Xunzi Daily Lesson 346 丨 Keep your feelings anyway

One lesson a day to read the classics, this is the Erya Book Garden. Today we begin the study of "Xunzi Daily Lesson" No. 346 on the "Correct Name Chapter". Welcome to leave a message to communicate.

But why are they similar or different? A: Yuantianguan. Whoever sympathizes with the same kind of sympathizer will also have the same meaning of heavenly officials. Therefore, for example, the suspicion is passed, so the common name is also the phase period. The shape, color, and theory are different from the eyes; the sound is clear, the strange sound is adjusted, and the ear is different; the sweet, bitter, salty, light, spicy, sour, and strange taste is different from the mouth; the incense, smell, fragrance, fragrance, depression, fishiness, shame, leakage, yin, strange smell, with the nose; disease, itching, depression, heat, slippery, beryllium, light, heavy, different in form; speaking, therefore, joy, anger, mourning, pleasure, love, evil, desire, with the heart. The heart has knowledge. Knowing, then the ear knows the sound can also be, and the eye knows the form can also be. However, the conquest will be waited for the heavenly officials to be in the book of its kind and then it can also be. If the five senses are not known, and the mind knows but does not say, then people are not known. This is the same as the difference. (Xunzi Zhengming, Chapter 22, 05)

But why are they similar or different? A: Yuantianguan. Whoever sympathizes with the same kind of sympathizer will also have the same meaning of heavenly officials. Therefore, for example, the suspicion is passed, so the common name is also the phase period.

On what basis do you distinguish between the similarities and differences in the names of things?

Xun Zi said: According to people's innate sensory organs. All people of the same kind, their innate senses perceive things the same, so through various analogies, the description is roughly similar to understand each other, which is why people have to agree on the names of various things in order to facilitate mutual communication.

Shape, color, reason, to see differences;

The sound is clear, adjust the strange sound, to the ear difference;

Sweet, bitter, salty, light, spicy, sour, strange taste, to the mouth;

Fragrant, smelly, fen, yu, fishy, cheeky, leaky, smelly, nasal;

Disease, itch, spadesis, heat, slippery, beryllium, light, heavy, different in shape;

Say, therefore, joy, anger, mourning, joy, love, evil, desire, with a different heart.

Shape, color, texture, distinguished by the eye;

The sound is clear and turbid, harmonious, and bizarre, distinguished by the ear;

Sweet, bitter, salty, light, spicy, sour and special taste, distinguished by mouth;

Incense, smell, fragrance, putrid, fishy, cheeky, smelly, smelly, beef and strange smells, distinguished by the nose;

Pain, itching, cold, hot, smooth, sluggish, light and heavy, distinguished by the body;

Pleasure, boredom, joy, anger, sorrow, joy, hobbies, disgust, and desires are distinguished by the mind.

The heart has knowledge. Knowing, then the ear knows the sound can also be, and the eye knows the form can also be. However, the conquest will be waited for the heavenly officials to be in the book of its kind and then it can also be.

The mind has a validating role. Since the mind has a verification role, it can rely on the ear to distinguish the sound, and the eye to distinguish the shape. In this way, the verification effect of the mind must wait until the senses are in contact with the nature of things before it can play a role.

If the five senses are not known, and the mind knows but does not say, then people are not known. This is the same as the difference.

If the five senses are in contact with external things and cannot be recognized, and the mind is verified but cannot be said, people will not say that this situation is ignorant. This is the basis for the similarity and difference in the names of things.

People's feelings are crucial, and no matter when, do not lose feelings. The differences between things are known and discerned through the senses. In the book "New Thinking", American Daniel Pinker proposed six basic perceptual abilities of people: design sense, story sense, symphonic ability, empathy ability, entertainment sense, and meaning search.

We have finished studying the Analects, Mencius, University, Zhongyong, Tao Te Ching, the Family Training, the Congxun Zhai language, the Chenghuaiyuan language, the Zeng Guofan Teaching Book, and the recitation of the Vocal Enlightenment. "Xunzi Daily Lesson" and "Zhuzi Reading Method" were officially launched.

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