Speaking of the contradiction between Hai Rui and Jia Jing, it is inseparable from their interpretation of the concept of governance!
In Hai Rui's view, the Confucian words are legal and moral, so he firmly believes that the people are noble and the king is light, and the father and son of the monarch should love and protect each other.
In Jiajing's view, it is another interpretation: the state is the royal private property.
(They have different ideas)
And that's the core of their contradictions.
Therefore, the line that Jiajing said when Hai Rui and Jiajing debated appeared!
Jiajing said Hai Rui: No father, no king, abandon the country and abandon the family
This is true, and it is not all about how to understand!
First look at the first sentence: No father and no king.
This Hai Rui really has no father, when he was four years old, He unfortunately died his father, but he had a mother who had a very far-reaching influence on him, and Hai Mu and her person can be said to be the model of countless virtuous and virtuous mothers in China, but after the virtuous Shude she also has a label, that is, very strong and stubborn and ritual and tradition.
In short, it is a strict and loving mother who is very morally demanding of her children.
Because he lost his father since childhood, the influence of his mother on Hai Rui can be said to be deep in the bone marrow, how to see it?
In fact, there are many expressions in the plot.
When he takes office, he has to ask his mother, he has to ask his mother when he does things, and he has to ask his mother even when he runs errands with his daughter-in-law.
It can be seen that Hai Rui treats his mother with absolute filial piety.
(Filial piety to parents at home, loyalty to the king for officials)
And there is a very interesting saying in the Confucian saying, called filial piety to parents at home, loyalty to officials and kings.
If Hai Rui is so filial to his parents, he will certainly be very filial to the king, which is both the influence of Confucian teachings and the influence of Hai Rui's mother.
It's just that this filial piety is expressed differently from when treating mothers.
Let Jiajing say What Hai Rui said, "No father and no king."
So why is this, the reason is only that this filial piety and loyalty are different from Hai Rui's understanding!
Confucian Lun often pays attention to "the father and son of the king and the subject", and Hai Rui is filial to his parents at home, but when he faces the king, he goes to the "Security Neglect" of the great rebellion, which is the great disrespect.
But this is no wonder Hai Rui, he understands filial piety and loyalty, unlike others, for Hai Rui, the highest realm of loyalty to the king is outspokenness. If a king is wrong and does not speak out, this is the greatest unfaithfulness.
(Jiajing thinks that Hai Rui is for fame)
So use this logic to see!
Jiajing is right to think that Hai Rui has no father and no monarch, because he is not loyal to himself.
Harry thinks he's right because he's outspoken and outspoken to practice his loyalty.
The contradiction between the two people lies in this understanding deviation, Jiajing did not do a good job of father and king, and Hai Rui's direct advice is for loyalty and righteousness, but also for the sake of junfu.
Different understandings, different concepts, and finally caused contradictions, this is Jiajing's interpretation of Hai Rui's "fatherless and kingless", so what is the interpretation of "abandoning the country and abandoning the family" in the back!
Then there is another deep meaning, that is, their understanding of the country and the family is also different.
The country is the state, the country is the overall situation, and the home is the small situation.
Because of the overall situation, there is an old conspiracy of the country, such an adjective, so who is more appropriate to describe this word?
In Jiajing's view, Yan Song, Xu Jie, and Zhao Zhenji were all among them, and no matter what they thought in their hearts, they were all governing the country in a way that the emperor was happy to accept.
(Yan Song shielded him from the wind and rain and was a minister of the country)
The way the emperor was happy to accept it was that the country was mine, mine, mine.
And this is the stubborn disease of the family and the world throughout the ages, don't believe what Confucianism says, the people are noble and the king is light, that is to coax children.
But Hai Rui is different, in his opinion, this country is not a country where you Jiajing alone, but a country of all peoples, a country of all officials, and a country shared by all people.
You are just the patriarch of this country, and you act arbitrarily and eventually make the country unstable, and you are full of internal and external troubles, and what you parents do is not qualified.
(Harry thinks he is a father-in-law)
You are not alone in this country, you can't mess around!
This is another major contradiction between Hai Rui and Jia Jing, that is, the different understanding of the concept of home country.
So Jiajing said that Hai Rui abandoned the country and abandoned his home, but Hai Rui felt that Jia Jing did not understand himself!
No father, no king, abandoning the country and abandoning the family, these eight words tell the biggest contradiction between Hai Rui and JiaJing! Their different understandings of "the fathers and sons of kings and subjects, and the concept of the state" make their contradictions deep and acute.
So what does Hai Rui's "Public Security Evacuation" mainly say?
In fact, it is to express his own understanding of this "father and country".
In the final analysis, the father and the country are Jiangshan Sheji, and what is bigger than Jiangshan Sheji is the world's Cangsheng, which is what Hai Rui wants to express, I am not against you Jiajing, but I hope that you Jiajing Emperor can really become a qualified father and a qualified parent.
"The Way of the Righteous King, the Ming Dynasty, and the Quest for Peace and Order in the World" - "Peace and Order"
Although this omission is fierce, it is sincere and sincere, and the purpose is actually to exhort the emperor to take the life of the world as his responsibility and truly achieve his ideal father and parent!
What was his ideal father? But he was a king like Emperor Wen of Han and Emperor Jing of Han.
Nowadays, in the holy world, everywhere thinks that it is an act of emulating the literary scenery, and it has not been in the dynasty for twenty years, and it is better to rule in the name of doing nothing. The establishment of the monastic road is actually a large-scale construction. Set up a hundred officials as domestic slaves, regard the state treasury as private property, seize the hearts of ten thousand people with the heart of one person, and rest and recuperate with the people in one fell swoop, so that the upper and lower levels are greedy, the people's wealth is exhausted, the world is not governed, and the people's livelihood is difficult. Let me say bluntly, with the sage of Emperor Wen of Han, there is still the disadvantage of abolishing the government, and the current emperor is not as good as Emperor Wen of Han, far more - "Public Security Neglect"
That's what this sentence means!
So what is his ideal parent?
However, he compared his own mother with the world's cangsheng and painted the ideal father image.
When he became an official, his mother admonished him: Although Er has no father, he eats Junlu, and Junlu is Er's father. In fact, I, Hai Rui, alone regard the king as a father, and all the people in the world regard the emperor as the father. Helplessly, the current emperor does not regard the people as his people. Since the reuse of the Yan Party, the eunuchs sent from the twenty-four gates of the palace to all levels, from the imperial court to the provinces, prefectures, and counties, have all regarded the people as fish and meat. The emperor was living in the Western Garden, bent on xuan cultivation, when did he check the sufferings of the people? When did I think that although tens of millions of people have kings and fathers, although they have officials, they are like thieves. Two capitals and thirteen provinces, all hungry and cold babies, knives to be cut fish meat - "Public Security"
That's what this sentence means. These two layers of meaning are expressed, which corresponds to Jiajing's accusations against Hai Rui.
In fact, they are well aware of each other's demands, but Jiajing does not think so!
The reason was simple, he had been an emperor for too long and too long, and no one had ever dared to talk to him like this, and at this time he was only angry and irrational.
During his reign of more than 40 years, he never thought that in fact, his country and mountains had been in turmoil, his people were starving everywhere, his courtiers were alienated, and everyone was expecting him to die quickly.
But no one dared to say such a thing.
(What the Jiajing Emperor did was actually a failure)
But Hai Rui said, and told Jiajing the truth in a way that was almost fatal.
In Hai Rui's view, this is the greatest loyalty and filial piety.
In Jiajing's view, this is the biggest rebellion.
This is where the contradiction arises, the insistence of an idealist, and the persistence of a blinded man.
The two people pulled each other, completing a long-standing "security slack".
In the end, Jiajing understood Hai Rui's meaning, which was also the key to JiaJing not killing Hai Rui.
Yes, everyone is silent, but there is one person who dares to speak up, he is the real loyalist, although I don't like him.
In the end, Hai Rui also practiced his loyalty, and after hearing of Jiajing's death, he fainted and fell to the ground, and he was in pain.
He cursed the emperor, but for the sake of loyalty, and he was saddened to hear the bad news.
This is Hai Rui's loyalty, this is Hai Rui's righteousness, it is also his cry for the people, and it is also his responsibility to the country.
It's just that such words are too idealistic, and even if the emperor understands, he will not do it.