"Spring Day Line" once said: "The high-rise buildings of the deep palace enter the Ziqing, and the gold is embroidered with dragon plates." "In the feudal context, limited by the concept of hierarchy, all those who come from famous and prestigious families have the highest social status, and the people in their families are also given a different life because of this background.
Different from modern society, in ancient Chinese society, the class hierarchy gap between people is extremely obvious, which also enables many people with higher births to live a luxurious and prosperous life, while those with lower births can only live in poverty.
In the process of thousands of years of feudal history, the class gap between people has never been eliminated, until after the collapse of the Qing Dynasty, when China entered the stage of development in the new era, the relationship between people became more and more equal.
Influenced by thousands of years of feudal culture, the so-called concept of class hierarchy still exists in some parts of our country. Once upon a time, a peculiar village in our country attracted the attention of many people. In this village, the villagers are all descendants of the Qing dynasty royal family, and to this day, the villagers still refuse to intermarry with foreign tribes. So, where exactly is this village located? What is the special history of this village?
This peculiar village is the Village of Waizhan in the Liaoning region, where the villagers are all descendants of the Aixin Jueluo family.
In 1686, the Kangxi Emperor appointed Ai Xinjueluo Atta to guard the Yongling Tomb, and after receiving the order, Atta embarked on the road with his seven children.
After walking to the place of waist battle, Atta found that the mountains and rivers were beautiful and the land was fertile, so she said to the children: This place is good, we want to occupy it. Immediately afterward, the children shouted in a mocking voice, "Occupy! To account! ”
Subsequently, the place was named waist station village by Atta, and in the days that followed, Atta and the children became the first generation of villagers in waist station village. In the development of the Qing Dynasty, the Kangxi Emperor sent people to guard the Yongling Tomb many times, which also made the scale of the village gradually expand.
In the vicinity of Waizhan Village, there is not only Yongling, but also the dragon vein of the Manchu Qing family, which is why the Manchu Rulers attached so much importance to Waizhan Village, and in the course of many years of historical development, the emperor also sent his cronies many times to guard this place.
Although the village is relatively remote, with its noble status, the descendants of Ai Xin Jueluo, who are responsible for guarding the village, can also live a relatively smooth and stable life here.
With the passage of time, the descendants of the Aisin Kyora family gradually multiplied in the village of Waizhan and its family size continued to grow.
With the change of the times, the status of the Aisin Kyora family has changed accordingly. After the collapse of the Qing Dynasty's rule, in order to ensure his own safety, the Ai XinJue Luo descendants in the village of Waizhan gave up their ancestors' surnames and changed their surnames to Zhao, and since then they have lived in anonymity.
Although in the process of social change, these descendants of the Aisin Kyora family have changed their surnames, they still have not forgotten the traditional culture of their ancestors.
In the process of development over the years, the villagers of Waizhan Village have always maintained their daily lives in accordance with Manchu customs, and during the New Year's Festival, they will also worship their ancestors with the rules left by the Manchus.
With the persistence and efforts of the villagers of Waizhan Village, in modern society, Waizhan Village has become a historical and cultural village with a different style in China, and many people have a great interest in this place after many people have learned about Waizhan Village.
According to statistics, there are more than 1,200 villagers in Waizhan Village, and these villagers are basically descendants of the Qing Dynasty royal family and have a relatively special bloodline.
Although in the process of changing times, the villagers of Waizhan Village have accepted the change of their status, but for the villagers of Waizhan Village, they have always insisted on not marrying foreign women.
In the eyes of the villagers of Waizhan Village, if they marry a foreign woman, they will be laughed at by the people in the village. Because of this, the villagers of Waizhan Village have always adhered to this rule, which has also enabled the so-called "royal bloodline" of Waizhan Village to be completely preserved and not affected by other foreigners.
epilogue
After many people have learned the story of Waizhan Village, they are puzzled by the various behaviors of the villagers. After all, in today's society, the so-called concept of blood has long been abandoned by the world, and the status between people will be more equal. Even if the villagers of Waizhan Village belong to the descendants of the royal family, they still cannot get any preferential treatment by virtue of such a status.
Perhaps in the days to come, with the gradual progress and development of the thinking of the villagers in Waizhan Village, they will also be able to recognize the mistakes of preserving their bloodlines, and reflect on their own thinking and make corresponding changes according to the development and changes of modern society.
In today's Chinese society, people's thinking has become more open and progressive, and it is believed that with the help of such modern ideas, people's living environment will be qualitatively changed, and the previous decadent and backward concepts will completely disappear.
Reference: "Traditional Chinese Village - Waizhan Village"