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Wu Weiye: Weeping for the Six Armies, to whom does a song of mourning complain? Wu Weiye's "three officials and three distinctions" are almost complete

author:Talk about it

Knowing that Wu Weiye started from a "Yuanyuan Qu", I thought that a literati could have a poem and an essay to be famous in later generations, and it would be called "outstanding" and worthy of "greatness", but finally found that "Yuanyuanqu" was just a door to understand Wu Weiye, and Wu Weiye had a deeper connotation, whether it was the literary style or the trajectory of life.

Wu Weiye: Weeping for the Six Armies, to whom does a song of mourning complain? Wu Weiye's "three officials and three distinctions" are almost complete

Wu Weiye

According to the times, he was born in the thirty-seventh year of the Wanli Calendar (1609) is not too bad, but the world changes too quickly. According to the family, although his fathers did not have meritorious names, they were born in a family with cultural traditions, Wen Zhengming was the son-in-law of his high ancestor Wu Yu, and Wu Weiye was familiar with Scholars such as Jiang Yongxiu, Mu Yuanxian, and Wu Zhiyan from an early age.

From the result, Wu Weiye is a person with a bitter fate, whose life does not have suffering? The most painful thing in Wu Weiye's life was to be forced to be an official of the Qing Dynasty, he wanted to commit suicide for the Ming Dynasty at the time of the Ming and Qing Dynasties, he always had his heart set on the Ming Dynasty, but in his middle age, he had no choice but to enter the official field of the Qing Dynasty and become a "second minister". Morally, Wu Weiye could not pass this hurdle, so much so that on his deathbed, he asked his family to dress him in monk's attire, and the tombstone only wrote "The Tomb of the Poet Wu Meicun". His burial in a monk's costume is a confession of his life, and the words on the tombstone indicate that Wu Meicun only wanted to stay in the form of a poet in the future generations.

<h1 class="pgc-h-arrow-right" > Wu Weiye's "three officials and three distinctions"</h1>

For poets, those shining points in life have poetry, and behind each of the first thought-provoking poems there is an unforgettable story, but this story is some fierce turmoil, and some years are quiet. Wu Weiye's story is more of a turbulent displacement, and he wrote all the stories into poetry. The three poems "Zhixi Official", "Lindun'er" and "Yanshan'er" were written by Wu Weiye imitating Du Fu's "Three Officials" and "Three Farewells", of which "Zhixi Official" wrote about forcing taxes, "Lindun'er" was from the song boy seen at the banquet and imagined the pain of his separation when he was bought, and "Yanshan'er" wrote about the separation of father and daughter in the war. He also wrote "Luzhou Line", "Catching Boats", "Horse Grass Line" and so on.

Wu Weiye: Weeping for the Six Armies, to whom does a song of mourning complain? Wu Weiye's "three officials and three distinctions" are almost complete

Wu Weiye landscape map fan leaf

When Li Zicheng attacked Luoyang and killed Zhu Changxun, the Prince of Fu, Wu Weiye wrote "Luoyang Xing" and "Songshan Lamentation", in which he wrote: "Wanjia Tang Mu Qi Zhou Jing, a thousand riding flags to Yulin." Always pity the white elephant first, do you know that today's yellow scarf is mistaken. Zou Mei's guest house hurt the fox rabbit, and Yan Zhao Ge Lou scattered smoke. Maoling West built a lookout platform, and the moon set qingfeng did not know the way. When the Qing army slaughtered the city of Yangzhou, Wu Weiye led his family to take refuge in the village of Alum Qinghu in the southeast of Suzhou, but was immediately harassed and fled elsewhere, at which time he wrote poems such as "Avoiding Chaos" and "Alum Qinghu".

When the Longwu Dynasty in Fuzhou, the Yongli In the southwest, and Zheng Chenggong on the sea all raised the banner of restoration, Wu Weiye lived in seclusion in Meicun in the midst of shame. He built three rooms west of Umemura, named the Old School Temple, and wrote a "Record of the Old School Temple" to express his desire to write works with spare energy to commemorate the previous dynasty. The reclusive Wu Weiye's spirit is painful, and everything in front of him reminds him of the past, and everything that has passed away is associated with the Ming Dynasty. During this period, he wrote poems such as "Pipa Xing", "Yuanyuan Qu", "Nansheng Lu Liuzhen Tu Song", "Houdonggao Caotang Song", "Chu Liangsheng Xing", "Reading History Miscellaneous Feelings", and also wrote miscellaneous dramas such as "Tongtiantai", "Linchun Pavilion" and the legendary "Moling Spring", which are also written through historical stories.

<h1 class= "pgc-h-arrow-right" > human affairs, almost exhausted</h1>

Wu Weiye had thirteen daughters, and only had a son when he was fifty years old, and before he died, in order to let his son grow up and deeply understand his father, he wrote "With zi xuan" to his son Wu Xuan, which mentioned that "I am born with grass and grass, and I am promoted to Weike before the Mengxian Dynasty, and the fortunes of the world are more important, and it is not appropriate to divide the flesh, but to love flesh and bones, and to lose my body." This is a shame for all eternity, and has no face to see the Emperor Lie and the gentlemen of Boxiang, and laughs for the Confucians of later generations. On his deathbed, Wu Weiye told his son his repentance.

Wu Weiye: Weeping for the Six Armies, to whom does a song of mourning complain? Wu Weiye's "three officials and three distinctions" are almost complete

Chen Yuanyuan in film and television dramas

Wu Weiye was a Qing Dynasty official for about three years, and it was these three years that made him suffer for the rest of his life for twelve years. At that time, Wu Weiye was one of the last reputable people who did not come out of the Qing Dynasty, and because of this, Wu Weiye was more attractive to the government. His courteous in-laws Chen Zhiyi, Chen Mingxia, and Gong Dingzi were all promoted to the Qing Dynasty by Ming officials, and it was because of their recommendation that Ma Guozhu, the governor of Liangjiang, recommended Wu Weiye to the imperial court.

The original intention of these people's recommendation was not necessarily out of good intentions, because at that time, this kind of person who was originally a Ming Dynasty official but came out to be a Qing Dynasty official was not ashamed, "one woman does not do two husbands, one minister does not do two masters." These people recommended Wu Weiye basically to pull Wu Weiye into their own team, they all have dirty water on them, of course, they hope to expand this group, everyone is the same, no one says anything. In fact, on the one hand, the Qing government co-opted the officials of the previous dynasty, and on the other hand, they also looked down on such people from the bottom of their hearts, and they could betray the former dynasty, of course, they could also betray the current dynasty, and when they were revising the history books, they specially listed a "biography of the second minister" for such people.

Wu Weiye: Weeping for the Six Armies, to whom does a song of mourning complain? Wu Weiye's "three officials and three distinctions" are almost complete

Portrait of Chen Yuanyuan

Wu Weiye was the leader personally chosen by the Chongzhen Emperor, and he had deep feelings for the Ming Dynasty, so he did not want to be a soldier. Wu Weiye once said in his own account that the order to be conscripted as an official could not be disobeyed, and that on the way north, he repeatedly requested exemption from conscription without result. He served as a secretary and lecturer, and in the thirteenth year of Shunzhi' promotion to the position of Guozi Matsuri, it was in this year that Wu Weiye ended his career as an official because of Ding Si's mother's worries. Wu Weiye's whole life was entangled in the feelings of his family and country, he was not reused when he tried his best for the Ming Dynasty, and when he was an official in the Qing Dynasty, he was in a lot of pain, and to whom did he complain about a song of mourning?

During this period, he wrote a famous poem "Greeting the Bridegroom", which is the end of this article:

Everything is rushing! On Gong Sheng, the heavens and the years are dying, and it is difficult to lose a high name. It is difficult to cure my illness, and I have hot blood in my chest. To be sprinkled, the west wind is dead. Dissect the heart and liver and ask Hua Tuo to solve a thousand knots in my intestines. Chase after hate, double miserable. The late man was generous with the Day of Doki. For that year, the groaning continued, and the grass stole life. Moxibustion eyebrow melon spray nose, today must be difficult to decide. Suffering early, a thousand folds of repetition. It is not easy to get rid of a wife and a child, and it is not worth a penny to say! How many things are missing?

(End)

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