Crooked Kan FengShen No. 1124
In the world of fengshen gods at that time, most people's attitude towards the fengshen list was rejected, because they had more ambitious ideal goals, but the three saints also said when they were on the list that as long as there was a name on the list, no one could escape, on the contrary, if there was no name on the list, even if you flew to the door of the fengshen platform, it could not go up, Jiang Ziya was worshiped by Yao Tianjun's fallen soul array on Jin'ao Island, and then flew to the fengshen platform, and as a result, he was pushed out by Bai Jian at the gate of the fengshen platform.
Of course, Jiang Ziya is responsible for the great cause of sealing the gods, and he must live before the end, so he must not be allowed to be on the list of gods, although Jiang Ziya is a special case, but through this matter, we can also see that the fengshen platform is not everyone can go on, but the list is on the list of fengshen gods, the soul must roost in the fengshen platform, otherwise the Wen Taishi who flew to the song, why not stay with the king of the gods for a while: "The old minister wants to complain about affection again, I am afraid it is difficult to enter the fengshen platform ear." Subjects go also! ”
Originally, even if you are a celebrity on the list of gods, but if you insist on refusing to be on the list, then Bai Jian can't stop you, you can completely get free, like Wen Taishi, like Yin Jiao, the souls of both of them broke free of Bai Jian's lark and flew to Chaoge City, but none of them wanted this freedom, they all hurriedly gave a dream to the king of Qiu to confess a few last words, and they rushed back quickly, lest they go up to the Fengshen Platform.
Since the Fengshen Platform has Bai Jian on duty, it is obviously impossible for anyone to be able to fool through the pass, because in Bai Jian's hands, there must be a list of gods, otherwise the meaning of security will be lost, of course, even if Bai Jian does not have a list, the lark in his hand also has an automatic soul recognition function, you must know that in the entire Fengshen War, there are millions of people and horses killed in battle, where can they go to the Fengshen Platform, if this is the case, the human world and the underground government will be chaotic.
There is no doubt that those who have been canonized are all celebrities on the list of canonized gods, and all are souls who flew onto the fengshen platform, which should have been so, but the original text of the "Fengshen Yanyi" clearly stated that the dragon and bearded tiger who "had no name on the list of fengshen gods" broke this probability and became a different kind.
In the thirty-eighth "Four Saints Xiqi Huiziya" in the "Fengshen Yanyi", when Jiang Ziya went to Kunlun to ask yuanshi tianzun to return to Xiqi, he went to beihai according to the instructions of yuanshi tianzun: "A strange cloud rolls up, the cloud is born everywhere, and the wind is seen everywhere, and the wind is strange. When Ziya saw it, the soul was not possessed, and he was frightened into a cold sweat. The creature shouted, "But eat a piece of ginger and prolong your life for a thousand years!" ”
It turns out that Jiang Ziya's meat is the same as tang monks, have the function of prolonging life, remember when he was a child, he had a small snack, called Tang monk meat, because the memory is far and crooked, he also forgot what the taste is, but he thinks that everyone is very eager for immortality, otherwise why would he take such a name, there is no doubt that the dragon beard tiger also longs for immortality, so he accidentally met Shen Gongbao, listened to Shen Gongbao say so, he believed it.
The dragon bearded tiger looks very ugly, the kind that is ugly, and the original text of the "Fengshen Yanyi" describes him: "The head is like a camel, the neck is like a goose, the whiskers are like shrimp, the ears are like cattle, the body is like a fish, the hands are like warblers, and the feet are like tigers." All in all, it was not within the normal aesthetic range of people, even Jiang Ziya, who was accustomed to seeing the scene, was frightened like an earth color, but the dragon beard tiger was ordered by Yuan Shi Tianzun to come to see him, and he also gave him the apricot yellow flag and the simple post in advance, so soon, Jiang Ziya calmed down.
Jiang Ziya poked the apricot yellow flag into the ground according to the instructions in the simple post, and bet with the dragon beard tiger to let him pull out the flag, saying that the apricot yellow flag is a jade and false treasure, no one under the saint is invincible, even Kong Xuan and Yunxiao can't help it, the dragon beard tiger is a low-minded child who is a dragon and a leopard hybrid, let alone the apricot yellow flag, the result of the bet is that the dragon beard tiger is trapped by the apricot yellow flag, and in order to save his life, he has to worship Jiang Ziya as a teacher.
The so-called "three religions at the same time are the three aspects of exposition, interception, and humanity." "The selection scope of the list of canonized gods, just in this circle, with Jiang Ziya, the dragon beard tiger is equivalent to entering the interpretation of the sect and becoming a disciple of the interpretation of the god, in other words, the dragon beard tiger also has the qualifications to compete for the god.
It is said that the dragon beard tiger also did not know where to cultivate the blessing, but because of the change of identity to obtain the opportunity to change the fate, he gave Jiang Ziya a kowtow, worshiped the master, and followed Jiang Ziya to Xiqi together, the first stop was against the king of the four saints of Kowloon Island, although he did not win, but was also injured by the king demon with the mixed yuan treasure orb, but he also saved Huang Feihu, who almost lost his life to the hands of the king demon and Yang Sen, and the reason why the dragon beard tiger went to war was also to save Huang Feihu.
That is to say, after arriving in Xiqi, the dragon beard tiger immediately corrected his position, knew what he should do, the IQ suddenly improved, and then fought Again Deng Chanyu, although the dragon beard tiger did not take the initiative to meet the enemy, but also more prominent dragon beard tiger's overall view.
It turned out that before the Dragon Beard Tiger, Xiao Nezha and Huang Tianhua were both injured by Deng Chanyu successively: "Deng Chanyu returned a stone, and hit Nezha on the face, only to beat the pollinator face bruised, the nose and eyes were flat, and defeated back to the Xiang Mansion; Deng Chanyu returned to the hand with a stone, and when Huang Tianhua was anxious to flash, he had already hit him in the face, beating him more fiercely than Nezha, covering his face." ”
Here really want to spit on Nezha, when he first saw Deng Chanyu, he still disdained to fight with people, saying that people are five-body incomplete women, the result was seriously punched in the face, the key to Deng Chanyu's victory is her hand of five-colored stone, coincidentally, the dragon beard tiger is also playing with stones, and his stone is larger than Deng Chanyu's, there is a millstone so big, and there is an endless amount of how much.
At the first sight of the dragon bearded tiger, Deng Chanyu was stunned by his ugliness, and Tianwu even had something like this, so he asked, What is it that came? This question can blow up the dragon beard tiger, how to talk, I am a disciple of Jiang Ziya's disciples. I have to say that we really can't judge people by their appearance, the gods of the Night Fork Hall, also because they look like blue and blue hair like cinnabar, they are treated as monsters by Nezha, and they didn't expect that the dragon and the bearded tiger were also discriminated against because of their looks.
It was intolerable, the uncle could not bear the uncle, so as soon as the dragon whiskers and tigers put their hands down, there were suddenly densely packed large stones with thunderbolts surging towards Deng Chanyu, and the dust collapsed everywhere, and the scene was once very spectacular, at that time Deng Chanyu thought to herself, This stone is really powerful, if you don't look carefully, you are afraid that you will be hurt, so Deng Chanyu hurriedly pulled his horse back and walked back, and when the dragon beard tiger chased after him, he returned to a stone and injured the neck of the dragon beard tiger.
Of course, Deng Chanyu was finally tied to the cave by Tuxingsun with a bundle of immortal ropes, surrendered Jiang Ziya, and became comrades-in-arms with Longsu Hu and other expository disciples, which is the last word, and the original intention of The Dragon Suhu against Deng Chanyu was actually to follow Yang Jian's advice: "Yang Jian said to the Dragon SuHu: "This woman beats people with stones, the master and brother can go; I should plunder the battlefield." The dragon bearded tiger said, "Disciple wishes to go." "This courage to take risks is really commendable.
That is to say: the dragon beard tiger became a disciple of the illuminated sect by worshipping Jiang Ziya, and was qualified to participate in the list of canonized gods, which was the right way for the dragon bearded tiger; after that, the dragon bearded tiger conscientiously fulfilled the obligations of the expository disciple, conscientiously assisted Jiang Ziya in cutting the silk, and was considered to have participated in the great war of sealing the gods, and here the dragon bearded tiger did the right thing. Is it true that the dragon bearded tiger was canonized just because he did these two things, he changed against the heavens and was canonized?
In the ninety-first chapter of the "Fengshen Yanyi", the opponent of the dragon beard tiger is several feet tall, standing up and standing in mid-air, capable of land boating, eating a meal of cattle, the weapon is a row of wood Wu culture, in the eyes of the dragon beard tiger, the dock culture: "Height is several zhang body hammer, mouth like a kiln door two eyes." The second cang must add scattered lines, and the shaku three grasses are like a boat. ”
The battle with Wu Culture was the only victory of Long Suhu in the Battle of the Gods, before he was trapped once by Jiang Ziya with the apricot yellow flag, the first aid Huang Feihu was hit once by Wang Devil, injured by Deng Chanyu once, and later defeated by Lü Yue's disciple Yang Wenhui's scattered plague whip once, and now against the Battle Dock Culture, he actually beat the Dock Culture upside down and dragged the row of wood to escape.
As everyone knows, it is precisely because of the victory of the dragon and the tiger this time that the Generals of Xiqi despised the Dock culture, believing that the Dock culture was useless except for its size, and even Jiang Ziya did not put the Dock culture in his eyes, and as a result, at two o'clock in the night, the silent Jiang Ziya camp suddenly broke into the Dock culture and swept the row of wood in his hand to open the way, and the long drive of the Dock culture went straight down, and the corpses flowed into the wild and blood, and even Jiang Ziya was frightened to hold the four and hide under the apricot yellow flag and fled into the wilderness.
Just as Wu Wenhua killed Xingxing, suddenly he saw Yang Jian's changed giant, a giant taller than him, so he flew away, and Jiang Ziya and other generals who survived the disaster, under the rescue of the princes of the two towns in the north and south, collected the remnants of the defeated generals and found that more than 200,000 soldiers died and thirty-four officers were damaged, including dragons and tigers.
How the Dragon BeardEd Tiger died, the original text of the "Fengshen Yanyi" does not specify, but from the fact that his death was "hanging on the row of pickpockets", presumably when he came to attack the Dock Culture, he was hit by the row of pickpockets that the Dock Culture rampage swept over, and it happened that it hooked the head of the Dragon BeardEd Tiger. The head of the dragon beard tiger is long, and it is also curved and long, and the neck of the goose is easy to hang.
Dragon Bearded Tiger died in this way, and his original established fate was: "There is no name on the list of gods, and the Qigong Emperor's family is built in vain." This means that even if he followed Jiang Ziya and also participated in the battle of the gods, then in the end it was also a bamboo basket to hit the water empty, and nothing could be fished, maybe it should have been so, but later when Jiang Ziya was sealed as a god, he clearly sealed the dragon beard tiger "Nine Ugly Stars." ”
There is no doubt that after the death of the dragon beard tiger, Bai Jian used a lark banner to lead to the sealing god platform, and his name also appeared on the list of sealing gods, so who was behind the fate of the dragon beard tiger? It is said that the person who originally called Jiang Ziya to see the Dragon Beard Tiger was Yuan Shi Tianzun, that is to say, the Yuan Shi Tianzun originally had the meaning of promoting the Dragon Beard Tiger, so the Dragon Beard Tiger could become a disciple of the Illumination Sect, and after that, the Dragon Beard Tiger used his actual actions to get the approval of the Yuan Shi Tianzun, so the Dragon Beard Tiger changed against the heavens and became a god.
So if the dragon and the tiger can't be canonized, what will his result be, there is only one: the ashes are gone. The dragon bearded tiger had lived for a thousand years, and he also had a thousand years of Daoist practice, but his cultivation was not enough to support Shou Yuan, so he would hear Shen Gongbao say that Jiang Ziya's flesh could make him live for ten thousand years, and he was very moved, and he shouted that he wanted to eat Jiang Ziya.
Therefore, the dragon beard tiger is canonized as a god, which is the only choice for him to obtain immortality, so the dragon beard tiger is lucky, his luck, thanks to the Yuan Shi Tianzun, the so-called nine ugly, is ugly to the point of no eye, combined with the appearance of the dragon beard tiger, crooked can't help but suspect that even this god position is also tailored by the Yuan Shi Tianzun for the dragon beard tiger.
For The Dragon Bearded Tiger, becoming a disciple of the Illuminati is a stepping stone for the gods; serious performance in the Battle of the Gods is the testing stone for the gods; but even if there are both, the Dragons and Tigers may not be able to succeed in the list! In the final analysis, the reason why the dragon and the tiger can be canonized is fundamentally determined by the attitude of the Yuan Shi Tianzun, just like the success of Mao Sui's self-recommendation is due to the thought of Pingyuan Jun, nothing more.