Yuan's Ancient Chronicles: Jinshi Li Hui wrote an article "Gao Yupan Donated Shi Nanyin Shexue Zhi"

Author: Cao Jichen

Good deeds, famous courtier inscriptions praise character

Ke Shao Ji Qiu, Jin Shi wrote an article and praised the family style

Although the sixth article of the "Ancient Zhi Search Record" introduces some things about the century-old talent Li Hui and Li Shishi in the Qianlong period, as a jinshi with the title of the golden list, he did not find the poetry articles he left for everyone to read and appreciate, and always felt very regretful, as if he forgot to put salt in cooking, and some taste was lost.

A few days ago, when browsing the public account article of Mr. Wang Renjun, an expert in the golden stone inscription of this county, I suddenly found a rubbing of Li Hui, a jinshi, which was the reincarnation of Wenqu Xing, who specially wrote to the Nanyin Gao Yupan family from the appointment of Guangyuan in Sichuan. It really responds to the saying, "There is no place to step on the iron shoe, and it takes no effort at all." Here, I would like to thank Wang Renjun and Wu Chaobin, two teachers who rubbed the ancient stele.

It is said that shortly after they finished the rubbing in the wild mosquito bites, when they were ready to brave the sweltering heat to do the rubbing again, they returned to the scene only to find that the ancient monument of the Qianlong period had disappeared. After sighing angrily, the two could not help but sigh that any ancient relics of physical objects and modern people actually have a fate. It is lucky to have a relationship with these cultural relics, and to be able to see each other every day, and even touch and play, is a matter of fate for three lives, which can be encountered but not sought.

Recall that most of the ancient relics above the ground in this county have disappeared with the theft of graves during social unrest, the war artillery during the change of dynasties, the ignorance of land use, and the rush to make quick gains when the cubs sold their fields. The cultural relics below the ground, and perhaps sporadic survivors, can see how much, depends on fate.

Now let's look at Li Hui, a jinshi during the Qianlong period of the Qing Dynasty, what exactly he wrote, and simply made a little commentary:

Congratulations

(No specific meaning.) When the ancient literati wrote special articles, they used this as the initiation of sincere attitude and good wishes. ）

Tai student Gao Qinyi (tai) 讳玉璠字瑶池 donated shi shexue 誌

Guozijian's tai student, my family's relative, the respectable Mr. Gao Yupan Zi Yaochi donated money to shi di to establish a record of township yixue

Gaiwen family has a school, the party has a house, so nurturing talents, thick customs also. Nanyin originally belonged to a huge town, during which there were □□, those who could reach the top, there was no shortage of people in the world, especially inability to extend the division, and many abandoned. Mr. Yu Qin Weng Yaochi fought for righteousness and wealth, built a school and gave land, and urged Mr. Zhao to set up a duo, which was a lot of achievements. After a few years, he suddenly resigned, and his relatives died. Later, due to the uneven social learning, the prince of the county Yi was moved to the city and asked Yu Hui to teach the Yishi. Lived for two years, and Yu was eunuch.

It is often said that there are private schools at home and schools run by the township party, which are used to cultivate educational talents and cultivate customs and customs. Nanyin was originally a large market town in the county, where there are many talents and can develop upwards, and there is no shortage of people in any dynasty. In particular, those who do not have the financial ability to hire teachers have led to many schools being abandoned and abandoned. My own father, Mr. Yaochi, who fought for righteousness and wealth, built a school of righteousness and donated school fields, and hired Mr. Zhao (赵绳献, Qianlong Bingchen Zhongju) of this county as the principal who announced the teaching order, and achieved the meritorious name of many people. After a few years, Mr. Zhao suddenly resigned due to illness, and at this time, Mr. Weng Gao, a relative of his family, also passed away. Later, because the conditions for righteous learning in the countryside were uneven, the county ordered Lord Wang Renxiong to unify the students who were taking classes in the yixue to the county seat, and because I was worried in the township, he hired me to give lectures to the students in the county. After the end of the second year, I went to work outside again.

In July, he heard about Yunfeng's relatives' homes, and ke ji continued his former aspirations and asked him to return to his hometown. He invited Gao Qinjia, Huijiao Xiushi, Zhaoxing Wanmu Jingguo (jīng é, the title of "Poems And Xiaoya"), a quick glimpse of Qianmen Tao Li, Si Cheng's righteous deeds, and Also a thousand years of virtue. The township admires its generosity, and the salty desires to erect a monument to the yang of virtue and the advice of Yu for the sake of zhi. Yu Qian's tongue cultivation social studies, and admired the virtue of Yu's relatives Weng Yao, and said that it began and ended.

In July, he received a letter to learn that several of Yunfeng's relatives could continue to carry forward the legacy of their predecessors, and pleaded with the county to re-open the Yixue School in Nanyin. Sincerely invite the county cooks (xiucai who study and stay in the county for free) to teach a group of xiucai students, and start to prosper the students who are interested in studying in the ten thousand families, and soon you can see that the protégés they have educated will spread throughout thousands of families, which is really a move of advocating righteousness for a period of time, and it is also a good thing for Deze for a thousand years. The villagers all revered the generosity of Mr. Yaochi and wanted to send him a plaque and a monument to praise his virtue and instruct me to write a zhiwen on this matter. In the early stage of my lectures in social studies, I also admired the virtues of Mr. Weng Yaochi, the elderly family, so I recounted the beginning and end of the study of Weng Xing.

Shi Jinshi was born and is currently the first writer of Li Huidun of Zhi County, Guangyuan County, Baoning Province, Sichuan

Li Hui of the Imperial Court gave Jinshi origin (the unified title of the three ranks) and li Hui prostrated himself in ZhiXian County, Guangyuan County (now changed to a city) in Baoning Province, Sichuan (Fuzhi in Langzhong), and wrote an article.

Sun Gaoxun of the Benyi Shengsheng clan paid his first prayer

The grandchildren of the honmei clan of the honnya xuegong are prostrating their heads and bowing down to write

The Twenty-fifth Year of the Qianlong Dynasty of the Great Qing Dynasty, the Midwinter of Gengchen, the relatives and friends of the tang dynasty

The Qianlong Twenty-fifth Year of the Qing Dynasty (1760) was a clear and beautiful auspicious day in the second month of the winter of the Gengchen Year, and all the villagers, relatives and friends erected the monument together.

After consulting the "Chronicle of Guangyuan County, Chronicle of the Republic of China", "Chronicle of Xinning County, Tongzhi Zhi", "Chronicle of Yuanshi County, And Zhi of Wuzhi" and other data analysis, it was learned that Li Hui entered the spring in the thirteenth year of Qianlong (1748) and was inscribed on the gold list, ranking among the 133rd jinshi of the third class of the Pengchen Branch, and was generally arranged by the imperial court to first serve as the editor of the Hanlin Academy. In this position, the only remaining one of his parents died in the twentieth year of Qianlong (1755), Li Hui left his post as a rule to return to the Yuan's niufang zhuang Ding worry for three years, and after a year, Li Hui, who was idle at home, was entrusted by the county order Wang Renxiong to give lectures to the students of the county. The rhyming essays of Wang Qinzuo and Li Hui left by the county chronicle are estimated to be Li Hui's singing and writings during this period of teaching (1756-1758). According to the "Records of the Yixue of the Yuan Dynasty" written by Wang Renxiong in the "Records of The Chronicle of Qianlong County", "Qianlong Bingyin Nian, Yu Qing's second son Qinzuo, there is a trip to Nanyue", Wang Qinzuo was the second son of Wang Renxiong of Zhixian County.

Twenty-three years after the expiration of the three years (1758), Li Hui took office to Guangyuan Zuozhi County. Meng Dongyudan, with the three brothers Li Hui, Li Hao, and Li Hao, along with his sons Li Zuosu and Li Zuozhe, and his grandsons Li Fengming and Li Fenglai, was the joint tomb of his father Li Zhouduo and his mother Xu Shi, and erected the tombstones of Wen Linlang and Xiao ren, which were given by the imperial court. When the monument was carved, it was estimated that these affairs were entrusted to the brothers in the township, and Li Hui should have been appointed to Guangyuanzhi County.

After that, Li Hui said that he was "eunuch" in this article, according to the comprehensive analysis of the above information, he wrote this zhiwen on the post of Guangyuan Zhi County, and after mailing it to the Yuan family by the post road, it was written by Xiucai and Sun Gao of the Gao family in Nanyin Village, and asked the stonemason to engrave it on the stone stele.

Ten years later, Li Hui left Guangyuan County in the thirty-third year of Qianlong, and eight years later in November of the forty-first year of Qianlong (1776), he was appointed as the county magistrate of Xinning County, Sichuan. In April of 1944, they were handed over and introduced (according to the Qing Dynasty system, after the expiration of the term of office of an expatriate official below four pins, it was necessary to settle the Treasury of the Qing Dynasty for future appointments, and enter the Beijing Dynasty and be introduced to the emperor by the officials). He was reinstated in December and stepped down in July of the forty-sixth year (1781). During his tenure, there is a record that "in the forty-third year of Qianlong, Yi ordered Li Hui to welcome the De'an master Zhuo Xi at the Jinshan Temple from the Xisheng Monastery in Dazhou, and added a hall and a gallery". (For details, see Xinningzhi, Sichuan). The transfer to Dazhou Zhizhou should be in the forty-sixth year of Qianlong (1781) or after, and no exact record has been found; after becoming Guangyuan Zhi County, before Xinning Zhi County, there are eight other appointments, and it is not known where he traveled for the time being. This mystery, like his position in Dazhou Zhizhou, needs to be found in the ancient records of other states and counties.

As a protégé of the Son of Heaven and an official who was born as a jinshi, his historical image is still so vague. The main reason for this is the age, and the lack of detailed records and physical evidence. But this is the hazy beauty of history, and I look forward to lifting this veil together with those of you who are enthusiastic about this cause.

Let's turn our attention back to the article inscribed on this stone tablet and look at the pro-family Weng Gao Yupan, as jinshi Li Hui said.

The "Yuanshi County Chronicle qianlong zhi" records that Gao Yupan, a student of the state, Qianlong for five years, donated his house to the study of righteousness, anointed the fire and the poor, and donated a few thousand gold. Thus the extension of the master, scattered to the poor, can be immortal. And according to the student's submission, the land of the house he gave, the actual family had surplus funds to assist in education, and had no ambition to seek glory. When the Mongol Governor gave the plaque "Good Deeds and Virtues". Whoops, both to do his virtue and resign his name, can be described as a righteous man!

Yixue is recorded, Nanyin Village Yixue is a place, Qianlong four years, the superintendent Gao Yupan donated. The house land acres are listed on the left: three tile houses facing the street, three tile houses in the north wing, three main tile buildings, three brick bungalows behind the building, three brick bungalows, and six points in the zhuangdi. Gao Yuhuan donated a total of 2 acres and 9 minutes and 9 cents of land, and a total of 129 minutes and 3 cents of grain were levied every year. In addition to the seeds of the tenants per mu and the loss of money and grain, it is proposed to levy a rent of two buckets and five liters, and a total of fifty stones and two buckets and five liters of rent will be levied. Twenty-five stones are learned in the inner division, and twenty-five stones and two buckets and five liters are added to the lonely poor. In the fourth year of Qianlong, after a long time of filing a case on the request of Gao Yupan, a former county supervisor, he resigned and discussed, and Sun Gongjiagan, the former constitution maker, gave a plaque of "Good Deeds and Virtues."

Summarizing the above two accounts, it roughly means: from the fourth year of Qianlong (1739), Gao Yupan, a student of GuoziJiantai, successively donated a six-point, street-facing mansion owned by himself in Nanyin Village as a nanyin yixue; the mansion had at least fifteen tile houses (if the tile building is three on one floor, if it is divided into two floors, it is eighteen), and donated more than two acres of land, totaling more than 200 acres as a school field. The rent is divided into two parts: twenty-five stones of grain are used to pay the remuneration of the lecturers of the school, and twenty-five stones and two buckets and five liters provide lighting (ointment) and food (fire) and clothing for orphans (bereaved fathers, mothers or parents) and poor (poor family conditions) aspiring readers. These assets donated by Gao Yupan are worth nearly a thousand taels of silver, which can be immortalized because of these things.

In the fifth year of Qianlong (1740), gao Yupan, a student of the Tai Dynasty, made a statement to the government when he donated that "the donated houses and acres belong to the property that cannot be used by his own family, and are used to help educate the people and cultivate customs, and there is no intention of spending money to seek glory and eminence." And petition to put the donation on record for long-term purposes. It also explicitly abandoned the proposal to donate silver (it is a system in which after the imperial court receives donations, it grants certain titles such as corresponding people). Chen Fu, who was then the Governor of Yuan's Zhi County, reported to the Governor's Palace according to Gao Yupan's righteous deeds. Sun Jiagan, who was then the governor of Zhili, was greatly praised, and a plaque with the words "Good Deeds and Virtues" written in his own handwriting was awarded to Gao Yupan. Since Mr. Gao Yupan has practiced such a noble cause and rejected the glory brought by fame, he can be called a righteous man!

This happened 280 years ago, in order to facilitate everyone's understanding, let's make a comparison.

The first contrast is the six-point size (400 square meters), more than a dozen tile houses, and a yard facing the street donated by Gao Yupan. According to the Qianlong Chronicle of the county, Nanyin already had a market for the fourth and ninth days at that time. The houses facing the street, first of all, take advantage of the geographical advantage and can naturally be used for commerce. In addition, at that time, the houses of ordinary people were mostly adobe houses with adobe walls and thatched roofs. From the structure of the large temple at that time to peek into the tile houses of that time, generally for the horizontal wall or the surface brick cover wall, the inner wall adobe, four beams and eight columns, the ridge frame, the beams and purlins, the rafters topped, and the outer tiles. Even in the Republic of China era 200 years later, the "Yuanshi County Chronicle • Republic of China Chronicle" also has a description of "to the living section, although the houses are also prosperous, but the bungalows are mostly half brick and half earth, if the buildings are tiled, the towns are not easy to see". In addition, the chronicle records the sale of burned lime in the same lower chestnut mountain in nearby states and counties, but does not record the burning of bricks and tiles. In memory, the old people born in the late Qing Dynasty and the beginning of the People's Republic still said with envy that the house built by a certain landlord was an elephant nose tile mouth and a brick wall. According to the old people, in the early days, when there was little coal in the local area, the building bricks were basically purchased from Shanxi and other places. For a period of time after liberation, when villagers built houses, wood adobe could be used or produced locally, but building materials such as bricks and tiles that needed to be fired were still quite difficult to obtain local materials. It is precisely in view of this condition that in a turbulent social environment, ancient buildings such as temples and other ownerless buildings are easy to be demolished and reused. The third is the larger area of the housing compound. Judging from the situation and function of the houses described, it belongs to a complete courtyard built on the north and south streets, on the east or west side of the road. Since it is used as a righteous school, it must be complete with tables and chairs, and the furniture should also be readily available, which is a place for food and accommodation. This can also be counted as a villa in contemporary times, let alone in ancient times when productivity was low and per capita disposable wealth was scarce. It is a height that most people cannot reach in the struggle of generations.

The second is that the land donated by Gao Yupan has reached more than two hectares, or more than 200 acres. Compared with the rough standard of 5 taels of silver for land transactions in the same period (listed in the land deed deed of Dongbao Cao Wenyao in the nineteenth year of Qianlong), the land alone is equivalent to 1,000 taels. According to the Fengyin 45 taels of the county order recorded in Qianlong Zhi at that time, the land value alone is equivalent to the income of the county order for 22 years without eating or drinking. According to the age of most of the students who were in the middle school at that time, most of them were over 30 years old, and those who could enter the army in their 20s were definitely talented. Therefore, it is almost equal to the silver earned by a county commander for most of his life. For ordinary farmers, even if they are carefully calculated, it is difficult to achieve so much continuous accumulation for generations, which is really a distant wealth scale.

Because of this, chen Fu, who was then in Yuanshi County, ordered Chen Fu to report it step by step, and only in exchange for the plaque of Sun Jiagan, a famous minister of the Three Dynasties of Kang Yongqian, was "Good deeds and virtues". But another reason is that Sun Jiagan served as the provost of the Guozi Supervisor in the Yongzheng Dynasty, equivalent to the provost of the highest school, and later served as the Guozi Supervisor of Wine, during which he may have intersected with Gao Yupan, who was a student of the Guozi Supervisor. This has a certain amount of imagination space, and everyone makes up for it.

"Sun Jiacheng", based on Sun Jiagan, was executed by military law after Nian Qianyao found fault in the historical drama "Yongzheng Dynasty" compiled by February River. In real history, Sun Jiagan, who was famous for his "honesty", served as a high-ranking official such as the Guozi Supervisor of Liquor, the Left Vice Capital Imperial History, the Punishment Department, and the Shangshu of the Ministry of Works, and was directly subordinate to the Governor and the Assistant University Scholar, and died in the eighteenth year of Qianlong, with the nickname "Wending". This was a glorious honor in the Manchu Qing Dynasty!

From the inscription, after Li Hui's children or the children of Li Hui's brothers married Gao Yupan's grandchildren, it was possible to call Gao Yupan a pro-ong, or a pro-family man. At the time of Qianlong's twenty-fifth year, Gao Yupan had already died. In this way, it is speculated that he and Sun Jiagan may be contemporaries. After Gao Yunfeng and others petitioned the county order for approval, they moved the sociology back to Nanyin to continue teaching, and Gao Xun, a member of the Gao Family, and others did lectures, continuing the family style of the people on the side of the Gao family's education.

Under the influence of Gao Yupan's family, the grandsons of Wang Xizhen and Wang Weisheng of Song Cao completed the Yixue in the fifty-second year of Qianlong, and the Nanzuo Wang Daochang donated a Zhuang Yao, and the county order allocated Guantian to complete the Yixue. But this is all an afterthought, and the value of Gao Yupan's donation is not on the same order of magnitude, and it is not the same.

In fact, this article should be written after Li Hui started the article, because the information grasp is asymmetrical and incomplete, causing this article to move backwards and become a supplement. However, this article knows another truth, that is, the ancient people of Yuanshi County, who have left their names in these counties, are not isolated beings, but like the people in our current society, they have relatives and friends in the past, and they are full of joys and sorrows. At that time, Pan Qin was more particular about the door to the door, just like the Zhao Wei fan of the Ming Dynasty and the Wei family of The Yin Village.

The Gao family is still a famous family in Nanyin. When I first went to work, Wang Guobin, deputy county magistrate, was still the party secretary of Beicheng Township, and Mr. Gao Wenwen, who was wearing glasses, was the director of the Beicheng Township Economic Association. Gao Wen should be the same as Gao Yupan, right? Gao Yupan's direct or collateral descendants are welcome to provide relevant information and stories to the wind of education in Houben Town.