One day in December 2006, an uninvited guest came from the Jilin Press and Publication Bureau, and after the staff inquired, they learned that the person who came was Wang Yubin, who was in his sixties. The main purpose of the trip was to point out the errors in the book "The Last Empress and the Imperial Concubine" published by the Jilin People's Publishing House in 1984.
The book "The Last Empress and Imperial Concubine" was written by Wang Qingxiang, then vice president of the Puyi Research Association of Changchun and researcher of the Jilin Academy of Social Sciences. Teacher Wang Qingxiang has a relatively in-depth study of the last emperor Puyi and the "pseudo-Manchukuo", and has published a number of related books, and before the publication of "The Last Empress and the Imperial Concubine", the book "Puyi and I" dictated by Puyi's wife Li Shuxian has been sorted out and published.
Teacher Wang Qingxiang has contacts with Puyi's family and relatives, and it can be said that his works are relatively authoritative; but this old man named Wang Yubin pointed out with vigor and vigor that Wang Qingxiang's description of Puyi's inability to have children, the "adultery" between empress dowager and the guards in "The Last Empress and The Imperial Concubine" does not conform to the facts, and belongs to the "story" compiled by posterity.
Wang Yubin also said that the reason why he understood the ins and outs of these things and dared to refute Wang Qingxiang's views was because his identity was extraordinary, he was the son of the last emperor Puyi and Wanrong.
In many historical materials, the record of Puyi is basically "no fertility", so there is no offspring left, which is also a consensus; but at this time, a puyi son jumped out, causing people to talk about it, is the identity of this Wang Yubin true or false? Is it false that Puyi did not have fertility, and really had a child, but because of the chaotic situation at that time, he hid it in the folk?
The last emperor Puyi
Puyi was the last of countless emperors in Chinese history, "three ups and three downs", a life of ups and downs, fateful, but finally returned to calm, became an ordinary citizen of New China, his 67 years of life, is a modern and modern history of China.
Among the last emperors of the Qing Dynasty, there was a common feature: no heirs. Puyi's uncle Guangxu, before he died of illness, Empress Dowager Cixi took Puyi, who was only three years old, to the palace to be raised in order to prepare to take over Guangxu's class.
After Guangxu's death in 1908, Cixi, who was already dying, decreed that Puyi be passed on to Guangxu and inherit the throne, and his biological father Zaifeng would become the regent to assist Puyi.
Puyi became the emperor of the Great Qing Dynasty, the last emperor of the Qing Dynasty, and the last emperor in Chinese history.
At this time, China was worried about internal and external troubles, the Western powers were looking at the tiger on the outside, and the fire of revolution was burning more and more vigorously. In 1911, the Xinhai Revolution suddenly broke out in Puyi's sleep. Immediately afterward, a number of provinces successively declared independence and broke away from the Qing government, and the internal chaos of the imperial court became a pot of porridge, and the most effective Beiyang New Army could not be moved.
Zaifeng had no choice but to ask Yuan Shikai, who had returned to his hometown to "recuperate from illness," to come out of the mountains and command the Beiyang Army to go south to suppress the rebel army. However, Yuan Shikai had his own considerations, secretly negotiated with the revolutionary party, and finally reached an agreement, as long as Yuan Shikai overthrew the Qing government, he would give up the position of president to him.
In February 1912, under the persecution of Yuan Shikai, the Qing Emperor announced his abdication. The young Puyi became emperor in a vacuum, and then abdicated in a vacuum.
Although Puyi is no longer the emperor of the Qing Dynasty, according to the preferential treatment policy of the Republic of China government, Puyi can still live in the imperial palace, and the Republic of China government provides 4 million yuan of living expenses every year.
Puyi spent his childhood in the "small imperial court" of the Forbidden City.
In 1917, zhang Xun, a general of the former Qing Dynasty, led an army into Beijing, put Puyi on the throne, and announced the restoration and reunification; for a time, the widows and widows of the former Manchu Qing Dynasty all stood up again, and the "Yellow Dragon Flag" symbolizing the Qing Dynasty was raised above Beijing.
However, this time the dragon chair was not hot, Puyi was ousted by the Beiyang government, forced to "abdicate" again, and returned to the original life of the "small imperial court", until 1924, when he was driven out of Beijing by the warlord Feng Yuxiang and went to Tianjin.
Puyi lived in Tianjin for seven years, during which time Puyi had contact with people at home and abroad, and the idea of "restoring the Qing Dynasty" never changed, and eventually with the help of the Japanese, he became the emperor of "pseudo-Manchukuo" in the northeast until the surrender of Japan in August 1945.
Puyi in the northeast is just a "puppet" of the Japanese, there is not much real power, everything is under the control of the Kwantung Army, but people are superficially very "respectful" to the emperor, during the "visit" to Japan, Emperor Hirohito even personally went to the station to greet, and with Hirohito in a car "parade", which made Puyi flattered.
Puyi's concubine
As the saying goes: There are three filial pieties, and no queen is greater. Although Puyi did not have "three thousand harem beauties", he also married 5 wives (the first four were crowned when he was an "emperor", and the last Li Shuxian was married after the founding of the Country).
In 1922, Puyi's big wedding, the original Puyi circled the empress candidate was Erdet Wenxiu, but because Wenxiu's origin was relatively poor, far inferior to Wanrong, it was resolutely opposed by the widows and widows, and finally could only give the empress's "quota" to Wanrong, and Wenxiu became a lady.
Since the ancient empress and the concubines competed for favors, as had Wanrong and Wenxiu, this problem appeared shortly after the two entered the palace. When in Tianjin, Puyi let Wanrong live in a room with good conditions on the second floor, let Wenxiu live in the side house on the first floor, and when they were paid living expenses every month, they would give Wanrong a little more, and Wenxiu would be a little less, and Puyi often took Wanrong out of the house without embroidery.
From Puyi's point of view, the empress and the concubine are of different ranks, and it is reasonable to live in a higher house at a higher level and get more living expenses, but Wen Xiu, who has received some new education, does not feel so, and believes that Puyi should be treated equally.
Being suppressed, snubbed, and other such things will overwhelm Wen Xiu, and there is no way to escape. Finally, from the mouth of her sister Wen Shan, I learned that it is now the Republic of China, the Qing Dynasty has long been destroyed for many years, Puyi's title of "emperor" does not match the real name, if you really do not want to live, you can divorce Puyi, and Puyi can not put him how.
With the help of his sister, Wen Xiu went to court and asked for a divorce from Puyi. Wen Xiu can be said to be the first concubine in Chinese history who dared to divorce the emperor, and Puyi was very angry and felt that the face of the Manchu Qing had been thrown away. Moreover, Wen Xiu also said in court: Nine years of serving the emperor, not a lucky one!
As soon as this remark came out, it directly tore apart the last dignity of the Qing Dynasty, and people seemed to find a reason why Puyi had not given birth for many years after being married...
Because of the Wenxiu divorce incident, Puyi was in a very low mood for a period of time, and he was angry with Wanrong, which was also an incident of adultery with the guards in the future.
During the reign of "puppet Manchukuo", Puyi also crowned Tan Yuling as a noble person and Li Yuqin as a fugui person. Tan Yuling died in 1942, Li Yuqin was canonized after tan Yuling's death, and spent more than two years with Puyi, just in time for Japan to announce the surrender, Puyi was brought to the Soviet Union, and later Puyi during the fushun transformation, Li Yuqin and Puyi announced their divorce and re-established the family.
After being pardoned in 1959, Puyi married Li Shuqin, a nurse in the hospital, and accompanied Puyi through the years of his old age, but like the previous four, he did not have a child.
The sudden appearance of Puyi's "son"
As the last emperor in Chinese history, many people are interested in his legendary life experiences. In the 1960s, Puyi published his autobiography "The First Half of My Life", which wrote about amnesty from childhood, expounded in more detail on the ups and downs of his first half of life, and was an important historical material for the study of Puyi or pseudo-Manchukuo.
Although Puyi revealed a lot of little-known content in "The First Half of My Life", people are more interested in those court "rumors", and Puyi has married five wives and still has not left a child.
Puyi's inability to have children due to physical reasons is recognized, which is related to many authoritative historical materials and Puyi's memories, including Li Yuqin, Li Shuxian and others. Arguably, no one knows the situation better than they do.
This sixty-something man named Wang Yubin, who claimed to be named Ai Xinjue Luo Yubin, was born in August 1939. He came to the Press and Publication Bureau and pointed out that in the book "The Last Empress and the Imperial Concubine" written by Wang Qingxiang, it was wrong to write Wanrong as a person with a problematic life style, in fact, Wanrong did not have a so-called adulterous relationship with the guards, but a very good woman, and the reason why she knew so much information was because he himself was the child of Puyi and Wanrong.
After his birth, in order to protect him, Puyi sent him out of the palace and let his close associate Zhu Zhanlin raise him, and in order to hide his identity, he also changed his surname to "Zhu"
Wang Yubin also said that many people know that Wanrong gave birth to a child during the "pseudo-Manchukuo" period, but later died; a child did die at that time, but the child who actually died was Zhu Zhanlin's.
When he was three years old, once his adoptive mother, Zhu Zhanlin's wife, Wang Lijun, wanted to take him to an event; before leaving, Wang Lijun and her mother Qu Zhixia told wang Yubin to say "Zhu Yubin" when others asked him his name, and never say anything. However, when participating in the activity, some people said that the generations were not right, and finally thought of a way, handed over to Qu Zhixia's adoption, and changed "Zhu" to Qu Zhixia's husband's surname "Wang", which has been used until now.
Wang Qingxiang was very researched on Puyi and his concubines, and he felt that Wang Yubin's statement was somewhat "ridiculous". First born in 1939 is not right, when Wanrong has been beaten into the "Cold Palace" by Puyi for fornication, according to the regulations of the Qing Dynasty, entering the Cold Palace means making a very serious mistake, and it is very difficult to see the emperor.
The size of the "Pseudo-Manchu" Imperial Palace is far less than that of the Forbidden City, and there is also a "Cold Palace", although it is in the same building, puyi cannot be seen at all.
As for the matter of WanRong's fornication with the guards, Puyi did not deliberately avoid it in his autobiography "The First Half of My Life", but described it in more detail:
In fact, her drug use was due to the idea of her father and brother, and even on the issue of adultery, she was encouraged by her brother. I didn't know until very late that her brother had sold his sister to a fellow Japanese officer on her way to Dalian on her way out of some kind of profit.
In 1935, because she was pregnant and nearing labor, I discovered the problem. My mood at that time was indescribable, I was angry, and I didn't want the Japanese to know, and the only way to do it was to vent my anger on her...
Wanrong may have died in a dream that her children were still alive in the world. She didn't know that the child was thrown into the boiler and burned at birth, all she knew was that her brother was out there to raise the child for her, and her brother had to take a monthly parenting fee from her...
From Puyi's recollection, it can be seen that Wanrong's temporary delivery occurred in 1935, four years earlier than Wang Yubin's 1939; this kind of unseemly thing, Puyi will definitely pay close attention to, and the "pseudo-Manchu" imperial palace is full of Japanese eyeliner, and if it is not done well, it will definitely be discovered.
Although Wang Qingxiang has authoritative information, Wang Yubin still insists on his own statement, saying that hiding him in the folk is Puyi's arrangement.
In 1986, the Overseas Digest published an article claiming to be The Lady of Wanrong Palace:
As a person in the Qing Palace, I originally made a poisonous oath that I could not leak secrets until I died, and it has been forty years since Empress Wanrong's illness and death, and I have tried everything possible to hide my identity... I can't bear to see Empress Wanrong being blinded by the injustice of "losing morality"... As long as I, the white-headed palace girl, still have a breath, I still have to scream, I still have to cry out for injustice!
Wang Yubin said that Cui Huimei's "poisonous oath" is that his true identity cannot be revealed, and everyone says that Puyi has no fertility, in order to protect him, Puyi also acquiesced to this statement.
But in fact, Puyi's inability to have children is a fact. As early as when Lady Wenxiu wanted to divorce Puyi, she had said publicly: Emperor Shi has been serving for nine years, and he has not been fortunate, and it can be seen from this sentence. If it is said that Wen embroidery was made up for divorce at the beginning, but later Li Yuqin and Li Shuxian also had similar statements, which shows that wen embroidery is still very credible.
Wang Qingxiang said that the statement of Cui Huimei, the palace maid of Wanrong, may be that the baby was thrown into the boiler by Puyi.
After that, Wang Yubin also put forward several statements, but they were all refuted.
The truth
In order to further verify the content of Wang Yubin's statement, a reporter found Wang Wenfeng, who was then a researcher at the Changchun Puppet Manchu Palace Museum. Like Wang Qingxiang, Wang Wenfeng has a relatively deep study of Puyi, and has contacts with Puyi's relatives, saying that Wang Yubin's statement is simply nonsense, and Puyi cannot have children.
And Wang Wenfeng also knows this person named Wang Yubin, who was doing business in the Pseudo-Imperial Palace Antique Art Exchange Center before, before he never said that he was Puyi's son, but he said that he was a descendant of the Anti-League, but now he does not know how to change his mouth and has become Puyi's son.
After the Wang Yubin incident was reported, there was a lot of discussion in the society, which attracted the attention of Puyi's niece-in-law Yang Jingzhu, although she was nearly ninety years old, she still felt the need to stand up and say a word.
Yang Jingzhu called the relevant departments of the Jilin Press and Publication Bureau and said that Puyi had no fertility and could not have children, so people who claimed to be Puyi's children were nonsense.
The old man also said that although it has been more than sixty years and may not remember some things in the palace clearly, Puyi is not fertile, and he has never given birth to a child. Later, although Wanrong gave birth to another child, it was not Puyi's, but an illegitimate child. Puyi as an "emperor", life and living are taken care of by a large group of people, if you really have a son, it is impossible to hide from these people.
After Yang Jingzhu appeared to speak, Wang Yubin was directly punched in the face.
In fact, there are always some people who come out from time to time and claim to be Puyi's descendants, but these are nonsense, and Puyi's inability to have children is a nail in the coffin.