<h1 class="pgc-h-arrow-right" data-track="169" > friends who like to listen to audio can move to the Himalayas, search for "Popular History of Tibet", Lao Bu is full of ballast flavor accent, will come to the face! </h1>
Hello Himalayan friends, I am your old friend, the old cloth of the Tibetan Shi deyun Society.
In the past two days, the company has broken too many things, and the throat is inflamed in a hurry.
But we pay attention to people is it, can not drag more ah, so the old cloth with soldiers insist on work recording this issue, it is estimated that the sound will be a little strange, everyone more inclusive!
In the last issue, we said that Nang Ri Zhan crossed the river north with the soldiers of the country, and under the leadership of the undercover agents such as Niangshi and Webster, he killed Sempoje with one blow.
In order to praise the leader's great martial arts, Wei Shi led his courtiers to give Songtsan Gampo's father the honorific title of "Nangri On Zanzang", which means "the government is higher than the sky, and the helmet (power) is stronger than the mountain", also known as "Tianshan Zampu".
The courtiers expressed it, and Zampu also had to express it, after all, the territory had more than doubled, and it always had to mean and encourage it.
As a result, the undercover agents who contributed the most in the battle to destroy Senpo were richly rewarded.
With a wave of his hand, he rewarded Nian Jisong's fortress and 1,500 slave households to Niang Zenggu, and the land of the Line family and 1,500 slave households in Mozhu to Wei Yice. The other two leading party, the Nong clan and the Cai Bang clan, also received 1500 and 300 slave families, respectively.
As we said earlier, the Niang clan was originally a slave of Nian Jisong, because she was insulted by Nian Jisong's wife with indescribable organs, and King Sempo did not give the master, and went undercover in one breath.
Webster was killed by the line because the family members were killed by the line family, and the king of The Wave spoke to the line because the line member was the official, and the line family member was inside, and Webster went undercover.
Now, when the Nangri treatise was awarded, the Niang clan received the fortress and slaves of the Nian clan; the Wei clan received the manor and slaves of the Line clan.
Where the salt is salty, where the vinegar is sour, the explanation is clear!
As for whether to give back to the other in the other way next, it is not about the matter of praise on the day.
In addition, after all, Senbo is a newly conquered region, and stability still depends on these old ministers, and the political status of Niangshi and Webster has also soared like a rocket, becoming the theory of the sac day.
At this point, Tibet under the rule of the Nang Ri Theory of Praise formed three political interest groups with obvious regional characteristics:
The old band of the royal family in Shannan (Yalong family)
Senpo old courtiers represented by Niangshi and Webster (Senbo family)
Joan Paul The Post-Tibetan Forces Represented by Bang Se (Post-Tibet)
A political drama of power and profit in Tibet has begun, and as a leader, he may not be unaware of the harm of party struggle, but he may not have a better way.
After all, the task of managing a large country has never been encountered by zamp in previous generations, and the sac can only feel the stones to cross the river.
Soon after, the first dangerous signal broke out, and the small state of Tapo, which belonged to the old band of Shannan, suddenly rebelled.
As we mentioned before, it is located in the eastern part of the Yalong River Valley, probably near the present-day Gacha and Lang counties in Shannan, Tibet. [2]
Tabo Has long been an ally of Yalong, and the two sides have been using marriage to consolidate the alliance, and Zhongnian Deru has married a beautiful woman of Tabo as a princess. Of course, the outcome of this marriage was not very beautiful, and Zhongnian Deru and Tapo Beauty were buried alive in the tomb.
In Tibetan history, Zhongnian Deru was buried alive and blamed on Princess Tabo eating fish, but in fact, it may not be true, and it is not excluded that Zhongnian Deru first suffered from leprosy, and then buried him with Tabo's beautiful woman. But in either case, Tabo did not express any objection to this matter, and it can be seen that the alliance relationship between the two sides is still quite stable.
But at the juncture of Tibet's large-scale territorial expansion, the old ally suddenly turned back, which made Nangri Zan very annoyed. Zampu was very upset, and the minister was very excited.
Because at this time, the strength of the Small State of Tabo is no longer enough to see, and counterinsurgency is a credit that can be obtained at any cost.
When discussing who would lead the troops to suppress the rebellion, the monk Guo Michin, an official from a humble background, volunteered to ask the leader to rebel. His voice did not fall, Zampu did not express his position, and Qiongbao Bangse, who was standing on the side, wandered out.
He pursed his lips and said, "Whoever that is, you wait a minute!" Have you ever been a general before? I've heard people say that the cattle man is like an awl in a bag, and it is sharp! You've been doing this petty official for years, and you haven't seen any superior ability. You can't get this at all, don't leave it here, hurry up and be honest, go cool! ”[3]
Before we go any further, let's talk about Joan Paul Bangse and why he dared to nag in public.
In the last issue, we involved Joan Paul Bangser.
This old man came to Tubo with his king's head, and at the time when Nang ri Zanzan was about to raise troops to the north, so Nang Ri Zan proudly rewarded him with the 20,000 households he brought.
This practice is equivalent to an exchange of benefits, I guarantee your power, you help me hold the back ground to pin up the bag.
What was the concept of Jonbo Bangser having 20,000 slaves?
As we mentioned before, experts estimate that the population base of the Yalong tribe at that time may have reached the order of 200,000, calculated according to 5 people in a household, that is, more than 40,000 households, Qiongbao Bangse alone has 20,000 households, so I used the title of "Quan Half of his country" when talking about Qiongbao Bangse in the "Records of Tubo Quanchen".
In addition to the power of Joan Paul Bangse himself, we also have to pay attention to his family.
Qiongbao Bangse's "Qiongbao" is his surname, "Bangse" is his name, the full name of the Tibetan writing should be Qiongbu Bangse Suzi, and some historical materials simply write "Suzi".
The "Qiong" of "Qiong bao" is a sacred bird with a totemic symbol that plays the role of protecting the god. The "bao" of "Qiongbao" is a prepositional preposition and has no practical meaning.
In Tibetan literature, the Qiong bird is described as "red eyes, long horns, and a ruyi jewel on the top of the head"[4], so this bird is translated as the Roc golden-winged bird, which is not strictly appropriate, and it is somewhat different from the Roc bird and the Garou luo.
As the protector of Zhangxiong, Qiong bird has left many traces in history, for example, the capital of Zhangxiong, "Qionglong Silver City", "Qionglong" means "land of Qionglong Bird". [5] Similarly, the Eighteen Peng Kings of Xiangxiong recorded in the historical records are actually the Eighteen Qiong Kings, but it is only said that the Qiong King, who does not understand the object Xiong, does not know what it means.
And the "Qiongbao" family can use such a noble word, which naturally has something to do with qiongbird.
According to records, the people of The Kayou area of Zhangxiong saw three qiong birds fall to the ground, leaving three eggs. Three of these eggs hatched three children, who were the ancestors of the Joan clan. Therefore, Qiongbao is a very old surname in Tibet and is classified as a subdivision of the Dun clan among the six original surnames.
In addition, in the Dunhuang literature, the "List of Small States and Family Subjects" records that "the king of Zhangxiong is Li Niexiu, and the ministers are Qiongbao Resanjie and Dang LuMaze". [6]
This shows that the Qiongbao clan has deep roots in the Zhangxiong tree and has a noble position below one person and above ten thousand people.
Because of this family influence, Qiongbao Bangse was able to carry the head of the Tibetan king to Tubo. It is also because of this family background that Nanri will bet on him and let him help stabilize the situation of Houzang.
In addition, in the records of Tibetan historical records, Qiongbao Bangse was an extremely intelligent figure.
It is said that he faces three accounting reports and four cases at the same time, and his thinking is not chaotic, and he can win by playing chess with others at the same time.
Therefore, in tibetan historical materials, he is highly evaluated, "Bang Se qi people, on the wisdom and wisdom, on the hero is also heroic, on the ability is powerful, on the scheming is far-reaching." The one who gathers the strengths of all the people in one, only the state color also. ”[6]
In addition to his own excellent quality, Qiongbao Bangse did a very good job after joining Tubo.
Dunhuang literature records that he was acutely aware of the rebellion of the Mongol ministers, leaving the Zampu brothers unharmed. A conspiracy can threaten the personal safety of the Brothers, which shows that this matter is not simple, and Qiongbao Bangse's investigation of this case is naturally a great achievement.
In the process of conquering Senbo, Qiongbao Bangse also contributed a lot, although the literature only said that he participated in the plot, but it is naturally not an ordinary achievement to see it in history.
The combination of these factors made Jombo Bangser dare to humiliate a minister in front of the monarch, and the key was that others could not do anything about him.
Fortunately, the monk Fruit Michin is not a provocateur, and there is nothing wrong with it.
He rolled his eyes at Joan Paul Bangse and stepped forward and said, "I've never been a general before, and that's true!" No one praised me before, and it did, but that's because I didn't get a chance to do it! Now give me this opportunity, not to mention the tip of the awl, it is the handle of the cone, I can show it! ”[7]
The record of this Tibetan history is very similar to the story of Mao Sui's self-recommendation in the "History of the Plains Junlie Biography", not only the structure of the story is similar, but even the tone and words used are exactly the same.
I personally think that the person who wrote this Tibetan history may have read the "History of History" and was impressed by the story of Mao Sui's self-recommendation, and when he wrote about the monk Guo Miqin, he did not think that he had applied Mao Sui's record.
Speaking of this, the audience may have said, this is not a pinch, Han and Tibet are so far away, how can people who write Tibetan history have read the "History of History", this old cloth is pure and blind!
I tell you, the depth of communication between China and Tibet is far beyond the imagination of many people, not to mention the "Records of History", even such an obscure book as the "Book of Poetry" has been sent to Tibet.
The Old Book of Tang and the Biography of Tubo records that after Princess Jincheng married into Tubo, she sent an envoy to Chang'an in October of the eighteenth year of the new century (730) to request Tang Xuanzong to send books such as "Mao Poems", "Li Ji", "Zuo Zhuan" and other books into Tibet. [8]
The "Mao Poems" in this place, don't think that they are the chairman's poems, this is the ancient text "Poems" compiled and annotated by Mao Heng and Mao Cang at the end of the Warring States, which is now called the "Book of Poetry".
Monk Michin finished Qiongbao Bangse, and it is estimated that Nangri Lunzan was also secretly happy, and this credit finally fell on the head of Sangho Michin. As we just said, the strength of the small state of Tabo is simply not enough to see, and the monk Michin effortlessly dealt with the rebellion, and the historical record is that "with a long stab, get all the pastures." ”
Everyone may know Mao Sui's highlight moment, but they don't know how Mao Sui died.
This brother helped Pingyuan Jun to call for help, and immediately became an Internet celebrity, and everyone knew his name. As a result, the following year, the State of Yan came from the north again, and when King Zhao saw that Mao Sui was so good, he asked him to lead troops to resist. Mao Sui could not live or die, and King Fei of Zhao forced him to go on a campaign, and as a result, the Zhao army was defeated miserably, and Mao Sui ran to the mountains to draw his sword and kill himself.
From the perspective of overall ability, the Tibetan version of Mao Sui is much stronger than the comprehensive strength of the original version, and Sanggo Michin is not only able to intimidate people, but also a good hand at leading soldiers to fight.
Not long after this incident, at a banquet for the monarchs, Qiongbao Bangse made another mistake and sang a song in front of the Wenwu courtiers:
There is a fierce tiger in the gate domain, and the tiger killer is me Suzi;
In the sky above the Tibetan King's Mansion, there are large eagles circling, and the killer of the eagles is my Suzi;
Don't be arrogant, if you are arrogant, the Snowy Mountains of Gundyes will bury you;
Pengyu was previously very vast, and now it is even more invisible;
Wu Ru and Qin Wa were like granaries, and now they are surrounded by pastures;
Isn't all this the credit of Suzi?
Qiongbao Bangse's lyrics involve a lot of ancient Tibetan place names, and I will not explain them carefully. Everyone just needs to know that he did the good things in his lyrics, and asked the other ministers not to be bothered.
After this singing, not only were the ministers unhappy, but also the praise of the nangri was also very unhappy. But he glanced around, and none of the ministers came out and squeaked.
He turned to the bodyguard Lady Shangnang and said, "You are the son of the Great Theory of Loyalty, don't you want to come out and nag something?" ”
This Niang Shangnang was the eldest son of Niang Zenggu, the head of the Senbo Belt Party, and his name was particularly long and awkward, and I would replace it with Niang Shangnang in the future.
Nang Ri Lunzan said this bluntly enough, that is, he wanted the Niang clan to come out and scare Qiong Bao Bang Se. As a result, Niang Shangnang was really not polite, stood up and sang a song, and poked Qiongbao Bangse well. Specific singing, I will not talk about it, all the lyrics are put into the bibliographic part of the content introduction, interested friends to see it for themselves!
Niang Shang Nang crossed Qiong Bao Bang Se across a meal, and after hearing the praise of the Nang Ri Round, he was in a happy mood and directly appointed Niang Shang Nang as the Grand Minister of Tubo.
It is certainly not the reason why Niang Shang Nang can be the big minister, and the sac day round praise should have found that the Houzang forces are a bit tail big, and he wants to balance it with the help of the ministers of the Senbo department.
But he seemed to have overlooked the fact that in the process of the struggle for power and profit between the Later Tibetan and Senbo clans, the old courtiers of the Yalong clan remained unusually silent.
Probably in the plan of Nanri Lunzan, he wanted to let the Houzang and Senbo clans die first, and then help the Yalong clan up. But it was clear that the old courtiers of the Yalong clan did not want to wait any longer, and in their opinion, the king's ass had been deviated, violating the oath of the previous oath. Since the Sun Wheel approved of the stumbling block, move him away.
As a result, a large-scale rebellion broke out in the Shannan region, and Nangri Lunzan hurried to suppress the rebellion, only to be poisoned by his own guards on the road.
With the death of Nangri Lunzan, rebellions broke out in Zhangxiong, Senpo, Subi and other places, and the once thriving Tubo came to the brink of division.
All this can only wait for the next Zampu to come out and clean up the situation, this thirteen-year-old boy who is about to take the stage, is Songzan Gampo.
Let's talk about this issue here, in the next issue, we will let Princess Wencheng's husband wait a little longer to talk about why Nang Ri Lunzan was poisoned.
bibliography:
[1], Dunhuang Tubo Historical Documents (Revised Edition)_Wang Yao, Chen Jian;
Later, Nammu Rilunzan commanded the whip division of the land boundary and rewarded the NiangZengu as the fortress of Nian Jisong and its slaves 1,500 households.
The reward for Wei Yiser was 1,500 slaves in the land of the Line's Saga and the mozhu region.
The reward to nong's quasi-guarantors was 1,500 slaves of his eldest brother Nong's clan.
The reward for Cai Bang Na sen was three hundred slaves in the Wen region of Mengshi Fort. Niang Zenggu and his half-brother "Mu Sen" joined the alliance and became allies. The grandson of Wei Yice, the young king of Dabao, mei nang, and Mangbu Jebuce were also joined in the alliance and became allies. Cai Bang Nathan's brother named "Nagu" also joined the alliance and became an ally.
Si Shiye, the three clans of the Niang, Wei and Nong clans, as well as the four major families of the Cai Bang clan and the Qi clan, were the most loyal, so they rewarded many slave households, wrapped up the land, and let them be zampu's theory of Xiangye.
[2], "On the Evolution of the Tubo Small State System and Its External Influences"_Yang Ming;
[3], Dunhuang Tubo Historical Documents (Revised Edition)_Wang Yao, Chen Jian;
Later, in the area of Dabao, there were people who had been included in the compilation of the gangsters who plotted rebellion. Zampu and the Great Theories gathered to submit to King Dabao, who could serve as a general, and when a man named Sango Michin volunteered to rise up, he said, "Isn't it enough to serve in this position?"
Joan Paul Bang Se said, "Er used to hold the office of this general!" If it is said that the wise and handsome man is like a hair cone, placed in the skin bag, Er has been serving as the Siddh Singh, and for many years, I have not heard of anyone who can praise this position. Ershi can't bear this big responsibility, and those who are still chattering, he also! This matter is really a matter of tea poisoning the common people. ”
[4], "Tibetan Manuscript QiongShi Literature and the Origin of the Qiong Tribe"_ Deqian Wangmu;
Myths about the arrival of the Qiong bird and Zhang-zhung can be traced back to the patterns of petroglyphs. Professor Zhang Yasha's book "Rock Paintings in Tibet" believes that the images of people and birds in the rock paintings of Xiacang in northern Tibet express this legend. The Golden Box of the Lineage of Qiongbo records that "three huge Qiong birds that were conjured up from the body, speech, and heart of The Bodhisattva Puxian landed in the morning in a flower-filled place in Zhangxiong called Kayou, stayed for a moment and then flew back into the air. The local people were surprised to see that the king of the three birds, Da Qiong, had red eyes, long horns, and a ruyi gem on his head. The crowd asked whether it was a blessing or a curse, the Wise Old Man Day, Joan Mo had no horns, and the horns of Joan Po appeared pale blue and decorated with gems, which was a distinctive male Qiong Bird. It was here that the saying of Joanbo began to appear. After three nights and four days, where the three big Qiongs landed, the claws of the Qiong condensed, and the three qiong eggs of white, black and yellow appeared in the dew. Three children with extraordinary appearances hatched from the three qiong eggs, namely the eldest son Huang Qiongla Qiongjia, the second son Bai Qiong Tuora Bar, and the youngest son Hei Qiong Mi Qiong Jia.
Although the Buddhist concept of "body, speech, and mind" of The Bodhisattva is something that was added to the Buddhist tradition, this account reflects the historical mythology of the original origin of the Qiong tribe. These texts basically begin with the same mythology, so here only the beginning of this document is translated, and the following table lists the differences in the various documents in the origin myth.
In addition, the importance of The Joan to Zhang-zhung is reflected in its name. The Tibetan translation of the word "xiongxia" in Zhangxiong is "Qiongbo" or "Qionglong". Originally just the name of a clan, "Qiongbo" evolved into the name of a region or even a kingdom. Regarding the title and descendants of the Qiong family, Mr. Nankanob also wrote: "The ancient Zhangxiong character 'Xiong' is synonymous with the ancient Tibetan word 'Qiong'. Because most of the people in Zhangxiong are descendants of the Qiong clan, the place name is also named 'Qiong'.
[5], "Examination of the Present Place of Qionglong Yincheng, the Capital of the Kingdom of Zhangxiong—On the Fundamental Causes of the Rise and Fall of the Zhang-Zhung Civilization"_Zhang Yun;
Why is it that the ancient castle of Qulong in Zada County is more likely to be the ancient capital of Zhangxiong, Qionglong Silver City? The main reasons are as follows:
First, the sound is the same. Qionglong and Wanlong, the capital of the Zhangxiong Kingdom, and Jionglong and Qulong in today's Zada County, are all transliterations from the same Tibetan word "khyung lung", which is the same in ancient and modern times, and has not changed. In the Tibetan sense, "Qiong" means Dapeng Bird, "Long" means "place", "ravine", and "Qionglong" is also the place where Dapeng bird lives (ravine).
[6], "Tubo Great Treatise on Qiongbu Bang Sai Se Ze Examination"_Tashi Dangzhi;
"Chombu" is a surname and "Bongbu" is a surname. The "Qiong" of Qiongbu originally meant Peng, and the legend is that it is a sacred bird; "Cloth" is a prepositional preposition. Chomb can be literally translated as Peng. The origin of Chonbu as a surname may be related to the myth and Bon totem worship of Peng, applied to the surname of Ji Jiu, is an ancient Tibetan surname, belonging to the four original surnames Sai, Mu, Dun, Dang Zhi Dun clan eighteen surnames. As early as the first generation of Tibetan Zampu Niechi Zampu, he allied with Luo, Neil, Xiao, Sai, Bao, etc., to support Niechi Zampu and act on the Zampu regime. Therefore, these six surnames are collectively referred to as the "six surnames of the father".
That is to say, from the time of the establishment of the Tubo Zampu regime, the Chombhu clan devoted itself to the main affairs of Tubo such as the consolidation of the Zampu regime and the expansion of territory, thus establishing the main position of the clan in the Tubo regime. In addition, Qiongbu is one of the main surnames of Zhangxiong, and in the Dunhuang Tibetan literature records that "the king of Zhangxiong Alba is Li Niexiu, and the theory is Qiongbu." Resanje and Dang Lumaze".
This account illustrates the noble position of the Chombhim clan below one man in Zhangxiong and above all men. Mr. Nankanob, a well-known expert on The Culture of Zhang-Zhung, also said when discussing the internal relationship between Zhang-zhung and Chonbu: "The Zhang-zhung people are mainly derived from the surname of Chonbu, so their territory is also called Chonbu."
Here, we should note that there is no direct relationship between the surname "Chonbu" of Chombong Sesze and the surname of Zhangxiong , "Chombu". Because, Zhangxiong was in the Tubo Zampu Songzan Gampo during the reign of the Tubo Tsang, and the then Tubo Great Theory Qiongbu Bang Sai se was in charge of the generals and annexed to the Tubo section. Of course, we cannot rule out the homologous phenomenon of the surname "Chombou". When writing the name of Qiongbu Bang Saiseze, many historical records are different, in the "Origin of the Di Wu Religion" recorded as "khyung po spu stang zung rt-se", the "Diwu Shiji" called "khyang po su sna zutse", "Sage Feast" recorded as "khyung po bun zungce", this kind of writing similarities and differences, not surprising, is caused by careless typos in ancient writing or misreading and misidentification of ancient texts. In fact, it is a different record of the same person's name.
Due to the differences in the original record and the different translation styles, there are also different translations of this name in Chinese: Mr. Rong Xinjiang translates as "Qiongbu Ben Songzi", Mr. Wang Yao and Chen Jian'er translate as 'Qiongbao Bangse Suzi', Huang Bufan and Mr. Ma De'er translate as "Qiongbu Bengse Suze", and this article is based on the Dunhuang Tibetan document "khyung po spung sadzu tse", which is translated as Qiongbu Bangsaize.
[7], Dunhuang Tubo Historical Documents (Revised Edition)_Wang Yao, Chen Jian;
Michin Day: "The people have not been called beautiful and untalented, believe it!" In the past, I (like a hair cone) was not in the skin sac to show the sharp edge, and I believed it, if in the past, I was in the skin bag, not to mention the blade exposed, even below the cone handle has long been exposed, the blade?! Therefore, today I can ask for something, but in the past I have not been exposed in the skin bag, and I am asking for it today."
Later, at the request of Michin, Zampu was given the post of general of the conquest of Dabu and Fusui. Michen is the king of Kedab, and he takes care of the whole territory of Dabu.
In order to reward Michin's merits, the people and herdsmen of the "Saiconzh Uya" were all given to him, and the big bison was decorated with silver horns, and the people praised him.
Ge Yun: "The one who visits Michen, who conquers the Fortress of Baosen, with a long stab, obtains all the pastures, and Quyan Songzan is alone, becoming an outstanding heroic and good man; in one day, he can kill a hundred people in Dabu."
[8] , Old Book of Tang , Tubo Biography _ Liu Xun (Later Jin);
In October of the eighteenth year, Ming Xi Hunt waited until the Beijing Division. Song Yun: "Princess please "Mao Poem", "Book of Rites", "Zuo Chuan", "Anthology of Literature" each. "The decree secretary of the province wrote with it.
[9], Dunhuang Tubo Historical Documents (Revised Edition)_Wang Yao, Chen Jian;
Later, when the subjects of Zangpu Werejeong drank and feasted, Qiongbao Bangse (Suzi) sang to the wine before the feast:
"There is a tiger in the land of Meng ge, a tiger killer, I SuZiye, I offer the whole tiger to the top,
The intestines were divided among the rewards for Loe. Above the tibetan tooth tent, the white duck is flying,
The one who shot the white duck, Su Ziye, offered the wings of the great bird to the top, and the feathers were rewarded to Loe.
The year before, earlier than last year, at the foot of the Ganges Snow Mountain, the deer and wild horses were wandering,
Wander to the front of Mount Chambord. Now come back to watch, in front of the "Nian God" of Chambord Mountain,
Deer and wild horses should not be arrogant, if the deer and wild horses are arrogant, the Snow Mountain of Gangdis will engulf you.
Last year, the year before, the year before, on the shores of Lake Mafam,
White swans and yellow ducks are frolicking and wandering, wandering to Dangge Lake, and now they come to watch,
Danggo Lake is the lake of the gods, swans and yellow ducks, not arrogant, swan yellow ducks if arrogant,
The waters of the Crazy Farmu Lake will engulf you, and PengYu "became the vassal of Loe,
What conquered the "Peng Domain" was "Poor Color", and in the past the "Peng" Domain was vast.
Now it's even more endless. Wu Ru and Qin Wa are like granaries, and now there are pastures all around,
Isn't it the place where SuZi's Xun Lao belongs?"
So high singing to finish. Later, Zampu thought in his heart: I hope that there will be a meritorious minister, and the song will be sung to him, and no one will respond. Zampu Nai said to Shangnang Pi Wu Su Lingbu, who served as an official of the Internal Attendant: "Ernai is the son of the Great Theory of Loyalty, can he sing and sing?"
Shang Nan Nai please give it a try, so he leads to the song:
sigh! Last year, the year before, the year before, on the other side of the mighty river,
On the other side of the Brahmaputra, O enemy Sempoje! Like a fish being cut into pieces,
Cut into chunks and then removed; The fisherman from the Several Curves River is The Yice Bang Dao Riya,
The person who crossed the Ridge River (attack) was Zenggu Mengdao Riye, who carried a heavy responsibility on his shoulders,
The expansion added land to the people, except for Bang Song Junbao, who had not heard of anyone else. With the dam as the target,
The Chambord Mountain spread over the dam and conquered Yuna Castle, making it a vassal of Qinwa.
In the past, it was already towering, but now it is even higher than the bend, conquering the rock waves (that is, Pengbo),
And belong to The Place of Yabi. In the past, it has been a huge room, and now it is even more boundless,
"Peng Yu" became the vassal of "Luo Ye", and it was "Dong Dong" who attacked Peng Yu.
Once vast and boundless, now it is even more boundless. Last year, the year before, the year before,
Kill a bull bison, the southern bamboo is the best product, but if you don't use iron as a bun head,
Bamboo is not a shooter, and if it is not equipped with eagle feathers, bamboo cannot shoot at the body of a bison.
Iwanami is a goat-producing place, and the leather pocket is best with leopard skin, if you don't use a needle to penetrate,
The thread warp cannot be connected, and if the thread warp cannot be connected, the leather pocket cannot be formed by itself!
So the singing is over. This lyric was very much loved by Zampu, who still appointed Shang Nang to the position of great commentator. The name of its great theory is also conferred with small silver characters.
[10], "Tubo's First Bowl Ofs, Ding Ezin Sangpo"_ Sonam Tse-rang;
Niang Zenggu, whose full name is Niang Mengduo Ri Zenggu (or Zenggu Mengduo Ri myang - tseng - sku one smon - re), has two younger brothers, Zeng Zhong and Mo sen, and his father is Niang Nam Mu Dori Gu. After returning to Shishuno, Niang Zenggu served as the minister of Nanri Songzan, and as a courtier, he was highly valued by Zampu. He had two sons, the eldest son, The eldest son, Shangnang Pi Wu Su Wu Ling Bu (myang yi shang yi snang yi pevu yi zur yi vbing-po), who was first appointed as the Qi Congguan (internal servant official) of Nang Ri Songzan, and was promoted to the rank of Great Commentator and awarded the title of Xiaoyin Character for his meritorious service in fighting back against the Qiong Bao clan. The second son, Mangbu Zhishangnang (myang-mang-po-rj e-zhang-snang), who served as the chancellor of the two dynasties of Nangri Songtsan and Songtsan Gampo, led the army to subdue Subi, and in 639 was killed by Songtsan Gampo on the charge of "having two ambitions" because of the discord of the Qiongbao clan, and his fortress in Bois was "demolished without a surplus".
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