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Shushan has a road, and history is a path. What does studying the Scriptures and history mean to our lives? Our generation of youth is likely to become a generation with very clear gaps. Among us, there may be the pillars of the state, and there may also be the burdens of society. What is the most fundamental reason for this gap? It's not your graduate school, it's not your academic qualifications, but what I've observed over the years may be our study of Chinese culture and Chinese history.
Why are people confused? We are facing the university with high school and facing the society with the university, and the road we have taken is always new. The most important thing in life is not to rush to struggle, but to make the right choice at a critical moment. Confusion is when the decision comes. Where does the right choice come from? From wisdom. In other words, confusion is the manifestation of lack of wisdom. For example, when we get along with people, sometimes we don't know how to refuse to hurt, how to say no, how to help others correctly, these are all lack of wisdom.
And where does wisdom come from? From the lineage of the ancient sages. The ancient sages left the wisdom and experience of life to future generations, providing a reference for us when making decisions.
In May 2009, Xi Jinping, then president of the Party School of the Central Committee of the Communist Party of China, stressed at a cadre study meeting that it is necessary to read more excellent traditional cultural books. He said: "As the masterpieces of ancient and modern Chinese and foreign cultures, excellent traditional cultural books think and express the fundamental problems of human survival and development, and their wisdom shines through history, and their ideological values span time and space, last forever, and become the common spiritual wealth of mankind." He went on to say: "Our Chinese nation has a history of five thousand years of civilization, and many excellent cultural classics in traditional culture contain the great principles of doing things and governing the country. The so-called 'half of the Discourse governs the world' means this. He also said: "Excellent traditional culture can be said to be the spiritual homeland that the Chinese nation can never leave." Reading excellent traditional cultural books is a kind of cultural reading with a high gold content. At that time, he advocated that party members and cadres should study and study excellent Chinese excellent traditional culture books, and he concluded: "In short, through studying excellent traditional cultural books, we must absorb the wisdom and experience of our predecessors in self-cultivation and governance, cultivate a magnificent spirit, mold noble personality, and continuously improve humanistic qualities and spiritual realms." ”
Reading makes people progress. What kind of books to read? Read the books of the sages. In the past, readers also said: "Two ears do not hear things outside the window, and only read the books of the sages." "When the right values have not yet been formed, we know a lot about things outside the window, which may form interference, which may lead to extreme and even confusion of our values." Sage culture first helps us to form correct thinking about life, so as to observe the world and choose life. A person who reads and uses books well grows very quickly.
We have learned an idiom called "Wuxia Amun", which refers to Lü Meng, the general of the State of Wu during the Three Kingdoms period. When he was a teenager, Lü Meng had a very strong personality, joined the army at the age of fifteen, was brave and good at war, and once had a dispute with the Eastern Wu general Gan Ning, was furious, drove a warship to a duel with Gan Ning, and was finally dragged back by his mother.
Once, Sun Quan talked to Lü Meng: "Qing Is not in charge of tu now, and it is advisable to learn to benefit himself." "You have become an official, Dangtu is a place name, you have achieved the position of Dangtu, you should read more, study more, and improve yourself." Lü Meng was very cunning, and he replied: "The army is often hard and dormant, and I am afraid that I will not be allowed to study again." "I have too many things in the military, where do I have time to study?" Sun Quan continued to patiently enlighten: "Do you want to rule the scriptures as a botu evil? "When I asked you to study, did I hope you would do Botu?" But when the order dabbles in the past ear. "Just to increase your insights, accumulate life experience, and broaden your horizons."
Sun Quan added, "Qing's words are multi-tasking, but why should he be lonely?" "You say you have a lot of things to do, are you more than me?" It is advisable to urgently read "Sun Tzu", "LiuTao", "Zuo Zhuan", "Chinese" and "Three Histories", and opened a book list for him. He saw that Lü Meng had not yet fully understood, and then said: "Guangwu is the business of soldiers and horses, and his hands are not released, and Meng De also claims to be old and studious, so why doesn't Qing Du encourage himself to be evil? "Guangwu is Liu Xiu, the Guangwu Emperor of the Han Dynasty, who often holds a book in his hand when he leads soldiers to fight. Meng De was Cao Cao, and Cao Cao also said that although he was very old, he was still very good at learning, and Cao Cao was a thinker, politician, or literary scholar, and his literary attainment was very high.
Lü Meng was very inspired, and went back to study hard day and night, leaving behind an idiom called "Three days of shibei, when you are impressed." I didn't see Lü Meng for three days, and when I met again, I found that this person had changed, had the talent to learn, and read books to be useful. Later, Lü Mengzhi was brave and brave, and helped Eastern Wu fight many victorious battles, such as the famous "Wisdom to Take Zero Tomb" and "Baiyi Crossed the River to Seize Jiangling", and later, he forced Guan Yu to defeat Maicheng. Sun Quan commented that his talent had surpassed Lu Su and was comparable to Zhou Yu. Takeo Kazusuke changed because he was studying.
Many friends say that we also read books, why don't we read this feeling? We don't read the sages, we don't read the scriptures. We must pay attention to life, and the most profound attention to life is the classic. The sages are like eyes to us humans, can a man without eyes do it? One should study, one should devote limited time to the course of one's study. Life is short, the individual is small, human history is long, and the wisdom of the sages is profound. When faced with the choice of life, we have a ten-year heart to produce ten years of decision-making, we have a hundred-year heart to produce a hundred-year decision-making, we have a wise heart to produce intelligent decision-making, and we have a foolish heart to produce foolish decision-making. What kind of height we reach ourselves, what kind of height we can achieve in the planning and organization of life.
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