laitimes

If you don't starve to death, and if you don't get your body wrong, what is a fate?

preface

Fan Wen's "Qianxi Poetry Eye" mentioned that the ancients wrote poems, there was a sentence in the fate, there was a fate. Destiny, that is, the meaning of intention. An essay, or a sentence, will always have his thematic thoughts.

The so-called one idea refers to the poet's design of the layout of the whole chapter.

And for example, Du Fu's "Twenty-two Rhymes to Wei Zuo Chengzhang", the first two sentences of "Do not starve to death, Confucian Crown is more mistaken" is a intention. He said what he wanted to express, and then said it in detail, so the poem reads: The father-in-law tries to listen quietly, and the ask for Chen.

The latter is the elaboration of "The Confucian Crown is not hungry, and the Confucian Crown is more mistaken".

If you don't starve to death, and if you don't get your body wrong, what is a fate?

I. The Day of the Past Youth, and the Harmony of Customs Again'

From 'Fu Past Youth Day' to 'Make Customs Pure Again', all dialects confucian crown undertakings also. "The Poetic Eye of The Hidden Stream"

This paragraph writes about his own youth, once full of ambition:

On the day of the youth, it was early to watch the state guests. Reading a book breaks through ten thousand volumes, and the next pen is like a god.

Endowed with the material to promote the enemy, the poem looks at the son to build a relative. Li Yong asked for a face, and Wang Han wished to be a neighbor.

Claiming to be quite strong, Li Deng wanted Lu Jin. To Jun Yao Shun, and then make the customs pure.

Du Fu first conceitedly talked about the scenery of his youth, and the last two sentences mentioned his ideals: "To Jun Yao Shun, and then make the customs pure", which is also the so-called "Confucian crown cause".

Although Du Fu thought that he would "ascend to Lujin" in the future, reality dealt a cruel blow to him, and the failure of the imperial examination was a shadow on his future.

This paragraph is the foreshadowing of the back.

If you don't starve to death, and if you don't get your body wrong, what is a fate?

Second, this meaning is depressed, and there are no scales on the pedals

This paragraph refers to the "mistaken body of the Confucian crown":

From 'this meaning is depressed' to 'rubbing without scales', words and deeds have also been wrong. It means to be written, so it is already poetry. "The Poetic Eye of The Hidden Stream"

At this point, the spirit of the youth is suddenly turned into the helplessness and wandering after adulthood.

This meaning is depressed, and the song is not hidden. Riding a donkey for thirteen years, traveling to Beijing Huachun.

Towards the door of Fu'er, twilight follows the fat horse dust. Broken cups and cold burning, lurking everywhere sad.

The Lord saw the sign and desired to stretch. But the green earth has wings hanging down, and there are no scales on the pedals.

In the twenty-third year of the new century (735), Du Fu went to Chang'an to take the entrance examination, and by the sixth year of Tianbao (747), thirteen years had passed.

In the sixth year of Tianbao (747), Du Fu went to Chang'an to take the exam, and Li Linfu, the minister of power, told "Ye Wuxian" that none of them were hired in this exam.

After the young Du Fu "Li Yong asked for acquaintance, Wang Han wished to be a neighbor", after coming to Chang'an, the reality was "to buckle the door of the rich man, and to follow the fat horse dust at dusk." ”

Du Fu likened himself to a bird with folded wings and a carp that could not jump over the dragon gate.

If you don't starve to death, and if you don't get your body wrong, what is a fate?

Third, the words of the heart

In the third part, the first four sentences are words of thanks to "Wei Zuocheng":

I am ashamed of the thickness of the people, and I know the truth of the people. Every time on the hundreds, the obscene praise is new.

You have shown my psalms to hundreds of officials many times and made a name for me. I am ashamed that you have been so generous to me. You are sincere about my pieces, and I know it in my heart.

The last four sentences present their own ideas. Hope to get a recommendation from someone:

Stealing tribute to Gong Xi, it is difficult to be poor in the original constitution. Yan Neng was overwhelmed, just walking.

"Wang Yang reigns, Gong Gong plays the crown". Gong Gong was a Western Han Dynasty Gong Yu. His good friend Wang Ji (Ziyang Ziyang) was a prominent figure, and Gong Gong was happy to play the crown and celebrate, because he knew that he was about to get ahead.

Du Fu compared himself to Gong Yu, which meant expecting Wei Ji to recommend himself. He is not willing to be as poor as the original constitution. I don't want to be bored inside and mix up in and out.

There is really no way out, what to do. Just leave here, but when you leave, you are still nostalgic for the Zhongnan Mountain and the Weishui River near Chang'an:

Now I want to go east into the sea, and I am about to go west to Qin. Shang pity the south mountain, looking back at Qingweibin.

I am about to leave, the ancients still repay the grace of a meal, not to mention that I am about to resign from you? Hence the poems.

He often planned to report a meal, and resigned as a minister.

This time, I am going to disappear like a white gull in the mighty waves. Far from the temptation of fame and fortune, what else can restrain me?

The white gull is not vast, who can tame it?

If you don't starve to death, and if you don't get your body wrong, what is a fate?

Conclusion

The Eye of Poetry commented on the poem by saying:

This poem is the most properly arranged, such as the official palace Adi, the halls and rooms, each with its own fixed place, not chaotic. ..... The poem has a destiny, and there is a sentence in the destiny. For example, Lao Du's poem "Shangwei See Su", arranged like this, is a predestination also.

Du Fu's poem is like talking to people, and the arrangement of the front and back is orderly.

The meaning I want to express is straight to the point: I don't starve to death, and I don't miss my body. First of all, the content: since childhood, multi-talented, ambitious, and then contrast: middle-aged stumbling, suffering misery. Then he expressed that he hoped that the other party would introduce him. If not, I'll have to leave this land of disappointment.

This poem expresses his resentment that he did not meet with huaicai, seeing that "He is not starving to death" in the Fu'er Gate, so he said sourly: Ru Guan is more mistaken. This way of opening the door and starting with the whole text is a predestination.

What other poems have you seen in this arrangement?

@Old Street Taste

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