Non est mora Longa...... (I won't take long – Horace).
Whether people read the book or not does not matter to me; but if I do, I should read it before raising any objections. I don't want people to half-listen, and I don't want to let stereotypes judge me. In order to understand Me, you must abandon your most cherished prejudices: take off this veil for a minute, and you will be amazed to find that the place from which you think you draw wisdom is the source of all calamities and evils.
You will see clearly the simplest and best teachings of nature, which are always everywhere incompatible with the usual moral and political. If your mind and intellect have been deceived by the usual moral and political creeds, and you are neither willing nor aware of their absurdity, then I will leave it to you to go with the flow of error.
Morelli (date of birth and death unknown, some people suspect that it is Diderot's pen name) was a famous representative of 18th-century French utopian communism and one of the pioneers of the French Encyclopedic School.
From the idealist theoretical standpoint, on the basis of the doctrine of "natural law" and the "state of nature", Morelli argues that primitive communism is the golden age of human society in line with "reason", an ideal social system that deserves to be adopted in the modern and future.
In his writings, Morery inherited and developed, theorized and systematized, some of the traditional principles of utopian communism in the form of law and theory. Engels once spoke highly of the doctrines of Molleri and Mabli, believing that their theories were the "theories of direct communism" of the eighteenth century.
Engels spoke highly of Molleri's doctrine of thought, believing that his theory was the "theory of direct communism" of the eighteenth century. Morellis's ideas had a profound influence on Babeuf and Babeufists in France at the end of the eighteenth century.
Natural Code
[Fa] by Molairi
