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Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

author:User Chaos Record

In the vast land of Chechi, there was once an incredible legend. It is said that there are three mysterious "Taoist priests" who have bestowed unprecedented prosperity and peace on the country. The abundant crops in the fields and the clear skies have made the lives of the people extremely stable. The heroes behind all this are those mysterious beings who call themselves "Taoist priests".

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

However, all myths will be uncovered one day. When Tang Seng and his disciples—Sun Wukong, Zhu Bajie, and Sha Seng—stepped into this land, the seemingly harmonious kingdom suddenly fell into an unknown tense atmosphere. Sun Wukong, a walker known for his wit and strength, soon revealed the truth that those "Taoist priests" were actually monsters. After a thrilling battle, they were driven out of the country of Chechi, leaving the whole country with confusion and anxiety about the future.

"As soon as Tang Seng leaves, who will guarantee the life and death of the people?" This question weighed on everyone's hearts like a heavy stone. The king sat in the silent hall, his brow furrowed, and his eyes revealed deep worry. He had thought that relying on the occult power would bring long-term peace to the country, but now he realized that he was faced with an even more difficult choice - how to maintain the stability and prosperity of the country without the protection of the occult power.

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

The sky of Che Chi Kingdom also seemed to feel this unease, and dark clouds began to gather in the sky, and a storm seemed to be coming. And beneath this potential crisis, there are deeper secrets and challenges that are quietly approaching, waiting to be revealed.

Che Chi Guo's predicament

In the country of Chechi on the border of the Western Regions, the king sat in a splendid palace, his eyes revealing deep worry. Although the country has a long history, many years of natural disasters have loomed over the land. This year's drought was worse than usual, the rivers dried up, the crops withered, and the king's mood was heavy.

A minister in a blue robe stepped into the hall, his steps were steady, and his voice was low: "Your Majesty, this year's drought has come again, how should our people live?" he cautiously suggested that he would try to find a solution to this difficult problem.

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

The king's gaze fell on the minister, and after a moment of silence, he said slowly: "There are droughts every year, but this year is especially severe. I couldn't sleep at night, thinking about what to do. His voice was weak and tired.

"Your Majesty, I have heard that several monks claim to be able to pray for rain. The minister cautiously proposed, a glimmer of hope in his eyes.

The king's eyes flickered slightly, and he thought for a moment before slowly nodding: "Then let them try." Although he was not entirely convinced in his heart, in desperation, he was willing to try any method that might bring rain.

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

A few days later, several monks wearing hats and robes were invited to the king. Their countenances were solemn, and their mouths were full of words. The king and his ministers watched with anticipation.

The monks set up altars in the square and burned incense to pray. Their chanting echoed across the empty square, seemingly able to touch the sky. However, the sky was still clear, the sun was high, and there was no rain.

A few days passed, and the rain prayer ceremony was repeated repeatedly, but there was still not a single cloud in the sky. The king stood in front of the window of the temple, looking out at the dry earth, and his heart was heavy. The ministers looked at each other, and no one knew what to do.

At this point, an unexpected turning point occurred. It is rumored that three Taoist priests who claimed to be able to regulate the weather came to Chechi Kingdom, and they claimed to have supernatural powers and were able to bring rain. The news spread quickly in the palace like a glimmer of life.

There was a lot of talk among the ministers, some skeptical and others eager to try. When the king heard the news, he pondered for a long time and finally decided to meet these mysterious Taoist priests in person.

The three Taoist priests were brought before the king. They were dressed modestly, but there was an extraordinary aura in their eyes. The king asked them if they could really bring rain. The Taoist priests replied confidently: "As long as Your Majesty trusts us and worships us, we will ensure that the country will be in good weather." ”

The king's heart was fluctuating, and it was a momentous decision. He knew that if it was really as the Taoist priest said, this might be the only chance to save Che Chi Guo from fire and water. But he also knows that such a decision could have unpredictable consequences.

In the hall, a heavy atmosphere permeated. The king finally made a decision, he decided to trust these Taoist priests in the hope that they would bring salvation. However, the doubts and uneasiness in his heart never dissipated.

The promise of the Three Demons

In the history of Che Chi Guo, there has never been such a desperate moment. This once prosperous country is now suffering from a series of natural disasters and civil strife, and the lives of its citizens have become miserable. In the palace, the king sat on the dragon chair with a sad face, his brows furrowed, and he thought about the solution worriedly.

At this moment, three unknown persons dressed as Taoist priests stepped into the palace. They are dressed in a quaint way, with an air of mystery and unknowability. Each step seemed to have a subtle resonance with the surrounding air, making the palace guards and ministers present feel a little strange.

The three "Taoist priests" walked straight to the king with solemn expressions. One of them spoke: "Your Majesty, your country is in dire straits. We are outsiders, but we are in a position to help you solve these dilemmas. His voice is deep and penetrating, creating a sense of trust in the listener unconsciously.

The king's gaze was on the three of them, and his heart was full of doubt, but also full of longing. He asked, "What can you do?" and one of the "Taoist priests" replied, "As long as Your Majesty is willing to worship us, we will be able to ensure that the country is in good condition and that the people are well-being." ”

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

This promise was a glimmer of life for the desperate king. The hesitation and hope in his heart were intertwined, and the expression on his face changed from doubt to deep thought. At this critical juncture, the king was well aware that any one decision would affect the fate of the entire country. He thought for a long time, and finally nodded slowly in agreement.

However, the king was not entirely sure of his heart. He knew that such a decision might come with unknown risks and costs, but in the current desperate situation, he was willing to seize any glimmer of hope. "This may be the only chance. The king said silently in his heart.

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

Therefore, the king ordered an altar to be set up in the palace for these three "Taoist priests" to be worshipped. The decision has caused considerable controversy in the country, with many ministers and wise men expressing concern, but others believe that it may really be the only way to save the country.

As time went on, things really seemed to be getting better in Che Chi Country. The weather is gradually calming down, and people's lives are starting to return to normal. But the king's heart was always restless, and he was always looking for the truth, fearing that all this was just a flash in the pan, a beautiful illusion.

During this time, the king also began to secretly send henchmen to investigate the true identity and origin of these three "Taoist priests". He knows that in the face of such unknown forces, only by understanding can he make wiser choices.

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

And these three "Taoist priests", while enjoying the state offerings, seem to be secretly carrying out some kind of mysterious ritual. Their true purpose, and the secrets behind it all, are gradually coming to light. And the king and the entire Chechi country are about to face a new challenge.

The clash of Confucianism

With the king's decision to enshrine these three mysterious figures who called themselves "Taoist priests", the atmosphere of Chechi Kingdom changed subtly. Although the country's natural conditions seemed to have improved, the weather gradually cleared up, and crops were abundant, this decision caused strong resentment among some intellectuals and Confucian scholars. In Confucianism, it attaches importance to human ethics and social order, emphasizes rationality and practice, and has a critical attitude towards superstitious and feudal superstitious behavior.

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

At a court meeting, an elderly Confucian scholar stood up, his brows full of worry and responsibility. He made a deep suggestion to the king: "Your Majesty, worshipping monsters is a superstitious act and does not conform to the Confucian concept of governing the country. We should rely on the strength of the people to solve the problem by improving agricultural technology and strengthening water conservancy construction, instead of relying on illusory external forces. ”

The king listened to the words of the old Confucian scholar, and his heart was full of contradictions. He knew that Confucianism had a point, but given the current plight of the country, he felt that he had to try all possible ways to improve the lives of the people. He replied: "I understand your concerns, but in the current situation, I must try all possible means to ensure the well-being of my people." If this leads to peace and prosperity, even if it is superstition, I am willing to give it a try. ”

Although these words did not fully convince the old Confucian scholars, they also reflected the king's helplessness and sense of responsibility as the head of a country. After the meeting, the old Confucian scholars and other scholars continued to discuss in private, fearing that such superstitious practices would have long-term implications for the country's governance and culture.

However, with the passage of time, Che Chi Guo really ushered in a few years of bumper harvest, natural and man-made disasters seemed to have decreased, and the lives of the people had improved significantly. Even some of the skeptical populace began to change their views and believe that the king's decision was the right one.

When the king saw these changes, his inner contradictions deepened. He began to go deeper into the people to understand the real thoughts and living conditions of the people. In these pro-people actions, he found that although the country was ostensibly prosperous, there was still talk of worshipping yokai among the people, and there was a rift in the ideology of society.

During one evening of private contemplation, the king recalled the words of the old Confucian scholar and began to think about how to balance superstition with reason, and how to guide the people back to the right path and avoid cultural and moral degradation while maintaining the stability of the country. He understood that, as the leader of the nation, he needed to find the right balance between superstition and science, tradition and modernity.

At this point, the king realized that he was facing not only natural disasters and economic problems, but also cultural and intellectual challenges. He began to plan how to continue to maintain the prosperity of the country while gradually guiding the people towards a more rational and scientific way of governing the country. This process is undoubtedly full of challenges and difficulties, but it is an unavoidable responsibility for a Ming Jun who is committed to the long-term development of the country.

Monkey King's intervention

With the arrival of Sun Wukong and his brothers - Tang Seng, Zhu Bajie, and Sha Seng - the atmosphere of Che Chiguo changed again. Their arrival was like a clear stream, bringing new hopes and ideas to this country bewildered by superstition.

With his keen insight and rich experience, Sun Wukong quickly saw through the true colors of the three monsters who pretended to be Taoist priests. During a meeting at the palace, Sun Wukong unfearlessly revealed the truth to the king: "Your Majesty, these three people are not real Taoist priests, but monsters. Allow me to help you debunk them for what they really are. ”

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

When the king heard this, he was very anxious. He feared that once the protection of these three "Taoist priests" was lost, the country might be in trouble again. Therefore, he asked hesitantly: "Sun Wukong, if you drive them away, who will guarantee the smooth weather of our country?"

Faced with the king's concern, Sun Wukong replied with a smile: "Your Majesty, relying on monsters is not a long-term solution. True stability and prosperity should be based on the efforts of the people and the laws of nature, not on false superstitions. You should trust your people and your destiny. ”

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

The king's heart was touched by Sun Wukong's words, but he still couldn't help but worry. However, Sun Wukong's determination has been decided, and a big battle between him and the monster is inevitable. In a fierce battle, Sun Wukong, with his superior martial arts and wisdom, finally defeated the three monsters, revealing their true colors.

After the yokai were expelled, the people of Chechi gradually returned to their normal religious beliefs and lifestyles. The king witnessed the strength and wisdom of the Monkey King and developed a deep respect for him. But deep down, he is still full of uncertainty about the future. He began to worry about whether the country would suffer another natural disaster without the "protection" of the yokai.

Che Chi Guo monsters protect the people with a bumper harvest, but as soon as Tang Seng leaves, who will ensure the life and death of the people

In order to solve this problem, the king began to pay more attention to communication and cooperation with the people. He encouraged the public to develop agricultural technology, strengthen the observation and study of natural phenomena, and predict and respond to possible natural disasters in a scientific way. He also began to listen to the advice of scholars, gradually changing the way the state was governed from superstition to rationality and science.

At the same time, the king also realized that as the leader of a country, he needed to establish the right beliefs and values to guide the people towards a more sensible and rational future. Under the influence of the Monkey King and his brothers, the king began to pay more attention to the long-term development of the country and the true well-being of the people.

Reference: "Journey to the West"

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