Originally, the Seven Monsters of Jiangnan wanted to take Guo Jing directly back to Jiaxing, the contest of the contest, the revenge of the revenge. However, things often come with surprises. No, the nosy Ke Zhen evil heard several women say that there will be important people gathering in Yanjing in the near future, thinking that someone may endanger the people of the Great Song Dynasty, so he decided to stay with his brothers to see what is going on. But what about Guo Jing?
01 Nancy Ren said: Jing'er went first
They were very worried about how Guo Jing should deal with it. Because the things to be tracked are so important, it is not appropriate for the fools to follow along. It was at this time:
Nancy Ren suddenly said, "Jing'er go first!" Han Xiaoying said, "The fourth brother said that he wanted Jing'er to go to Jiaxing alone first, and then we would rush to go after we found out about this matter?" Nancy Ren nodded. Zhu Cong said, "Yes, Jing Er should also go to the Dao alone to go through the training." ”
...... At the moment, Guo Jing bid farewell to the six masters. The six monsters saw him fighting the four ghosts of the Yellow River alone a few days ago, and he was already able to make good use of the martial arts he had passed on, and this time he was allowed to go alone, one was that he was afraid that the information he heard was of great importance, and if he ignored it, he would be uneasy in his heart; second, he also let him go out alone to break through the rivers and lakes and gain some experience, which no master could teach.
In this way, Guo Jing's identity changed from a follower to an experiencer, from a passive identity to an active identity. The mutation of this identity was actually a decision made by the wisdom of his masters. It can be seen that Ke Zhenxian and others already want Guo Jing to experience it himself. Now take this opportunity to let Guo Jing experience what is called jianghu. Why? Because the experience you have gained on the rivers and lakes cannot be taught by the teacher.
As it turned out, it was. After Guo Jing arrived in Beijing alone, Mu Nianci, who was recruiting relatives for the competition, came forward and demanded that Yang Kang marry Mu Nianci, and clashed with Yang Kang. As a result, Yang Kang used yin poison kung fu and almost killed Guo Jing. Guo Jing was very puzzled in his heart, he thought, since this prince participated in the competition and won, why didn't he marry someone else? Reasoning with him myself, he not only did not reason, but also injured himself, if it were not for the fact that he had practiced for two years, it would have been almost ribs broken and injured internal organs.
It is described in the book that he was simple by nature, and that he had been with rough and honest people since childhood, and that he was completely unaware of the dangers of human nature. Although Zhu Cong, all blonde hair, and others have said a lot of vicious and cunning things in the jianghu to him in recent years, these things he should only listen to the story, and if he hears it, it is difficult to deeply imprint it in his mind if he has not personally experienced it. At this time, under the anger, I was at a loss, and I really did not believe that there was such a thing in the world.
There are many people in the jianghu who are very vicious, guo Jing does not know? He knew, but he had heard it from his masters, and he had not deeply understood it, so this knowledge was actually shallow, not the knowledge carved into the bone marrow. Only their own personal experience can be deeply rooted in the heart. So, why experience it for yourself?
02 Experiencing it yourself is the real thing
Guo Jing had also heard of the jianghu storm before, and had heard that some people were yin and poisonous, but when it came to the end, he still couldn't figure it out, Yang Kang was so vicious, he was not convinced in his heart, and he was also very uncomfortable.
Why did he hear masters say such things, but still feel strange to a sinister type of person like Yang Kang? This meant that the things that the masters had told him did not form a stable and deep familiar memory in Guo Jing's mind. Otherwise, when he saw Yang Kang's vicious behavior, he wouldn't feel strange.
This means that you must experience it in person to feel it deeply. Someone told you that if you cut your flesh with a knife, you will be very painful. Would you believe it? Maybe you will believe it, but will you have such an experience? No. If a knife really cuts your flesh, you will immediately know that it is very painful and painful, and it will not be forgotten for a long time in the future, because the realistic pain of being cut will bring a very real experience to your body and will form muscle memory.
The ancients, on paper, finally realized shallow, and never knew that this matter should be done. Listening to the masters talk about the things on the rivers and lakes, after all, it still seems shallow, and it does not go deep into the bones, that is, the memory.
After personal experience, it will form an automatic conditioned reflex in the mind, that is, as long as he encounters such an environment, such a person or thing in the future, he will feel not strange, or even familiar, for familiar things he will know how to deal with, and not panic, if not flustered, you can calmly dispose of, so as to complete things well.
It is precisely because of this that Ke Zhenxian and others hope that Guo Jing will go through the experience, to experience and feel on his own. Only in this way can his jianghu experience be truly accumulated.
So, does it mean that indirect experiences passed on by others are meaningless? Nor can it be said that way. Indirect experiences are still meaningful, at least they will form an impression in your mind, tell you that it should be like this, even if you do not have a deep understanding, you will have such a background. When you encounter similar scenes and events, you may be able to react quickly, feel that this is what people say, and you will not feel strange in your heart, so that you can more or less provide some kind of support for dealing with things.
In this way, the indirect experience of others can play its due role in the mind of the recipient as a participatory psychological factor.
03 Accumulate experience and create resilience
There is also a major problem here, for people like Guo Jing, why should they accumulate direct experience in the jianghu? In other words, what is the benefit of accumulating jianghu experience for Guo Jing?
The answer to this question is also inseparable from why ordinary people attach great importance to the accumulation of experience. The advantage of accumulating experience, in the final analysis, is that with experience, you know what to do, that is, you can improve the accuracy and efficiency of behavior. For example, before 2008, we didn't know how to do the Olympic Games, and the whole country had no bottom, and we didn't know if we could do it well. Therefore, it is necessary to learn from the successful experiences of other countries.
After having the experience of the Beijing Olympic Games, we will be very relaxed when we hold the Olympic Games, such as why the Winter Olympics can be so successful, and the experience accumulated in the past Olympic Games has played a great role. Because we know when to do it, if something goes wrong, how to deal with it, everything is a breeze. What is cooked? Of course, because we have experience, we will be particularly familiar with it and will know what to do.
Specifically, after having a lot of experience, in the face of similar scenarios, the relevant muscle memories and psychological memories will be quickly mobilized, and then quickly make judgments based on previous gains and losses, and make adaptive choices. In this process, strong behavioral and adaptable abilities will be formed, while at the same time saving a lot of trial and error costs, that is, there is no need to spend a lot of time and money to explore how to do it.
Because of the relevant experience, these experiences will open up a large psychological breadth in the mind, even if we encounter other details that have not been seen in the future, we will not be afraid because the general phenomena have been seen, we will have self-confidence, and we will think that these new situations are just similar to some situations that have been experienced before. Psychological self-confidence, the problem will appear very calm and even comfortable.
This time we are hosting the Winter Olympics, and many of the details will be different from the Beijing Summer Olympics. Still, we're more confident, because although there are differences in details, they are basically the same, and there is nothing to worry about. Because of the past experience in running the Olympic Games, we believe that this time we can still do a good job, and if there is a problem, we can immediately deal with it. The results were also as expected.
There are not only good aspects of the experience, but also bad aspects, even lessons. For example, what competition did you participate in last time, and the result was not done well in a certain detail, and the result was lost. This time to participate in the competition, we will pay special attention to these details, we can avoid these details of the deficiencies, and even can also avoid similar aspects of the deficiencies or defects, we can improve the success coefficient. That's the benefit of experience.
When Guo Jing rescued Temujin, he once fought with the four ghosts of the Yellow River. At that time, because of his lack of experience in fighting in the jianghu, he was psychologically unfamiliar when he was on the scene, so he was a little afraid, so that many opportunities to defeat the other party were wasted. With these experiences, when he later met the four ghosts of the Yellow River, he would not only not be afraid, but he could mobilize his previous experience and better defeat the other party.
If you lack experience, you will feel strange in your heart, and even panic will occur. When Guo Jing faced Yang Kang, a relatively vicious person, he felt very uncomfortable in his heart, and he didn't even understand why there were such faceless and vicious people in the world. Why didn't he understand? In the end, it is still less knowledgeable.
Although he had heard all kinds of stories about the rivers and lakes and indirectly heard many such vicious people before, he himself had not personally experienced it after all, so he was not deeply impressed, as if he had never heard of it. Therefore, in reality, as soon as he encounters people and behaviors like Yang Kang, he meets strange people in a strange environment, and such a strange experience exceeds guo Jing's familiar part, so he will have a sense of strangeness and trepidation in his heart.
With this experience in facing Yang Kang, when he meets Yang Kang or similar people again in the future, he will not feel strange, but will feel very familiar, so he will know how to face them and how to deal with them.
Therefore, in order to improve behavior and adaptability, we need to constantly experience. Many times, in order to gain experience, you still need to pay a lot of tuition. Don't be stingy about paying tuition, because the accumulated experience can bring you benefits in the course of your life later in life, which may be ten times greater than this tuition. Moreover, after reaching a certain level, the accumulated experience will undergo a qualitative change. They will promote the maturity of your mind, ensure that your judgment is basically accurate, and then behave more efficiently.
This is also the basic reason why Ke Zhen hated them as a master and temporarily changed his mind and let Guo Jing go to the rivers and lakes alone. This is undoubtedly the choice of wisdom. Remember, more experience is efficiency, that is, adaptability, and a higher realm of life.