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Xuanjiang was born noble, was the daughter of Duke Qi, the sister of Duke Xiang of Qi, and The Duke of Lu huan, Wen Jiang, was a pair of very beautiful sister flowers in the early Spring and Autumn Period.
But in that era when women were objectified, beauty did not bring them true happiness.
Wen Jiang was nailed to the pillar of historical shame for committing adultery with his brother Qi Xianggong and causing Lu Huangong to die in vain, and Xuanjiang's fate was even more helpless and twisted.
1. Be discouraged by the monarch
Xuanjiang, who was about to be married, was hired by Wei Guo as the wife of the prince Qianzi ("Shuzi" written in the "Records of History"), but because of her beauty, she was married as a lady by Wei Xuangong, who was supposed to be the father-in-law, so the history was called Xuanjiang.
Because there was such a strange thing happening, posterity said"
Qi has two daughters, Wen Jiang is obscene to his brother, and Xuan Jiang is obscene to his uncle."
。
Regarding the historical facts of Xuanjiang's entry into the Wei, the "SixteenTh Year of the Duke of Huan" has a clear record:
In the beginning, Wei Xuangong was born in Yijiang, and he was born with a rapid son, and belonged to the right princes. For it married to Qi, and mei, gong took, sheng shou and Shuo, belonged to shou to the left prince. Yi Jiang Qiang. Xuanjiang and Gongzi Shuo constructed a hurry. The minister Zhu Qi, the thief who treats Zhu Xin, will kill him. Shouko told him and made it happen. No, "Forsake the father's commandments, and use the Son evilly!" If there is a kingdom without a father, it can also be. "And walk, drink wine, Shouzi carries him first, and steals and kills." Hurrying to the end, he said, "My request is also." What is the crime? Please kill me!" Kill it again. The second son complained about Huigong.
Yi Jiang was originally the mother of Duke Xuan of Wei, and was born to a son after being deposed by Duke Xuan. Wei Xuangong's father's marriage to his son was the assassination of the poem "Shijing Xintai", and Wei Xuangong's trip to Xintai not only caused Yi Jiang's anger and self-hanging, but also caused the death of Yi Jiang's son Qianzi and Xuan Jiang's son Shou a few years later, and Xuan Jiang's other son Shuo naturally became the later Wei Huigong by virtue of his concubine status.
However, because of its improper position, that is, in the year of his reign, there was "In November, the left prince and the right prince were appointed to the position of prince Qianmu." Hui Gong Ben Qi" incident occurred, and Hui Gong Shuo was not able to return to Wei Guo until fourteen years later.
In the Spring and Autumn Period, it was not uncommon for his father to take away his son's wife: "Cai Jinghou married Chu like the eldest son, Tong Yan", and the result was "the eldest son Jinghou Jinghou" ("Zuo Chuan Xianggong Thirty Years"),) King Chu Ping hired a wife for the crown prince Yu Qin, and married himself to Chu ("Zuo Chuan Zhaogong Nineteen years"), and the next year the crown prince built Ben Song.
It can be seen that those who have been robbed of their wives usually react, but in Weiguo, we only see the weakness and foolishness similar to those of The Anxious Son and the Jin State Shensheng.
Interestingly, the same mother was born, but for some reason, the temperaments of Gongzi Shou and Gongzi Shuo, the second son of Xuanjiang, are extremely different: Shou is the most good, and never forgets to push the anxious son with a brotherly heart; Shuo is the most evil, and the anxious son is not hesitant to kill him, without regard for brotherhood.
But what kind of threat would the existence of The Anxious Son pose to Xuanjiang and Shuo?
It is the usual practice of Chunqiu and many mothers in the court in the spring and autumn and their descendants to consolidate their sons and their future positions by seizing the throne, but apart from this reason, which is not uncommon in history, is there any other reason for this mother and son?
Neither the Zuo Zhuan nor the Chronicle of History record the birth year of Wei Xuangong, nor the birth years of Qiuzi and Shou heshuo, but in the eighteenth year of Wei Xuangong, a prince and Shou died, and Wei Xuangong was already in the year of Hui's reign nineteen years later.
And from the "Zuo Chuan Min Gong Second Year" recorded that "at the beginning, Hui Gongzhi's ascension to the throne was also less", Hui Gong was at most a teenager when he took the throne, so the leader of the incident of "Xuan Jiang and Gongzi Shuo Shuo" should be Xuan Jiang instead of Shuo.
So, why did Xuan jiang have to get rid of the anxious son and then hurry?
If there is no Wei Xuangong's intentions, Xuanjiang is the wife of The Anxious Son, they should be a pair of life lovers with similar talents, sharing the joy of life Shaohua and accompanying the fish and water, and will become the monarch and lady of the Wei country in the future.
Of course, this is an ideal picture of life, but she has mistakenly become the wife of Wei Xuangong, the person who should have become her father-in-law has become her husband, and the person who should have become a husband has also become the hidden pain of her life.
In fact, we can't tell whether the young Xuanjiang and Wei Xuangong are happier together or happier with The Anxious Son.
When Xuanjiang went to Wei, Wei Xuangong was not as old and ugly as a toad as mentioned in the poem "Xintai", according to the "History of Wei Kang's Uncle Family", Wei Xuangong should only be in his thirties at this time, it was the time when a man was most attractive, and he was at the peak of state power, and it was extremely possible for him to have a strong sexual and sexual attraction to Xuanjiang.
However, no matter whether Xuanjiang feels happy and satisfied with her married life, her experience from son to wife to father and wife is the laughing stock of people, and it will also be the heartache and humiliation that she herself cannot avoid every time she touches.
It was the existence of Wei Xuangong and Qianzi, the father and son, who caused the embarrassment of her identity, only if one of them disappeared, her psychological pressure would be slightly alleviated, and Wei Xuangong had become the father of her husband and her son, so her goal could only be Qianzi. Her behavior is a search for self and dignity, but she is looking in the wrong direction.
Judging from the records of the relevant historical books, Xuanjiang herself and the State of Qi behind wei Xuangong did not have the slightest resistance to Wei Xuangong's trip to Xintai. Maybe people can't think of a better way to face the fait accompli than to acquiesce, or maybe this is just a practice in the Spring and Autumn Period, related to politics and military, or related to folklore and culture.
But we have absolutely no reason to believe that Xuanjiang is a woman in the history of Spring and Autumn who is silent and silent, that the framing of the urgent son is one, and that the remarriage after the death of Wei Xuangong is the second.
2. Forcibly married to a son of a concubine by the mother country
"Zuo Chuan Min Gong 2nd Year" record:
"The Qi people made Zhao Bo yan yu Xuan Jiang, no, strong. Sheng Qizi, Dai Gong, Wen Gong, Lady Song Huan, and Lady Xu Mu. ”
Regarding the marriage system in the Spring and Autumn Period, in addition to the customs of "marriage of the six rites" and "running away from the forbidden", the words "烝" and "cause" found elsewhere in the above quotations have been confirmed by scholars as not adulterous relations, but a special form of marriage at that time, and this marriage does not affect the status of the children, and the second of the three sons born to Xuanjiang and Zhaobo has been successively established as Wei jun, and the two daughters have married to other countries to become the king's wife.
"Zuo Chuan Zhuang Gong Twenty-Eight Years" "Jin Xiangong married Jia and had no children. Yan Yu Qi Jiang, Lady Qin Mu and eldest son Shen Sheng" are also examples.
Zhaobo was the son of Duke Xuan of Wei and the younger brother of Duke Xuan, and after Wei Xuangong's death, the Qi people forced the reluctant Zhaobo to marry Xuanjiang. Mr. Shang Binghe believes that the marriage was established because "the Qi people pitied their widows and widows, and forced them to remarry Zhaobo with their strength and plant the party." "Can't" is the stubborn attitude of Zhaobo Gongzi, and "strong" is the attitude of qi people.
But in fact, Xuanjiang's son Shuo had already become a Wei jun, and she could not marry again, and lady Jun who died in the Spring and Autumn Period and did not marry more abounded.
Even if you remarry, the object of choice is not the only one, so the attitude of the Qi people here should be the attitude of Xuanjiang, the "strong" of the Qi people should be the "strong" of Xuanjiang, and Zhaobo is the ideal destination she has chosen for her life, so she will not let go easily, but also must use the power of the mother country to not reach the goal.
We can see from this that Xuanjiang is not a contrarian in his personal emotional life, but has a certain initiative, or occupies a certain strong position.
Judging from the situation of having five children, Zhaobo finally accepted Xuanjiang emotionally, which made her tortuous marriage experience have a satisfactory result.
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