In fact, the Huashan Sect was originally a very powerful sect, and the door can also be said to be full of talents, but at the beginning of the story of "Smiling Proud of the Rivers and Lakes", it is defined that the Huashan Sect is a relatively weak sect. It is manifested in several places: first of all, there are relatively few disciples in the door, and there may only be a limited number of disciples such as Ling Huchong, Ying Bailuo, and Lu Dayou, and after Watching Yue Buqun lead Huashan to the Luoyang Golden Dao Wang's family in CCTV's "Smiling Proud of the Rivers and Lakes", the scene of the disciples' practice should not exist in the original work; secondly, the Huashan sect is very poor, the whole faction wants to go to Fuzhou, and Ning Zhong actually said that it may make everyone become beggars, and the entanglement actually requires Lin Pingzhi's little disciple to bear. This and the weakness of the Huashan Sect can form a vicious circle, and the weakness leads to poverty and then leads to weakness.
However, the direct cause of the weakness of the Huashan Sect can be found in Yue Buqun's memories, that is, the dispute between the two sects of sword qi. It was said that the Huashan Sect was not prosperous, but after the two sects of sword qi competed, although the sword sect became a wild sect, in fact, the strength of the qi sect in power was also very weak, only Yue Buqun and Ning Zhong were two masters, and it was said that Yue Buqun and Ning Zhongze's martial arts were very high in the jianghu, I am afraid that the height was also very limited. The little Peach Valley Six Immortals could frighten Yue Buqun, that is, to move the sect, which was extremely incompatible with the titles of Yue Buqun and Ning Zhongze, the two masters of the True Path. Scared away by the Six Immortals of Peach Valley, the unruly monks who came out from behind were definitely something that Yue Buqun couldn't deal with.
Therefore, in Yue Buqun's generation, it can be said that the biggest mission of the Huashan Sect lies in how to restore the former glory of the Huashan Sect. However, how to revitalize the Huashan Sect? Speaking of which, Yue Buqun should have been running the Huashan Sect for at least ten years, Ling Huchong was adopted by Yue Buqun fifteen years ago, When Ling Huchong entered the Huashan Sect, Yue Lingshan was already three years old, and Ling Huchong, when he took over the Hengshan Sect, recalled that when Yue Buqun took over as the head of Huashan, Master Fang Zheng and the head of the Chong Xuan Dao did not go to Huashan Daohe, and Ling Huchong was still very young, so Yue Buqun's head of Huashan should have been at least ten years old. With ten years of hard work, the Huashan Sect is still so weak, which is very telling, indicating that Yue Buqun has no leadership.
In the eyes of Chivalrous Jun, Yue Buqun created a name for himself as a "Gentleman's Sword", which was extremely inappropriate. Of course, Yue Buqun wants to set himself up as a gentleman, which is understandable, but once he has this nickname, it is inconvenient to do a lot of things. For example, you can't take a wrong step in talking and doing things, otherwise you will be criticized, which directly leads to Yue Buqun's inability to condone Ling Huchong's wayward behavior, which has become the fuse for Ling Huchong's later expulsion from the Huashan Sect. In fact, although Ling Hu chong was willful and arrogant, he did not do anything too out of the ordinary, especially did not do anything that actually damaged the famous and upright, which is why Mo Da, Ding Xian and even Yu Chong's vain Dao Commander all recognized Ling Hu Chong. Although Yue Buqun expelled Ling Huchong from the Huashan Faction, he could also take Ling Huchong back to the door at the right time, and Ling Huchong could definitely become a loyal general under Yue Buqun. For example, in Fuzhou, Bu Shen and Sha Tianjiang of the Songshan Sect injured Yue Lingshan and Lin Pingzhi in the old mansion of Lin Ping's house, snatching away the evil sword spectrum, which made Hu Chong desperately save the two and let the evil sword spectrum be lost and recovered. Yue Buqun could take this opportunity to take Ling Hu Chong under his command again, then Yue Buqun would no longer have to practice any evil sword techniques to increase his strength. Moreover, the Songshan Sect xingshi questioned the guilt, and the Hengshan sect raised the faction to ask for help, Yue Buqun could use this to buy people's hearts and get a big arm from the Hengshan faction, and after that, whether it was to compete for the leadership of the Wuyue Sect or oppose the Wuyue Faction, there would be enough chips to compete with Zuo Lengchan.
As for the revival of the Huashan Sect, Xia Kejun believed that Yue Buqun needed the full support of his disciples, and he could completely return the evil sword spectrum to Lin Pingzhi, then whether Lin Pingzhi practiced sword or not, he would be dead set on him. If Lin Pingzhi was willing to practice his sword from the palace, the Huashan Sect would also have another general, and Yue Buqun would know the stakes in the door again, and with the enlightenment of the disciples under the door, he would definitely keep his mouth shut about Lin Pingzhi's practice of the evil sword from the palace, and at that time, he would only need to eliminate Laudno, the traitor.
And how does Yue Buqun operate? To his disciples, he is all in the mood of taking advantage of it. For example, for Lin Pingzhi, Yue Buqun was obviously just using the other party, and once he got the evil sword spectrum, he wanted to kill him quickly, so the other person who died was Ying Bailuo. Due to the personality of the gentleman, it was doomed that Yue Buqun could not take the development route of the Songshan Sect! We can see that the Songshan Sect is thriving, that is, zuo leng zen has thirteen masters and disciples under him, and in addition to the thirteen taibao, zuo leng zen has many other masters. For example, Bu Shen Sha Tianjiang, the book states that it is a branch of the Songshan Sect, but looking at the appearance of these two people, they are clearly like people in the evil way. However, Yue Buqun was not good at doing such a thing because he had the personality of the Gentleman's Sword, and if people like Bu Shensha Tianjiang were to throw themselves under the Gate of Mount Hua, Yue Buqun would be included in the name of the Gentleman.
Moreover, Zuo Leng Zen collected so many people and needed a lot of money, where did this money come from? If you think about it, you should know that the Disciples of the Songshan Sect can collect money, and the disciples of the Songshan Sect can also protect the peace of one side and receive protection fees from rich families nearby. However, Yue Buqun had the name of this gentleman's sword, and it was estimated that he could not do such a thing as collecting protection fees, so it was difficult for the Huashan Sect to develop its own strength without money.
In this way, the Huashan Sect was really dragged down a lot by Yue Buqun's name of "Gentleman's Sword". Facts have proved that in the context of the story of "Smiling Proud of the Jianghu", it is extremely inappropriate to simply set up such a gentleman's personality for yourself.
Why did the kings think so?