The first one
Cheng Yaojin's artistic image in the novel is deeply rooted in the hearts of the people, nicknamed "The Demon King of the Mixed World", relying on his dream to become a three-plate axe running rampant in the rivers and lakes, looking like Li Kui and Zhang Fei, five big and three thick, from a young age, he was a local bully, selling illegal salt, killing and catching fast. Robbed The Emperor Gang, went to Wagang, and became the boss. In the end, he turned to Li Shimin and lived for more than a hundred years.
But the real Cheng Yaojin is not such an image, he will not have a three-plate axe, but a horse mallet. He has ambitions from an early age and is brave and good at war. At the end of the Sui Dynasty, the world was in chaos, he organized more than a hundred people in the township to go to Wagang to join Li Mi, and then surrendered to Wang Shichong, because he was not accustomed to Wang Shichong's personality, he turned to Li Shimin of the Tang Dynasty, gained the trust of Li Shimin, repeatedly made military achievements, and ranked nineteenth in the "Twenty-four Heroes of Ling Yan Pavilion". However, in reality, he also lived a long life during the Li Zhi period, at the age of seventy-seven, with the nickname "Xiang".
(Cheng Biting Jin stills)
But the time he called Cheng Biting Jin was very short, and most of the time he had a very serious name called Cheng Zhijie, the character Yizhen.
Second
In the fourteenth year of Daye (618), Sima Dejie, Yuwen Zhihe and others secretly murdered and killed the Sui Emperor Yang Guang, and led the Xiaoguo army to return to the west, and they followed Yuwen Shu's eldest son Yu Wenhua and as the main force, killing Yang Guang, known in history as the "Jiangdu Mutiny".
But Yu Wenhua is a golden jade and its appearance, defeating the straw bale inside it, completely unable to support the field, and there is no literature and martial arts. After they led the Xiaoguo army to meet the Wagang army, Yu Wenhua and Li Mi had a conversation across the position, and Li Mi unceremoniously counted him down: "Your father, brothers and children have all received heaven's grace, and since Emperor Wen has been in power, glory and wealth. The Lord has no virtue, you do not know how to be loyal to the dead, but instead you usurp the king and usurp the king, and do not pursue the loyalty of Zhuge Zhan, but for huo Yu's evil rebellion, heaven does not tolerate it! Li Mi scolded very bitterly.
Yu Wenhua listened to the blushing neck thick, really did not know how to answer, it is estimated that I really do not know what Li Mi said. At this time, Yu Wenhua blushed and replied with wide eyes: "I am talking to you about the pre-battle fight, don't move the words from the book with me!" Hearing Li Mihaha laugh, he said, "Yu Culture and how stupid it is!" ”
(Yu Culture and Stills)
Third rule
After Yang Guang's death, the title of Emperor Qiu was added after the Tang Dynasty pacified Jiangnan. At that time, the eastern capital Luoyang also had a grandson of Yang Guang, yang Tong the King of Yue.
In the fourteenth year of Daye, when the news of Yang Guang's murder reached Luoyang, the powerful ministers supported Yang Tong, the king of Yue, as emperor, and was known as "Emperor Tai Lord". Emperor Yang Tong gave his grandfather the nickname "Sui Ming Emperor" and the temple name "Shizu". "Ming" is called " according to the falun gong " , " According to the four directions of the ming, the proverb does not know the ming." Meaning: "Merit shines in all directions, without slander or attack." "It's a bit of an exaggeration, and it makes a little sense.
And the word "炀" is completely derogatory according to the law of the word: "Good inner far away courtesy is known as chiong, go to the far away from the people to know the scorching, against the heavens and abuse the people are known as scorching." Meaning: "Absurd and lustful, close to adulterers, disobedience, alienation from subjects, disobedience to nature, cruelty to the people." This evaluation of Yang Guang may be a bit excessive. Therefore, he should be called "Sui Ming Emperor".
(Yang Guang and Yu Culture and Stills)
Fourth rule
Dou Jiande, the leader of the peasant revolt at the end of the Sui Dynasty, attacked Jizhou, which was then named Koji, and insisted on defending the city and vowing not to surrender. But Koji has an unlucky son-in-law named Choi, who claims to have a magic trick to make the attacking enemy fail on his own. Koji actually believed this son-in-law!
In the evening, Cui Cheng ascended to the north tower of the city wall and ordered the soldiers not to move no matter what happened. Then he put on his mourning clothes and started on crutches, but he did it in a very special way: he cried incessantly, and let the women climb into their houses and shake their skirts.
Dou Jiande also did not know what ghost the enemy was doing, and immediately ordered a siege of the city, and in an instant he broke through the city, and the funny thing was that Cui Fulfillment had not finished crying at this time. I really don't know which play this Cui Zhen is singing, the old father-in-law put on his mourning clothes and cried a lot before he died, and, judging by the results, he was most likely sent by Dou Jiande to make trouble.
(Dou Jiande stills)
Fifth
In 618, the Sui Emperor Yang Guang died, and at this time there were countless regimes and era names in China. One of the most bizarre is a senior monk in Huairong County, named Gao Tansheng.
Gao Tansheng was a very prestigious monk, who gathered five thousand monks and encouraged many devout pilgrims to rebel, killed the county commander and the local generals, called himself the "Mahayana Emperor", changed the Yuan "Legal Theory", and established the nun Jing Xuanshi as an evil empress. This name is really evil! He then sent envoys to recruit Gao Kaidao, the leader of the peasant revolt, as king of Qi.
Gao Kaidao really led his five thousand soldiers and horses to defect to the Mahayana Emperor, but three months later, Gao Kaidao launched a coup d'état, killing Gao Tansheng and annexing his monastic army.
In an era when everyone wanted to be emperor, it was not surprising that the monk Gao Tansheng wanted to be emperor. But after all, he was born as a monk, too kind, and believed in Gao Kaidao!