Hundred family name, Pine.
Pine is an evergreen tree that people are very familiar with. Pine and bamboo, because of the tough material, have not withered over the years, and formed the idiom of "matsuki no festival", which is a metaphor for the discipline of firmness. Pine, bamboo and plum are known as the "three friends of the cold years", and their firmness, fortitude and longevity are admired and loved by people.
Take Song as the surname, get the pure qi, righteous qi, and solar terms of the pine.
(Ming) Du Qiong's "Yousong Tu" volume
Matsu no No No Food is good for longevity
The appearance of pine is always far-reaching and broad.
Likes to stand up in the Tang Dynasty poet Jia Dao's "The Seeker Does Not Meet" in Song, "Panasonic asked the boy, and the teacher took medicine." Only in this mountain, the clouds are deep and unknown." Lush green pine, leisurely white clouds, green and white tones, concise style, innocent children, searching for yashi, hermits collecting medicine, all in the high yi sulang, deep mist, immortal qi attack.
It is no wonder that the ancients long worshipped pine as a fairy, believing that "pine is the food of immortals", and incorporated pine into daily diets to prolong life and drive away all diseases. Wong Tai Sin, who is widely believed in the southeast coast of China, especially in Hong Kong and Macao, has been eating pine nuts, pine leaves, pine resin, etc. for a long time and living to be more than 100 years old. These stories are recorded in the Records of the Red Pine Mountains, written by the Southern Song Dynasty scholar Ni Shouyue, who was a Native of Danxi Dao, Zhejiang Province, during the Jin Dynasty, whose original name was Huang Chuping (c. 328 – c. 386), who was once a shepherd baby, who met a Daoist who "loved his goodness" and took him to the Chaozhen Cave Stone Chamber in Jinhua North Mountain to learn Taoism. Huang Chuping earnestly cultivated, "accumulating more than forty merits." His brother Huang Chuqi "traveled through the landscape to find traces" in these 40 years, and finally the brothers were reunited. Under the influence of Huang Chuping, Huang Chuqi also left his family and business to stay in the Jinhua Mountains to practice Daofa, and also ate pine nuts, pine leaves, and pine resin every day. After the two brothers cultivated the right results, they did many good deeds for the people. The legend of Wong Tai Sin has become a folk literature circulated in Jinhua, Zhejiang Province, and is one of the national intangible cultural heritages.
Pine is indeed good inside and outside, and the medical works "Famous Doctors" collected by successive Generations of Chinese physicians have listed pine as the best product. The upper product is the king, the Lord nourishes the life to respond to the heavens, non-toxic, take more, serve for a long time does not hurt people, can lighten the body and benefit the qi, not old and prolong the age. Li Shizhen, a medical scientist of the Ming Dynasty, said: "Pine leaves and pine fruits are necessary for serving bait; pine knots and pine hearts are durable and immortal." Pine resin is also the essence of the tree's jin liquid. Immortal in the soil, the fat is long-lasting, and it becomes amber, which can be cut through the valley and trilled. The Eastern Jin Dynasty Taoist theorist, alchemist, and medicinal scholar Ge Hong's "Baopuzi" Yun: "The natural polyurethane in the skin of the old pine is the first, better than the one who chisels and boils." There are wounds under its roots, and those who do not see the sun and moon are yin fat, especially good. The old pine is formed into poria. Millennium pine is turned into amber. Li Shizhen also included many pine feeding methods in the "Compendium of Materia Medica".
"Like obstacles, like screens, like rust paintings, like buildings, like covers, like flags", pine, forged and washed by wind and rain, soaked in sunlight, and finally become a powerful momentum. The surname Song also came into being from this tenacity.
It is recorded that the song surname was a descendant of the Yellow Emperor Sun Hao Xuan Sun Gao Tao Zi Boyi, but the language is unknown. The more reliable theory is that the origin of the Song surname is related to Qin Shi Huang. According to the "History of Qin Benji" and the "Mingxian Clan Words and Deeds Manuscript", after Qin Shi Huang unified the world, he once took officials of the DPRK and China to ascend Mount Tai to worship the heavens. After a series of "official affairs" such as standing stones and sealing shrines, they were ready to go down the mountain, when suddenly there was a downpour of rain, and for a while there was no place to shelter the wind and rain in the mountains, and Qin Shi Huang turned his head and found that there were five pine trees, with lush branches and leaves, fenced like a large pavilion, and ran to the pine to hide from the rain. Soon the wind and rain stopped, Qin Shi Huang carefully watched these five pines, the more he looked at them, the more he liked them, thinking that these five pines were meritorious in escorting, and rewarded the five pines on the spot as "Five Great Masters Pine". Some of the officials who followed Qin Shi Huang up the mountain had not yet received the emperor's title, so they were stained with the light of pine and followed by song as their surname. Since then, some people who live in Taishan have also taken the "Song" character of "Five Doctors Pine" as their surname, called Song surname, which has been passed down from generation to generation.
Some people also took a small piece of pine wood and wrote "Five Doctor Pines" to hang on the five pines. With pine wooden cards, it is raised by is.
The fate of plants and surnames has always been wonderful.
(Song) Song) Songjian Mountain Fowl Diagram page
Matsu's surname is Kiyoshi Gangyi
Born in the wind and rain, it is destined to be in the wind and rain.
The pine in nature is the representative of Ling Han's pride and fortitude. Those who take Matsu as their surname naturally have the integrity of Matsu.
Song Yun of the Sui Dynasty is typical of this. He is a native of Beihai, Shandong Province, with a strong personality, especially in name. In the last year of the Sui Dynasty Emperor's great cause, Song Yun was the head of the Shimen Fu team. There was a man named Yang Hou who rebelled and came to attack Beihai County, and Song Yun followed the county soldiers to attack Yang Hou. He led a light horse to the enemy camp to reconnoiter, but was unexpectedly captured by Yang Hou, who asked Song Yun to shout at the people in the city, falsely claiming that the county soldiers had been destroyed, and persuading the sergeants in the city to open the door and surrender. Song Yun pretended to agree, but as soon as he was escorted to the city gate, he shouted at the city: "I am Song Yun, a thief for the officers and soldiers. Now that the officers and the army have come and gone, the thieves are weak, and there is nothing to worry about if they are cut at dusk. He told everyone not to surrender, and was beaten by Yang Houzhi's disciples with knives and beaten. Song Yun scolded Yang Hou bitterly: "How dare an old thief insult Xianliang, and cause harm to himself!" Before he could finish speaking, he was beheaded by the waist. When the people in the city saw it, they all snot and strangled their wrists, and their sharpness doubled. After Yang Hou's disciples were eliminated, the Sui Emperor praised Song Yun's "Death and Martyrdom Festival" and praised him for "giving the Emperor San dafu and the county's tongshou".
This incident is recorded in the "Sui Shi Song Yun Biography" edited by Wei Zheng, the chancellor of the Tang Dynasty. Wei Zheng was a well-known courtier, and he repeatedly gave advice to Emperor Taizong of Tang and Li Shimin, putting forward such viewpoints as "listening to both is bright, and partial listening is dark," "thinking of danger in times of peace, and refraining from extravagance and frugality," and advocating "thin endowment," "light taxation," "the end of the interest," and "the rule of the world with leniency and benevolence," which had a very great impact on Li Shimin's words and deeds and administration. Li Shimin's "rule of zhenguan" was indispensable to Wei Zheng.com. Li Shimin also gave Wei Zheng a high evaluation: "After Zhenguan, dedicate himself to me, dedicate himself to loyalty, benefit the people of Anguo, violate Yan Zheng's advice, and violate The offender, only Wei Zheng is the only one." Ancient famous courtiers, how to add also. In the seventeenth year of Zhenguan (643), Wei Zheng died at the age of 64, and Li Shimin wept bitterly and mourned for five days. And sighed bitterly: "Now that Wei Zheng has passed away, he has died in a mirror." He gave Wei Zheng Sikong and Xiangzhou the Governor of Xiangzhou the title of "Wen Zhen" and ranked him fourth among the "Twenty-Four Meritorious Heroes of Ling Yan Pavilion".
According to reports, Wei Zheng could not help but shed tears when he compiled the "Biography of Song Yun". Wei Zheng knew that it was not easy to be a loyal person, it was necessary to be determined by nature, courage, and righteousness, and the choices and abandonments were full of difficulties, and only those who experienced such as him could understand the weight of loyalty. This is also the sympathy between him and Song Yun. Wei Zheng, in the Sui Shu Liu Zhuang Biography, pioneered the idiom of "SongJun Festival", which is used as a metaphor for Jianzhen's discipline, and the original text was used by Yang Jian to praise The Liangming Emperor Xiao Yue. This idiom is also most appropriate for Song Yun.
The Ming Dynasty salt official Song Crown is also worthy of this word. Song Mian's brother Song Sheng died very early, and Song Mian was widowed like a mother, leaving a good reputation. Salt officials have always been regarded as greedy fat, but Song Mian, as a changlu salt official, managed salt affairs impartially, did things in an orderly manner, was honest and clean, was not greedy at all, and had a good political reputation.
Many gentlemen and righteous people truly love Matsu, or sigh at Matsuma, or make a wish in Matsuma. In that sigh, there was inhuman pain. In that wish, there is the hope of endless life.
All the pain, Pine knew. All the wishes, Pine understands. Even in the dark, give help.
(Qing) Hirohito's "West Rock Pine Snow Map" axis
Pine use lasts forever
Pine is fearless.
Even if she is burned into smoke, she is pleasant and can make the finest ink to write a happy life.
Mo, also known as Ujin, Chen Xuan, Xuan Xiang, and Wu Yu Jue. In ancient ink making, the raw materials used were nothing more than pine smoke, tung oil smoke, oil smoke, lacquer smoke, lard and various plant oil smoke, and later pine smoke and tung oil smoke, of which pine smoke was the oldest. Pine smoke is rich in pine root, pine stem, pine branch, etc., placed in the pine smoke kiln for incomplete combustion, so that it becomes a thick smoke, after special flue cooling, the flocculent into a very fine carbon dust, and then into the glue juice, add spices, dry it. Li Shizhen said: "Ink, use pine smoke to degulate and make with ash juice, or add incense and other substances." The ink made of pine smoke ink, "rich muscle and greasy, glossy as lacquer", thick black and deep, easy to melt into the water, very easy to use.
When the pine turns into ink, the ironing and pleasure can only be understood, not spoken. Essays dance, thick and light, or books or paintings, or history or poetry. Where the ink passes, it can carry the culture of the home country and the world, and can achieve a civilization that has been passed down for thousands of years. Come to think of it, on that cold winter night, Wei Zheng sat under the dim pine resin lamp, dipped in pine smoke and ink, writing Song Yun Chuan, and a pot of pine charcoal fire next to him was scattered with a slight warmth, what a touching and powerful picture. The meaning of pine, at these times, sublimates into eternity.
Pine tobacco ink can also be used in medicine, its sex is spicy, warm, non-toxic, can stop bleeding, skin growth, alloy sores, carbuncle swelling and so on. Song Dynasty medicine scientist Kou Zongyi's "Materia Medica" Yun: "Ink, pine smoke also." There are people in the world who are pseudo-ashes of millet grass, which are not available, and must be used to remove smoke and ink before they can be medicated, but those who are far away from thin smoke are preferred, and those who are coarse are not available. "With medicine into the ink, the ink goes with the blood, the internal organs are passed through, and the meridian skin is penetrated externally."
Pine resin extends pine in the form of art. Pine resin, also known as rosin, is not only edible but also a "string companion" as a resin essence flowing from pine. Stringed instruments such as erhu, violin, and horsehead, without rosin, cannot produce a pleasant sound. The reason is that the stickiness of rosin is very good, and wiping the bow hair of rosin can increase the friction between the bow hair and the strings, promote the burst of music, and improve the quality of music.
Looseness is such that the whole body is treasured.
For the Tang Dynasty, Wei Zheng, who wrote a biography of Song Yun, was a person who had a loose nature. The Kangxi Emperor of the Qing Dynasty had a high evaluation of Li Shimin and Wei Zhengjunchen: "When a person's subjects speak, they should be straight and straight, and the people should be humble and obedient, and if they listen to their words and then abandon their people, then people will not dare to do their best." Every time he read about Tang Li Shimin and Wei Zheng, lamenting that when the kings and subjects met, it was difficult for thousands of years, and Wei Zheng said to Li Shimin, "The subject is willing to be a good subject, not a loyal subject", and there is no reason to think about the original of loyalty and goodness, but to treat it well in benevolence, so as to become his ear all the time. ”
The words "good ministers and loyal subjects" are recorded in the Old Book of Tang: "Zheng Zai said: 'May Your Majesty's envoys be good ministers, and do not make your ministers loyal.'" Wei Zheng's explanation of Li Shimin was: Although loyal subjects are loyal to the country, they have their names, and the country is lost, so that Junshang has fallen into a notoriety of cruelty to Zhongliang; while Liangchen not only obtains a good name himself, but also brings the title of Mingjun to Junshang and makes the country rich and strong. Wei Zheng was the ear of a good minister of the Tang Dynasty.
If nature is the country, Nasong is undoubtedly a great minister, from image to temperament, from function to spirit, unparalleled. "The doctor's name is ancient and modern, and Pan Qu's lonely virginity is even more outstanding." The head of the mountain will be idle, and the sunset will be like a few clouds. The Tang Dynasty poet Cheng Yanxiong borrowed the Five Great Masters Pine and sang out the charm of the pine.
Qin Shi Huang's love for Song also stemmed from the meaning of Matsu's longevity and thickness. The long-term fortune of the country and the long-term fortune of the body have always been the diligent pursuit of Qin Shi Huang. Before going to Tarzan, he was very appreciative of the nature and meaning of pine, and the encounter with five pine trees in the rain was just a booster for him to express his love.
The most is the beauty of Jia Dao's medicine picker, the pine knotted, with pine as a friend, looming in the deep mountains, ethereal figure, precipitating feelings, there is no wind and rain and no sunshine, this is the high person who understands the essence of pine.
Taking Matsu as the surname, the sex of Pine, and the love under the pine smoke. (Editor-in-Charge: Shen Feng)