Author: Chen Erhu
<h1 class= "pgc-h-arrow-right" >, the talented Wu Meicun</h1>
Recently, due to paying attention to the historical materials of the late Ming Dynasty and the beginning of the Qing Dynasty, Qian Qianyi and Gong Dingzi in the "Three Greats of Jiang Zuo" have been written successively, and I feel that it is necessary to write about all three of them, and the remaining one is Wu Weiye.
Friends said that I was not "cursed by the thief", and I took a breath of evil and unblocked my heart. Since they are thieves, they should be nailed to the pillar of shame and scolded.
No matter how big an official this thief is, how talented he is, the thief is a traitor with a problem of character.
Wumei Village, with a song Chen Yuanyuan, and its reputation spread throughout the north and south of the river, Luoyang paper is expensive, for a time out of the limelight, people are envious.
Wu Weiye, Zi Kai Gong, Meicun, Jiangsu Taicang people. Since childhood, he was promoted as a child prodigy, proficient in scripture and history, and good at poetry, Chongzhen for four years, and at the age of twenty-two, he was awarded the hanlin academy to edit the first and the second high school of the temple examination.
After the establishment of the Southern Ming Hongguang small regime, he served as a young zhan shi, when Ma Shiying, Ruan Dacheng and others controlled the government, which disappointed him very much, so he begged for leave to hide near the Alum Qing Lake in Suzhou.
The Manchus' entry into the Central Plains was a "foreign invasion" for the Ming Dynasty's remnants at that time, a past that could not be looked back, and a cup of raw and bitter wine. They held with great indignation that no matter how invincible the Eight Banners disciples were, they had not always been turned away from the Shanhaiguan Gate, and it was this Wu Sangui who was the culprit for "luring wolves into the house" for a "lady" switch.
Maybe Wu Sangui borrowed a knife to kill people, using the Qing army to suppress Li Zicheng, or maybe... There is no possibility in the world, in fact, once the Eight Flags disciples entered the Beijing Division, their ambitions became greater, and all their ideas changed.
The remnants of the Ming Dynasty, especially those talented people who played with pen and ink, those useless scholars, who were loyal to the country did not have that kind of ambition and feat, and they all eagerly tried to shout slogans, took Wu Sangui to open shabu, and scolded Wu Sangui for surrendering for a concubine Chen Yuanyuan, who was a traitor and a traitor.
<h1 class= "pgc-h-arrow-right" > two, weeping six armies are full of muses, rushing to the crown and turning red in anger</h1>
Therefore, the reclusive Wu Weiye was full of poetry, and in the eighth year of Shunzhi (1651 AD), he wrote down the "Round Round Song" with a sprinkling of foreign flowers, the most famous two of which were "Weeping six armies are full of susu, rushing to the crown and becoming angry with a red face"!
The spearhead pointed directly at Wu Sangui, and also made the weak woman Chen Yuanyuan carry the insult of red face and bad water on her back.
To tell the truth, the Manchu Qing dynasty's entry into the Central Plains did bring disaster to the common people, but its existence was reasonable, the Chongzhen Emperor of the Ming Dynasty was forced to hang by Li Zicheng, and the end of the Ming Dynasty was overthrown by Li Zicheng.
Li Zicheng went to Beijing to be emperor for dozens of days, and he did not necessarily bring any benefits to the common people. Wu Sangui attracted the Qing army, which naturally had many deep reasons, and it seemed that it was not as simple as a "red face".
Wu Weiye is a poet, it can be said that it is a big stroke, a "Yuanyuan Qu" takes the life experience of Chen Yuanyuan, one of the eight Yans of Qin Huai and a famous prostitute, as the introduction, reflecting the major social reality of the ming and qing dynasties and the rise and fall of the country, which has a certain practical significance, the whole poem adopts a double-line crossed, vertical and horizontal parallel narrative method, condensing the major historical picture of the fall of the Ming Dynasty and the rise of the Qing court into the pen, but the poem also has wu Weiye's tendency, condemning Wu Sangui's treason because of his personal grudges, and also holding a hostile attitude toward Li Zicheng's peasant rebel army.
When this poem was widely circulated, Wu Sangui was guarding Yunnan in Qingyun Dezhi Town, and it is said that he sent someone to find Wu Weiye with thousands of gold and asked to delete the poem, at least to change it, not to mention Wu Sangui sensitively, but Wu Weiye refused.
Since the ancient literati talked about pride and integrity, but counting the literati in history, there were fewer really proud bones and more soft bones, and Wu Weiye was "forced" to shiqing in his later years, shaved off the hair of the Ming Dynasty, combed up the pigtails of the Manchu Qing, and became a secretary and a waiter and a guozi supervisor.
It is said that when he reported to the Qing court before leaving, "the three Wu shi masters all gathered on tiger hill to meet the feast." Suddenly, a young man threw a letter, enlightened, and got a sentence of the cloud: "A thousand people sit on a thousand people on the stone, half of the Qing Dynasty and half of the Ming Dynasty." Sending a message to Lou Dong Wu Bachelor, two dynasties of heaven and one courtier', the seat was silent", I don't know what Wu Weiye thought at that time? What about "a fury rushing to the crown"?
Perhaps under social pressure, or perhaps out of conscience, a year later, Wu Weiye resigned from his official post with his mother's illness and went into hiding.
He is the author of "Meicun Family Collection Manuscript" and other works, poetry respects Tang poetry as a sect, his poetry is eclectic, all bodies are worked, known as "Meicun body", "Outline of the General Catalogue of the Four Libraries" commented on his poems: "Talent is extraordinary, Tuna is flowing, and there is a beautiful sleep." And by the changes of the country, the rise and fall of experience, the excitement and desolation, the style is on the road. ”
In his later years, Wu Weiye was deeply ashamed of Shiqing's hatred and shame.
<h1 class= "pgc-h-arrow-right" > third, I will obsessively trust the bright moon, but the bright moon shines in the ditch</h1>
Speaking of Wu Weiye, it has to be said that Bian Yujing, one of the eight Yans of Qin Huai, the two people have a relationship entanglement of more than twenty years.
Bian Yujing, also known as Bian Sai, Sai Sai, after coming from the number Yujing Daoren, Jinling people, born in a family of officials and eunuchs, received a good education since childhood, unfortunately, his father died prematurely, the family road fell down, since then life has no place, helpless, just teenage she came to the Qinhuai River with her sister to break into the world, because of their sisters' color and art, soon became famous and became one of the eight Yan of Qinhuai.
Bian Yujing Qinqi calligraphy and painting, omnipotent, poetry painting, proficient in everything, familiar with literature and history, especially good at Xiao Kai, pen like a cloud, "a pen to end more than ten papers", painting Lan is very personal.
Bian Yujing and those song and dance women naturally have more noble temperament of the official lady, high and reserved, different, and talented, in the face of those rich and rich and uninhibited and invisible gongzi brothers, naturally do not enter the eyes of the law.
Bian Sai, can not be said to be the most beautiful in Qin Huai Bayan, but the temperament is unique, she prefers wine, and after the wine is slightly drunk, it becomes more and more beautiful.
At that time, there was a rumor that "the wine mound searched for Bian Sai, and the bottom of the flower came out of Chen Yuan", which showed how attractive Bian Sai's "red pink lady white jade cup" was, charming, subtle and tender, which attracted the stunning eyes of the male brothers and bloomed out of her style.
It is said that Wu Weiye and Bian Yujing first met at a banquet, and at the end of the Ming Dynasty, the gongzi brothers liked to invite song and dance girls to help (which is still popular today), and Bian Yujing was one of the singers who came to help.
Bian Yujing's wise eyes recognized Jun, and at a glance he saw that Wu Weiye was different, polite and elegant, and at first sight, he fell in love with him, and he took a poem: "Cut the candle and think of the mountain, and send Junlan to cross the Jianggao." Willing to send a xiaoxiang seed, with the spring wind to Xue Tao", this poem immediately won the appreciation of everyone, in a praise, only Wu Weiye did not move, so that Bian Yujing more fascinated, as if there is such a TanLang in life, happiness and harmony, then took the initiative to send affection, implicitly asked him "Intentional?" ”。
Wu Weiye can be described as a bit unbehaving for Bian Yujing, looking around at him, there is no clear answer, pretending to be deaf and dumb and secretly conveying intentions, to a "three noes": no initiative, no refusal, no commitment.
It is a pity that "I will obsessively entrust mingyue, but the bright moon shines in the ditch", so inexplicably dragged, so that Bian Yujing's mind has not waited to promise.
<h1 class = "pgc-h-arrow-right" > fourth, who is the salvation of the afterlife</h1>
Seven years later, Wu Weiye once went to Qian Qianyi's home as a guest, it happened that Bian Yujing was also in (Bian Yujing had a short marriage, once by a huge rich man surnamed Zheng as a concubine, but was made difficult by his wife, so he offered his maid softly and chose to leave), it was to find Qian Qianyi's little wife Liu Ru was nagging, the two people are close to the end of the world, for Wu Weiye's reputation is more important than beauty, no matter how much he likes Bian Yujing in his heart, but because of all kinds of fame and fortune, the so-called dignity of men has never jumped a step further On the contrary, Bian Yujing dared to love and dare to hate, that is, the flow of water was merciless, and the flowers fell on their own.
Eight years of Shunzhi, Bian Yujing saw through the red dust and became a monk, half a year later, she came to visit Wu Weiye with a guqin in a Taoist robe, the two people looked at each other, their moods were complicated, the past was like smoke, this situation can be remembered, at this time Bian Yujing's thoughts were empty, Bo Xing Xiaolang was even haggard, and he was finally responsible for Qingqing in this life, even if he sang "Phoenix Seeking Phoenix" for thousands of years, what is the use?
Bian Yujing loved Wu Weiye all his life, and in the end, love became worthless in front of fame and face.
It is said that Wu Weiye was so desperate because at that time he heard that The Chongzhen Emperor's favorite concubine, Tian Guifei's brother Tian Fei, was going to come to Jinling to choose a concubine for Chongzhen, and had already circled Chen Yuanyuan and Bian Yujing, so how dare Wu Weiye compete with the emperor for beauty and choose to escape.
Some people also say that Wu Weiye took into account that the imperial court at that time stipulated that officials were not allowed to marry local concubines in office, which was nothing more than a reason for exoneration.
It is said that at the last moment of her life, Bian Yujing dipped the blood from her tongue, copied a copy of the Lotus Sutra, and then died peacefully and was buried in the Forest of Wuxi Huishan Shutuo Nunnery.
After Wu Weiye returned to hiding, he always felt guilty about his late life, depression became a disease, and left a will before his death: he buried himself in a monk's robe, and the tombstone only wrote "The Tomb of the Poet Wu Meicun".
Wu Weiye, who has undergone dynastic transmutations, is both a witness to history and a witness to history.
Who is who's past life calamity, and who's salvation in the next life.
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