In the "Fengshen Yanyi", everyone says that the king of Gong is because he was confused, so he became faint and lost the country. On the surface, it seems that this is really the case. But if we analyze it from another angle, the King of Qiu is actually using himself.
Maybe you will find it strange, how can the King of Qiu use himself? The reason is very simple, although king of the Shang Dynasty, his power is limited everywhere, and before Dai Ji enters the palace, his life is not his own, it is arranged.
For example, his wife, Queen Jiang, was the daughter of Jiang Wenhuan, the Marquis of Dongbo. The marriage between King Huan and Queen Jiang obviously has the meaning of marriage. Once the King of Lu was not good to Queen Jiang, the strongest of the four princes, the Eastern BoHou, would restrain the King of Lu and embarrass the King of Jiang.
Another example is Huang Fei, another concubine of the King of Zhenguo, who was the sister of Huang Feihu, the king of Wucheng of Zhenguo. Huang Feihu was the head of the imperial court. The marriage between the King of Lu and the Yellow Concubine also clearly carries the meaning of marriage. Once the King of Lu was not good to Huang Fei, Huang Feihu would obviously have an opinion.
There are also Shang Rong of the Shang Dynasty, as well as Yabi gan, one is the elder of the imperial court, the father king left himself to assist the minister of the King of Sui, who has a great status and prestige in the imperial court, and the other is his own uncle, who still has a high right to speak in the imperial court.
There was another one that caused even more headaches for the King of Sui, and he was Wen Zhong, the Taishi of the Shang Dynasty. This was the trusted minister left by the father to the king of The Dragon, who had the golden whip in his hand, the great king who beat the fainting king, and the traitor who was beaten down, and the king of the dragon was most afraid of Wen Zhong.
Therefore, based on the above reasons, before Dai Ji entered the palace, the life of the King of Gong was very sad. After Dai Ji entered the palace, she gave the King of Lu a lot of courage. Daji not only let the King of Gong experience the majesty that a man should have, but also gave him a lot of ideas to improve his status.
As for whether it was a bad idea or a good idea, king Huan felt that it didn't matter, anyway, as long as he could reflect his power. As a result, everyone saw that those loyal ministers up and down the Manchu Dynasty were killed by Daji.
Then, as a very powerful Wen Zhong, knowing that Daji is so wrong, why don't you kill Daji? The reason is simple. Wen Zhong could not kill, nor did he dare to kill, otherwise he would be punished by the saints.
Wen Zhong's strength is indeed stronger than That of Dai Zhong, and it is easy to kill her, but on the one hand, if he kills Dai Ji, the King of Qiu will remember and hate Wen Zhong, so That Wen Zhong will be charged with disloyalty, and reputation is very important to Wen Zhong.
On the other hand, Wen Zhong was an intercepting immortal, and the three religions signed a list of gods, which was something that the three sects immortals all knew. Therefore, he understood that the Mandate of Heaven was difficult to violate, and that to disobey the Imperial Decree and confuse the King of Shang was obviously a precursor to the demise of the Shang Dynasty, and as an immortal, he could not violate this trend, otherwise he would disobey the Mandate of Heaven and be punished.
Therefore, Wen Zhong could not kill Himself, but he could not destroy his reputation as a loyal subject, and even if he died, he would have to do his last part for the Shang Dynasty.