In fact, there is a very simple answer to this question, that is, to improve their martial arts. After all, walking in the rivers and lakes, martial arts are the most important, but the Huashan Sect also has its own Huashan Sect sword techniques and internal skills! For example, the Zixia Divine Gong of the Huashan Sect was also a very advanced internal skill, and Yue Buqun once said that when the two sects of sword qi competed, the sword technique of the disciples of the sword sect was very powerful, but his master defeated the sword sect with clumsiness and skill by virtue of his pure internal skills. It can be seen from this that the Huashan Sect, whether it is sword technique or internal skill, will be very powerful as long as it is well practiced. Don't say that the Huashan Sect relies on these self-protections, as long as it is well trained, it is possible to dominate the martial forest. However, there were two things that Yue Buqun could not do: the first was that although the Huashan Sword Technique was good, Yue Buqun practiced his sword to train himself stupidly, he didn't know how to integrate the sword method, he made a one-sided glance, he was like this, he also had to learn the same as himself, otherwise how could Feng Qingyang only teach Ling Huchong one night to let Ling Hu chong defeat Tian Boguang; second, although the Huashan Sect's Zixia Divine Gong was a martial arts mastery, it was too slow to practice, according to Yue Buqun's words, the two Huashan disciples practiced martial arts in accordance with two methods at the same time, In ten years, most of the disciples of the Sword Sect can beat the disciples of the Qi Sect, and when they are twenty years old, they will probably be equally divided, and after thirty years, the disciples of the Qi Sect can beat the disciples of the Sword Sect steadily, but the ancients said that "life is seventy years old and rare", how many twenty or thirty years does a person have to practice?
Therefore, in practicing the martial arts of the Huashan Sect, Yue Buqun had the above two difficult problems, and because of this, Yue Buqun had been operating in the Huashan Sect for more than ten years, and did not make any great progress in the Huashan Sect, and was still a weak and small sect after the two factions fought fiercely. At such a time, it is particularly important to obtain the Sword Spectrum to ward off evil spirits! In fact, according to the understanding of The Hero Kejun, although there is a lot of discussion on how powerful the sword spectrum is in the jianghu in "Laughing Proud of the Jianghu", the only three sects that have the most say in the power of the sword spectrum should be Shaolin, Qingcheng and Huashan. Why? Because these three sects can be said to be parties.
And these three sects can have an absolute right to speak is also Shaolin said, the sword spectrum to ward off evil spirits is first derived from the "Sunflower Treasure Book", and the "Sunflower Treasure Book" was flowed out of the lower court of Southern Shaolin in Putian, Fujian Province, and later created the sword method of warding off evil spirits after the monk Duyuan returned to the world according to his own understanding and combined with the martial arts of the treasure book. Therefore, the Shaolin Temple is very clear about the power of the sword method. Speaking of the Qingcheng Sect, they have a say in the power of the sword law, this is because the original leader of the Qingcheng Sect, Changqingzi, is known as "the first sword method west of the Three Gorges", but the result was defeated in the hands of Lin Yuantu, which shows that the power of this sword law is exactly the battle that had been fought in that year, so the Qingcheng Sect has this qualification to endorse the power of the sword law. Finally, the Huashan Sect, the predecessors of the Huashan Sect, Yue Su and Cai Zifeng, peeked at the Sunflower Treasure Book in the Lower Courtyard of southern Shaolin, and each looked at half of it, which was only after the Duyuan monk visited Mount Hua, and the matter of creating his own sword method appeared, and the Huashan Sect also split into the Qi Sect and the Sword Sect because of the Treasure Book, and the two factions fought to lead to the decline of the Sect, on the one hand, the Huashan Sect killed each other due to different ideas, on the other hand, the Duyuan monk created his own sword law with his own memory and talent, and Yue Buqun must have been very clear about these things. Even because of the relationship between the previous generation, Yue Buqun knew a lot about the battle between Changqingzi and Lin Yuantu, so the Huashan Sect could certainly endorse the power of the sword technique.
For a long time, the Huashan Sect led by Yue Buqun was in a state of self-preservation, facing the huashan Sect disciples who were not receiving due to their poor teaching, so Yue Buqun had to find a way to ensure the existence of the sect before Xu Tu could develop. However, the Purple Xia Divine Gong had to be cultivated for many years to achieve great success, and at this time, Yue Buqun would naturally pin everything on the Sword Spectrum to ward off evil spirits.
If it is said that others covet the Sword Spectrum to Ward Off Evil Spirits, and in Yue Buqun's view, it can be said that it is justified to get this sword spectrum, because in the final analysis, the sword spectrum evolved from the Sunflower Treasure Book, and the Sunflower Treasure Book was once owned by the Huashan Sect, so from Yue Buqun's idea, the ownership of this evil sword spectrum can be said to be "who gives me up". However, Yue Buqun had finally set himself up a positive image of a gentleman's sword, and he was always not good enough to stand up directly and say that the sword method of warding off evil spirits was a sword method created by Lin Yuantu, the ancestor of the Lin family, based on the Sunflower Treasure Book strongly remembered from the Huashan Sect. Moreover, if Yue Buqun said so, he would inevitably put the two senior masters of the Huashan Sect on the fire and roast them, because the means by which the Huashan Sect obtained the Sunflower Treasure Book were not very bright and upright. From the traditional Chinese concept, the deceased is already dead, even if he has a thousand things before he dies, he should be killed, not to mention that after experiencing many changes, the owner of the Sunflower Treasure Book has long since changed from the Huashan Sect to the Sun and Moon God Sect. Therefore, even if Yue Buqun thought that he was justified in taking the evil sword spectrum, it was not easy to speak directly. Moreover, the gentlemanly person set up by Yue Buqun could not directly kill the door like others, so he had to use a roundabout method to let Lin Pingzhi throw himself under his own door, and then try to do it.
Xia Kejun said earlier that the Huashan Sect led by Yue Buqun had been thinking about how to protect itself for a long time, but most of the people's hearts would not be satisfied, and after obtaining the sword spectrum to ward off evil spirits, the suppressed desire in Yue Buqun's heart was finally released.
Why did the kings think so?