The Five-Way God is a small person in the Battle of the Gods, and the word "God" appears in their titles, which is basically the factor of their self-hilarity. They were not canonized as gods when the list of gods was announced, nor did they become the gods recognized by the government in the future, which can be said to be a white rejoicing. Why is that? They can only blame their own position underground and their strength is weak. Although they stood in the right place, because they did not have outstanding contributions and did not have a strong backstage, they still became victims and gained nothing.
Positive results
The Five Roads God is one of the five kinds of domestic animals that have become monsters near Asaka. When they met Jiang Ziya, it was only a short time after they had successfully transformed into shape. When the Five-Way God had only been cultivating for forty years and was quite weak in strength, they were all almost beaten into slag by Jiang Ziya and immediately fell to their knees. While begging for their lives and pretending to be pitiful and shirking responsibility, Jiang Ziya did not want to kill them, but only wanted to use them, so he spared them and arranged a place for them. The reason why the Five Roads God was willing to obey Jiang Ziya's arrangement and participate in the sealing of the gods was because of Jiang Ziya's words:
"Since you desire to live, you are not allowed to disturb the people here; your five animals are commanded by me to go straight to the Western Qishan Mountains, and after a long time you will carry the mud and transport the soil, and listen to what you have done; when you have merit, you will naturally get its right results."
What a temptation to have the right results! The Three Demons of Xuanyuan Tomb also received such a promise from Lady Nuwa before entering the palace despite the danger and cooperating with the Destruction of Shang In Western Zhou. It is possible for Nüwa Niangniang to make such a promise, after all, Nuwa Niangniang is the identity of a saint. However, Jiang Ziya's promise to give such a promise is purely foolish. Jiang Ziya himself could not get the right results, let alone the promise to others. Therefore, what he has said can only be said, and as for fulfillment, he needs to be reincarnated and re-cultivated to get the right results, and then the Five-Way God will not be able to find himself.
Postwar
The War of Conferring Gods was over, and the hopeful Five-Way God returned disappointed. In fact, it is not surprising that they only carried earth and stones to build the fengshen platform, and their contribution was too small. If they are also canonized, the gods on the list of gods are also too worthless. People's dragons and tigers can seal gods, is it not because dragons and tigers have charged many times in the war of sealing gods? The dragon and the tiger died on the battlefield, and no one else could say anything about sealing a god as a reward. Besides, the dragon bearded tiger worshiped Jiang Ziya as a teacher, and there was a layer of master-apprentice relationship. Cultivators or goblins who can be canonized as gods must be killed in the Battle of the Gods, and no one is alive to seal the gods, so the five-way gods who are still alive want to seal the gods are really delusional.
Like the officialdom, the gods are either particularly capable and make a particularly large contribution. Such a person must be able to get ahead, any leader needs capable talents, and doing things is the basic requirement. Only when there is a person with outstanding ability can he make achievements, and only then can he have political achievements and may have the opportunity to rise. Or the relationship is particularly hard, the leader is willing to promote, the leader is willing to use his own people, which is understandable. Who wouldn't want someone who knows what they know? The Five-Way Gods did not occupy either, so their expectations could only be disappointed.
End
There is a saying called "do big things to save yourself, see small profits forget righteousness", the failure of the five-way god is defeated in "doing big things and sparing yourself". If you want to get a return, you need to pay, and you can't spare yourself when you do big things! Not wanting to try your best to get a good reward, such a good thing is a fantasy, not impossible, but the probability is extremely small. Waiting for the rabbit also has the possibility of success, but the possibility of not succeeding is greater. Therefore, it was not surprising that the Five-Way God had not been canonized.