revealing a simple and rich rural atmosphere in the elegant environment.
Dadong Zhuhai, a place where you don't want to leave when you come.
Validity
If you're looking for a quiet and quaint village to spend a few days at leisure, head to Tole Village.
This is a ginkgo village that is not inferior to Tengchong, which hides a world-class ancient ginkgo and a thousand-year-old temple.
The mountains here, as far as the eye can see, are endless and the waves are rolling.
The terraced rice fields here are covered with daylight and are even more vast.
The streets and alleys here are tranquil, the mountains and rivers are clean, the ancient trees are continuous, and the small bridges reflect the rainbows.
Ginkgo biloba has gone through hundreds of summers and autumns with the years, green in summer and yellow in autumn.
But no matter what the moment, in this quiet and leisurely mountain village, they have their own "highlight moment", and every leaf can find a home.
03
A unique view
Served with the most authentic cuisine
It's rare to come to Guizhou Liupanshui, how can you miss its authentic food?
Every dish here makes your mouth water just by looking at the pictures!
▲ Guizhou hot pot praised by Li Ziqi
▲Shuicheng mutton powder
▲Cichong chicken hot pot
▲Panxian ham
▲ Tofu fruit
▲Lang Dai jelly
In the hot summer, Liupanshui not only has a 19-degree summer, but also a 360-degree passion and unique food.
I want a future where I feel secure
"Di Zi Gui" is a traditional etiquette classic for young children in ancient mainland China, in the past, "Di Zi Gui" is equivalent to the current "Code of Conduct for Primary and Secondary School Students", but its value is far more than the latter. It is not difficult for people nowadays to find that the "Di Zi Gui" is permeated with the atmosphere of Confucianism from the inside out, and after reading through it, the word "virtue" runs through the whole text. Confucianism emphasizes the improvement of one's virtue through the study of Xi sages. And it can be found that most of the sentences in the "Di Zi Gui" are directly simplified from the "Analects". In the Confucian philosophical system, social hierarchy and status symbols are emphasized, which is the so-called cloud, and the monarch and the minister, the father and the son. The young and the old are orderly, and the dignity is different. Under a strict hierarchical framework, the society is harmoniously developed through the idea of benevolence and other virtues. The "Di Zi Gui" is a primary course for Confucian governance of the country and the people. Through the daily norms of behavior, the initial construction of a hierarchical framework, under this framework of normal development, will form a more harmonious and polite social atmosphere, just like neighboring Japan and South Korea. Some people with common sense of history will find that China's historical development has always been under the compatible development of Confucianism and law, and there have been several great events of making the people rich and the country strong. Today, when advocating the rule of law and the wide opening of the country, in the invasion of foreign culture, the quality of the Chinese people is gradually declining, not only the people in the 80s and 90s are infamy, but there are countless people who rely on the old and sell the old. A series of social themes continue to leak out, and the former state of courtesy has no shame to talk about etiquette again. Instead, they have followed our example and gained their reputation. It is precisely because of the inheritance of culture that we neglected when developing the economy that our value system began to change, and unhealthy habits such as money worship and power attachment gradually grew. Confucianism has influenced the Chinese for more than 2,000 years, and when we pick it up again, we will have an affinity in our bones. It is redundant not enough for college students to recite the "Disciple Rules", and the recitation of the classics should be spontaneous recitation that can resonate with themselves. The biggest significance of this "Di Zi Gui" reading activity should be that the students will spontaneously read other traditional works after reading. Through the reading of the ancient sages and the identification of their own environment, they formed their own set of value systems, and for the "Di Zi Gui. Because we are in different eras from the author, we just need to understand the spirit of it, and we don't have to respect it step by step, just as Lu Xun said: take its essence and remove its dross. During the summer vacation, I read the book "Idiom Stories 365" and learned a lot of knowledge. It has been about 200 years since the publication of the novel "The Red and the Black", why can the novel still endure in these 200 years of change? The reason is that the novel not only successfully portrays Julien Sohail, an artistic image of the times with a distinctive personality, but also shows a broad picture of the times during the French Restoration through the experience of the protagonist, and touches on many acute social issues at that time. The experiences and encounters of Yu Lian, the protagonist of the novel, reflect the general fate of the vast number of petty-bourgeois youth at that time. Yu Lian is intelligent, arrogant, enthusiastic, and resolute by nature, but he is also selfish and suspicious. In a feudal society where monks and aristocrats were in power and the gate system was strict, they were discriminated against because they were born commoners. This oppressed position allowed him to grow discontent with reality: the ideas of the Enlightenment and the influence of Napoleon cultivated his anti-rebellious character. He was determined to be like Napoleon, who relied on his talents and wisdom to build up meritorious deeds and soar to prominence. But during the Restoration, Napoleon's path to advancement had been blocked by the aristocracy. It was under such a rock that a small tree grew in a zigzag. In order to win everyone's appreciation, Yu Lian knew that it was worthless, but he still memorized the Latin "New Testament" by heart. His amazing ability to recite led him to the town of Villiers, where he became a governess. During that period, he was associated with virtue. Madame Rainer had an affair, mostly out of rebellion and revenge for the abuse of the aristocratic class. However, the drunken and profit-hungry upper class also corroded Yu Lian's soul and fueled his desire and ambition to climb up. After Yu Lian entered the eerie and terrifying seminary, he witnessed the ugly inside story of intrigue and deceit, so he played a two-faced trick, and this kind of inconsistent behavior was actually favored and favored by the dean. Seminary life further distorted Julien's character, reinforcing his upward ambition and hypocritical style. Although Yu Lian still revealed the ideology of the common class from time to time after he became the private secretary of the Marquis of Mur, after being reused by the Marquis and conquering Miss Martel, Yu Lian's "rebellious heart of the common class" has disappeared. He became a loyal pawn of the Restoration. Just as Julien was walking towards the "light" he longed for, he completely ruined his future by shooting Madame de Rainer and sent himself to the guillotine. As an excellent critical realist novel, "Red and Black" does not start from the concept, and illustrates the protagonist Yu Lian as a symbol of utilitarian pursuit. On the contrary, the author gave him deep sympathy, criticizing the specific social reality of that era through people's persistent pursuit of desire and the pain of not being able to pursue it, which is also the reason why "Red and Black" has survived to this day. "Idiom Stories 365" selects 365 idiom stories that are knowledgeable, ideological and interesting, and suitable for children to read, and are accompanied by vivid and funny comic books, so that the pictures and texts take care of each other. One of the things that interests me the most is <凿壁偷光>and<悬梁刺股>. <凿壁偷光>It is said that there used to be a young man named Kuang Heng, who was very studious and loved to read, but his family was very poor and could not afford to buy books, so he had to go to other people's houses to borrow books, but the big family with books wanted Kuang Heng to help him work before he was willing to lend him books, and also restricted him from working during the day and reading books at night. The scenes of self-abandonment are constantly being replayed in my mind like a movie. After three ups and downs, lost to owned, owned and lost, he is no longer the Xiangzi who has dreams and wants to be strong. Set against the backdrop of the lives of Beijing citizens in the late twenties, and with the ups and downs of the rickshaw driver Xiangzi as the main plot, the novel profoundly exposes the darkness of old China and indicts the ruling class's deep sympathy for the working people. The protagonist of this article, Shoko, is a very kind and simple person who loves life, and his biggest dream is to have a car of his own. With his hard work and perseverance, he spent three years saving money and finally got his own car and became a self-supporting first-class coachman. However, everything did not go so smoothly, and in the era of war and chaos, he was taken captive by deserters and lost his foreign car. When he is ready to start over, the money he has saved so hard is extorted by the detective and he is destitute. When he owned a car once, it was at the cost of a twisted marriage with Tiger Girl. Tiger Girl died in childbirth, and Shoko had to sell the car to buy a funeral for Tiger Girl, and once again had nothing. Later, he lost his favorite little Fuzi, Xiangzi can no longer bear this pain, and can no longer muster the courage to live again, he has lost any confidence and hope in life, he has become self-degenerate from being good and strong, and has become a walking dead in a dark society. Shoko's tragedy powerfully exposes the old society's crime of turning people into ghosts, and at the same time, it also profoundly reveals the reasons for this tragedy. This story reflects the life of the working people in Peking at that time and the tragic fate of them. Shoko was originally a hopeful and hard-working person who loved life and loved Beiping, but the setbacks of the series made him hate the whole world. Shoko's tragedy is a product of the social environment in which he lives. In a dark society, human power is too small. Shoko tried to defeat fate on her own many times, but in the end, she was scarred again physically and mentally. Shoko struggled in pain again and again, sinking deeper and deeper, and he was gradually distorted and swallowed by the darkness. Shoko, who used to be ambitious and full of backbone, now only has greed for money. Under the darkness of society and the temptation of money, Shoko has no backbone, but I still firmly believe that fate is in our own hands! In the face of setbacks, the enemy is not the opponent, but ourselves. We should cherish setbacks as a kind of spiritual wealth, not blind ourselves to temporary pain and failure, but leave our fate to ourselves to arrange, and strive to find our own way out. "La Traviata" is the famous work of the famous French writer Alexandre Dumas, who created a precedent for popular dramas. It has enabled people to have a deeper understanding of secular feelings, and has also made some secular prejudices in people's hearts change to a certain extent. "La Traviata" is mainly about the tragic life of a famous Parisian prostitute. Flashbacks are used here, and the hero's painful and sad memories make the plot look even more sensational. Marguerite, a Parisian courtesan, is a beautiful woman who lives in a filthy society full of money and lust. In such an environment, any pure creature can go astray on its own. Often, this kind of person is ignored and even discriminated against. And who knows how a weak woman like Margaret felt in her heart under that life of debauchery? Margaret was a beautiful woman, and it was with this that she relied on her appearance to curry favor with the nobles in order to make ends meet. But her inner world is actually very empty, no one can give her true love, no one can understand people like her, so I think of the annoying and terrible term prostitute. In Dumas's time, the bourgeoisie owned a large number of means of production, the gap between the rich and the poor was serious, and many people had to go to extremes in order to survive. This kind of life may be worry-free, but these prostitutes still try their best to get rid of this life, they still yearn for that kind of plain and free life, after all, only that kind of life can be happy, that kind of life can be true to themselves, that kind of life can be free from worldly prejudices, just like ordinary people. Margaret is precisely for this kind of life, and would rather give up everything to live a plain and happy life with her beloved. But the power of worldly prejudice is just that, and the father of the male protagonist Yongdi insists that Margaret leave his son because she has damaged their family's reputation. People are selfish, but the despised prostitute traded her happiness for the honor of a family. Margaret and Yongdi, two sad lovers, finally can't get rid of the prejudice of the world, yin and yang separation, this book allows us to re-examine the special group of prostitutes, while we are wary and critical of these people, we also give some mercy, after all, no one is willing to fall, no one is willing to judge the scolding person, but there is a bitterness. He came up with an idea to dig a small hole in the wall of someone else's house, so that the light could shine in and he could read a book. From then on, he read like this every night. Kuang Heng's spirit of studying hard and being brave and enterprising is very worthy Xi of my study Xi we now have such a good Xi environment for studying and studying, and we must cherish it and study hard. <悬梁刺股>This story tells that Su Qin during the Warring States period was illiterate, did nothing, and was ridiculed by others, and he began to Xi study hard in order to achieve something.Whenever he was sleepy, he stabbed his thigh with an awl to let the pain drive away the tiredness and continue to read.Reading this, my eyes moistened.... I admire his strong perseverance. I usually do things for three days and two days for fishing. Watching "Idiom Story 365", I learned a lot of truths, this book has benefited me a lot, and I recommend it to every student to read it. Ah Q in "The True Story of Ah Q" is a typical image of Lu Xun's extremely successful creation. In a semi-feudal and semi-colonial society, Ah Q demanded revolution because he was exploited and oppressed, but because he was fooled and poisoned, he fell behind and could not truly realize, and finally he was persecuted to death. Ah Q was a poor peasant in Weizhuang in old China. This Weizhuang is the world of Mrs. Zhao and Mrs. Qian, and Ah Q doesn't even have the right to be surnamed Zhao, so he is called Ah Q. He was hardworking and specialized in short-term work, but he was so poor that he only had a pair of pants that he could not take off. He was a weakling, bullied but bullied little D, who was weaker than him, and when he was beaten, he often used the words "his son beats Lao Tzu" to comfort himself and seek spiritual victory. He was always worried about his livelihood, and when it came to women and marriage, he had to "conform to the scriptures of the sages." Barbaric oppression and exploitation made him impoverished and helpless, and the deep foolishness and poison made him even more ignorant and numb. Revolutionary," but he has an opinion that comes from nowhere, thinking that the revolutionary party is a rebellion, and rebellion is to make it difficult for him, so he has always been 'deeply hated and hated', but this made the famous man of Baili so afraid, so he couldn't help but be a little 'fascinated', and the panicked look of a group of birds and men in Weizhuang also made Ah Q more relaxed. "The object of the revolutionary rebellion is to raise people, sir, rebellion can only make the laborers lose their shackles, and it is impossible to embarrass those who have nothing, this "opinion" is obviously the fool of Ah Q by Mrs. Zhao and his ilk. But Ah Q was humiliated after all, and he wanted to change the situation, so he was "fascinated" by the revolution. The understanding of the purpose of the revolution was extremely vague, and his revolutionary action was to go to the ashram to make trouble. When the fake foreign devils did not allow him to revolution, he hated the fake foreign devils, but he hated the rebellion, these are all manifestations of Ah Q's desire for revolution but ignorance and ignorance. The title of the book "The Education of Love" made me think about what love is in this chaotic world. "The Education of Love" uses the form of a diary to tell the story of a little boy named Enrico growing up, recording what he saw and heard in school, family, and society within a year, and his sincere love for the motherland, parents, teachers, and friends, with touching strength. The children in the essay show more of a shining virtue, which is what the novel strives to celebrate. The novel records the education and enlightenment of the elders to the children, and is attached to the diary and writes their painstaking godson in the second person. This novel has accompanied generations of children growing up over the long years. It can be said that this is a book that will never expire. It shapes people with love, guides us to always maintain an enterprising, kind and sincere heart, loves the motherland, loves the people, and sympathizes with all the misfortunes and sufferings of the people. As soon as the book was published, it was valued and welcomed by the educational community. There is of course one reason for Mr. Xia's admiration, but there is also an even more important reason, because there were many teachers at that time who wanted to break through the shackles of feudalism, and this novel gave them an example that they could emulate—of course, in fact, embodying the ideals of petty-bourgeois intellectuals. Love, like air, is all around us every day, and it is always ignored by us because it is invisible and invisible. Indeed, his meaning has melted into life. Just like the love of parents, not to mention hard work, just put a new book on the bookshelf that children love to read, as soon as there is a cough, the pills are placed in front of you, and do not forget to look at the child again before going to bed, which is the deep love that we need to open our arms to embrace. When we are in a predicament and no one supports us, our parents are still by our side, and we don't forget to tell us to go to bed early. After reading Enrico's story, I am familiar with the fact that parents all over the world have a heart that loves their children deeply. Enrico has a diary that he reads and writes with his parents, and many of his students still have a small lock on their diaries. The simplest things are the easiest to ignore, just like the deep parent-child love in this vast love, many people can't feel it. After reading the book "The Story of Avanti", I felt that Avanti was full of wisdom. Once a child bought a kilogram of apples at Avanti's stall, and the little boy ate two large apples on the way, and the mother noticed that something was wrong, so she asked the little boy, "Why is there only so many apples in a kilogram?" The little boy lied: "The stall owner gave me so much." So the mother went to ask Avanti, who guessed that the boy had eaten it and proved it to his mother. This story shows Avanti's ingenuity, understanding of children and careful observation of life. On another occasion, Avanti's boss refused to pay him, and the judge sided with the boss. Seeing this, Avanti quickly took out a red envelope, and the judge immediately asked the boss to give money to Avanti. This also shows Avanti's wit. Writing guidance, writing materials, excellent essays and prize-winning activities for primary and secondary schools "La Traviata" is the famous work of the famous French writer Alexandre Dumas, who created a precedent for popular dramas. It has enabled people to have a deeper understanding of secular feelings, and has also made some secular prejudices in people's hearts change to a certain extent. "La Traviata" is mainly about the tragic life of a famous Parisian prostitute. Flashbacks are used here, and the hero's painful and sad memories make the plot look even more sensational. Marguerite, a Parisian courtesan, is a beautiful woman who lives in a filthy society full of money and lust. In such an environment, any pure creature can go astray on its own. Often, this kind of person is ignored and even discriminated against. And who knows how a weak woman like Margaret felt in her heart under that life of debauchery? Margaret was a beautiful woman, and it was with this that she relied on her appearance to curry favor with the nobles in order to make ends meet. But her inner world is actually very empty, no one can give her true love, no one can understand people like her, so I think of the annoying and terrible term prostitute. In Dumas's time, the bourgeoisie owned a large number of means of production, the gap between the rich and the poor was serious, and many people had to go to extremes in order to survive. This kind of life may be worry-free, but these prostitutes still try their best to get rid of this life, they still yearn for that kind of plain and free life, after all, only that kind of life can be happy, that kind of life can be true to themselves, that kind of life can be free from worldly prejudices, just like ordinary people. Margaret is precisely for this kind of life, and would rather give up everything to live a plain and happy life with her beloved. But the power of worldly prejudice is just that, and the father of the male protagonist Yongdi insists that Margaret leave his son because she has damaged their family's reputation. People are selfish, but the despised prostitute traded her happiness for the honor of a family. Margaret and Yongdi, two sad lovers, finally can't get rid of the prejudice of the world, yin and yang separation, this book allows us to re-examine the special group of prostitutes, while we are wary and critical of these people, we also give some mercy, after all, no one is willing to fall, no one is willing to judge the scolding person, but there is a bitterness.
On the quiet tree-lined path, still, I walked slowly and alone. The withered yellow leaves followed my footsteps silently. I stretched out my hands to take the air into my hands again. Recalling the taste of the past, a withered yellow fallen leaf quietly fell into the hand, it was so vicissitudes. I catch it for the wrinkles of the years, and I'm dazed...... What the road ahead will be, and how can we get out of the mud. I couldn't help but look up at the sky, it was still so blue, so high, and a few faint white clouds flowing...... I often think that we are children who collect shellfish on the beach, and when our footprints fade away in the tide of time, leaving only inexplicable memories...... She has big eyes, porcelain-like skin, and is very much like a Barbie doll. She was my first table mate in high school. However, our relationship is not without waves. One day, in the middle of the day, I was sleeping when I was awakened by a sound like a rat eating. I was annoyed to see her leisurely eating a bag of Beijing instant noodles with two fingers. I glared at her, and she looked up at me, smiled, and said, "Please let me eat!" and I threw her bag of instant noodles around. She grabbed my arm, and I had no choice but to return the bag of instant noodles to her. Somehow, she always likes to ask me gossip questions. She always said that my eyes were small, and I said that Jay Chou was also very small, but she said that others were more talented than you; she said that I was black, and I said that Gu Tianle was also black! She said that people were more handsome than you, and I was speechless. But then, her boyfriend was darker than me! Then she changed schools and never saw her again. I am not very enthusiastic about sports, and every day I see the "arms" on the basketball court fighting for a ball on the court, and some of them are still rolling on the ground with the ball. Whenever this happens, I am very disdainful, if basketball is like this, then everyone will send one, why hold it like this! But I am obsessed with table tennis. I skip meals every morning to play ball with others, and even sneak away to play during my lunch break. "When people walk in the river, how can they not get their shoes wet." One day, I was playing table tennis with others, and I was playing energetically, when I saw the head teacher coming this way from a distance, I and others hurriedly hid, and when the head teacher walked away, we dared to come out. With a hint of the psychology that the head teacher didn't see, he continued to fight. Essay http://Www.zUoWEn8.coM/ who knew that the homeroom teacher came out of nowhere, and we were so frightened that we ran desperately to the classroom with rackets between them. However, he never let us go, and as a result, of course, "cups". After this lesson, we had to fight in the morning. The winter mornings were unusually cold, but the cold didn't stop our enthusiasm. Once, it was so cold that I couldn't hold the racket in my hand. When a good ball is played, I am Xi to raise my hand to pump the ball, suddenly the racket slipped, just rubbing a girl's hair, frightened her scream, I was also startled, and quickly ran over to apologize. She glared at me in exasperation, and I stuck my tongue out at the golfers. The weather was getting colder and colder, and there was a thick layer of ice on the table, and the balls were bouncing wildly on it, and alas, there was no way, we had to stop. Then the table tennis ball gradually faded out of my sight. I was depressed by my irritable life and falling behind grades, especially in the first semester of my sophomore year of high school. The three points do not become a plane, it does not give me a heaven and earth, but the triangle has a fixed effect, and binds me firmly. In the face of such results, I kept asking myself if my head had deteriorated. The depression in my heart could not be calmed, and I indulged in memories and fantasies. As I tried to listen to the lecture, my mind recurred about what had happened in the past. I've written countless things in my book, but the more I try to forget, the more memorable it becomes. The sorrow in my heart and the eyes of others made me struggle. Finally, after half a year, I gradually forgot what was going on in my head. So, I learned to forget. Forgetting the past allows the window of one's soul to heal slowly. First, you have to have body armor so that you don't have to worry about the unexpected. Second, you have to have your own survival tools, so that you have value and a place to stand. The real confidence never depends on bluffing, but on its own absolute strength. Only with real strength can you dare to say calmly and calmly when the storm hits: It's okay, I'm not afraid.
Come here, see the mountains, see the water, see the grassland, you can also enjoy the rhododendrons, the lakes, the villages....
Please don't miss Liupanshui again, such a resort without scorching heat in summer and cold in winter, please don't miss Liupanshui again.
Liupanshui, a place you don't want to leave when you go.