The fifty-eighth time in "Dream of the Red Chamber", the return target is "apricot yin false phoenix crying phoenix, Akane screen window true feelings and delusions", the "pinch" here refers to speculation, speculation, in plain words, is to understand, understand; to xuan a little, is to share what they "realized".
(Apricot Yin False Phoenix Crying Phoenix)
In fact, "Dream of the Red Chamber" has a main "plot line", that is, to talk about Jia Baoyu's growth process, this time, in fact, it is mainly about one of Baoyu's growth nodes.
Interestingly, Jia Baoyu's two relatively important "growth" nodes are related to "Youling":
The last time was from the thirtieth time When Baoyu saw "Lingguan Painting Rose", to the thirty-sixth time through Lingguan's interaction with Jia Qiang, Baoyu understood that "from then on, everyone just got tears", and understood that everyone has their own "determined" destiny, and it is impossible for him to get the tears of all the women in the world. This time, Bao Yu's new "understanding" comes from "Fang Guan" relaying a sentence of "Lotus Official", but in fact, this paragraph implies the author's arrangement for the ending of Bao, Bao, and Dai, let us carefully say -
(Baoyu first saw Baochao)
Because the old lady concubine died, so "whoever has a knight's house, he is not allowed to feast on music within a year", rongfu and other official eunuch families are "exempt from dispatch" to "youling", therefore, the twelve girls who studied drama in Lixiangyuan each have a new place, in addition to being willing to return to their own home, the civil official left to serve Jia Mu, (Zhengdan) Fangguan was assigned to Baoyu, (Xiaodan) Ruiguan was assigned to Baochao, (Xiaosheng) Lotus Official was given to Daiyu, (Big Flower Noodle) Kui Guan gave Xiangyun, (Xiaohua Mian) DouGuan gave Baoqin, (Lao Wai) Ai Guan gave Tanchun, (Lao Dan) Jia Guan gave You Shi - in fact, this distribution also has a meaning - for example, "Lao Wai" originally meant to play the role of an elderly man, which implied the distant marriage of Tan Chun.
(Where to dismiss Youling)
The Lotus Official sent to Dai Yu to burn paper sacrifices in the apricot shade was caught by the mother-in-law, and when he was about to be sent down, Bao Yu rushed to cover for her, Bao Yu asked why he burned paper to sacrifice people, and the Lotus Official was grateful, so he told Bao Yu that he could ask Fang Guan, Bao Yu came to ask Fang Guan, and Fang Guan told Bao Yu that Bao Yu Lotus Guan was paying tribute to the deceased Gong Guan.
It turns out that when acting, Lotus Official and Lotus Official often play husband and wife, so the two have a mutual infatuation and admiration, although both of them are women, but it does not prevent the two people from attaching to each other (the author is very particular about the name, "菂" refers to lotus seeds, and Lotus's love for lotus seeds is very reasonable).
(Baoyu and Daiyu)
But then The Lotus Official died, and although the Lotus Official "cried to death and came back to life", she still ushered in her new partner Rui Guan (why rui guan, because rui guan later followed Bao Chao), and the lotus official was still gentle and considerate to the rui official, so some people said that the lotus official liked the new and was tired of the old, and the lotus official did not think so, she had her own theory, borrowing the mouth of the Fang official (why borrow the mouth of the Fang official, because the Fang official was the person who followed Bao Yu) said such a passage:
There's a big truth to that. For example, if a man loses his wife, or if he has to continue the string, he must also continue the string. Just don't throw away the dead and don't mention it, it is a deep meaning. If you blindly cling to a lifetime because of the impermanence of death, it is not reasonable, and the deceased is uneasy.
We think this passage is actually very important, and even this is a foreshadowing or proverb for the final ending of the novel, Bao, and Dai, because there is a clear arrangement of referential characters:
Gongguan is dead, she is the lover of Lotus Official, but Lotus Official's declaration of love is said with the help of Fangguan's mouth, which is related to the master of Fangguan, Lotus Official, and Ruiguan at the moment: Fangguan is with Baoyu, Lotus is with Daiyu, and Ruiguan is with Baochao, so to shadow the emotional destination of Baobao, Bao, and Dai, it is necessary to rely on these three people.
(Baoyu and Baochao)
In the love cognition of an obsessive lover or ordinary person, if you love a person very much, if he or she dies, the living person will not marry or not marry, because this is the performance of loving him (her) the most. However, the lotus official believes that this is actually a disrespect for the deceased, because the deceased also loves you deeply, and he or she still wants the living person to live well.
In fact, the author arranged for Baoyu to later accept this theory of the Lotus Official, if the later story is taken into the seat, after Daiyu's death, Jia Baoyu did not immediately become a monk and did not accompany Lin Daiyu to die, but naturally married Baochao, because Baoyu's cognition of the Lotus Official, if you do not marry Xue Baochao, then Daiyu as the deceased may be "uneasy".
At this point, we can make a serious guess about the unfinished "Dream of the Red Chamber": the Jia family was copied, Baoyu was taken, Dai Yu died of sorrow, Bao Yu was released and returned, only grief and nostalgia remained, life still had to continue, so he married Bao Chao and achieved a "golden and jade good relationship", but in the end he remembered the "worldly immortals", and finally gave up the world and left home.
(Daiyu and Baochao)
For Daiyu, her wish to "return tears" has been fulfilled, as The Fat Batch (the third time) said: "Therefore, the tears of Daizhu will not dry until death, and there will be no complaints." The so-called seeking benevolence and benevolence, why complain? Sad man. "Her death, in fact, is without resentment. For Baoyu, marrying Baochao is certainly a need to revitalize the family business, and it is also a comfort to Daiyu's spirit in heaven. For Bao Chao, she obtained a worldly marriage, but she did not get Bao Yu's love after all, so she is the one who "even if it is a case of raising eyebrows, it is difficult to reconcile in the end".
In fact, the words of the lotus official also have life guidance significance for people who are obsessed with losing their lovers in reality. Again, "Dream of the Red Chamber" is a great work carefully polished by the author, and it is worth reading carefully and carefully.
([Follow the pudding to read "The Red Chamber"] No. 128, some pictures from the Internet)