1
The first time I heard the story of Han Xiang and Meng Dan, I was also shocked and moved like Ziwei Xiaoyanzi.
After all, this is a kind of love that can put life and death aside.
The two are young plum bamboo horses, and their feelings sprout from the ignorant childhood, and are fermented by time to be mellow and strong. The song "You Are the Wind, I Am the Sand" is sung so melodiously that it can almost become the best love commentary.
However, a lover cannot resist the cruel arrangement of fate.
Hui Xinjiang fought a war with the Qing court, and after the defeat, he had to sacrifice beauty to seek peace, and Han Xiang was naturally pushed to the front of the stage.
She is a princess of Huijiang, and her body is fragrant, and she is cherished as a national treasure by Ali and Zhuo. Being a national treasure means supreme value, and if necessary, it must be used to maximize the benefits.
And she had no right to refuse.
As for feelings and wishes, of course, they are ignored. After all, the children's love is too small, so small that it is not worth mentioning at all. At this time, the fragrant princess was also materialized into a beautiful and strange gift.
This is very helpless, but it is indeed a responsibility for the princess.
The story ends here, and it's usually over. Once he entered the palace gate, he was as deep as the sea, and from then on Xiao Lang was a passerby.
Because confessing one's fate is the fate of most people, the so-called resistance also has to be limited by objective conditions, and it is impossible to act completely according to subjective will.
But in Qiong Yao's pen, Meng Dan and Han Xiang eloped seven times, and each time they were thrilled.
In the end, the man also chased all the way from Xinjiang to the capital, "the wind flew over the Tianshan Mountains, and Sha'er followed the Tianshan Mountains", and there was a great stubbornness and fierceness that did not stop until the goal was reached.
That's all, Qiong Yao even arranged For Xiao Yanzi and others to assist the gods, making all the impossibilities possible.
2
If she hadn't met Ziwei and Xiaoyanzi, how would Han Xiang spend her deep palace years?
I guess she was able to forget about Mundane and gradually adjust to her new identity.
It is not necessarily to join the bloody palace fight, but for the so-called "husband", it will produce good feelings and dependence in the day-to-day relationship. Maybe they will also wear the bottom of the flower pot, comb two heads, and become a concubine of the Qing Palace.
It was she herself who said: "If it weren't for Mundane first, I believe I would have been conquered by him." ”
The implication is that Meng Dan only has the advantage of appearing first, and Qianlong also has the ability to make her move.
But isn't it?
He was rich all over the world, majestic and noble, and three thousand beautiful women, all waiting for his favor. But he favored her alone, allowing her not to change her clothes, not to learn the etiquette of the people, and even not to sleep...
Even if he was stabbed by her dagger, he was silent, and he did not hesitate to damage the "dragon body" in order to protect his beloved woman, and everyone before and after him tried to maintain it.
Is it a woman who will be impressed, right?
After all, it was the emperor above ten thousand people, and his concessions and forbearance would gild that love, showing a proud background.
Although the harem is full of strange circumstances, Princess Xiangfei can always receive some special care when she comes as a friend. Coupled with the emperor's favor, I think I can spend my life safely.
But Meng Dan desperately chased to the capital, and also stationed down, looking through the autumn water waiting for her.
Forcing her to be embarrassed at both ends, she finally had to take the risk of being wanted and hunted down to complete her vigorous love.
A reader said that he always felt that Xiangfei was difficult to ride a tiger.
After all, for her and Mondan, the group of Gege a brothers had been planning for a long time, and accidents of all sizes had caused a basket. If you don't pick and choose, you will inevitably fail to live up to some good intentions, but it is better to go out.
When you think about it, it seems to be a little interesting.
After all, when Concubine Xiang fled, she already had a love for Qianlong.
If you drag it on any longer, you will only be afraid that you will be able to go out of the way again.
3
In 1999, "Huan Zhu Ge Ge Part II" premiered.
At that time, I was only 9 years old, and when I saw Han Xiang running out with all my might, I couldn't help but clap my hands and cheer for the victory of love.
As for the possible consequences of this escape, I don't care as much as Little Swallow Ziwei. Anyway, love is bigger than heaven, what is more important than "together"?
But as we grew older, we all gradually figured out a lot of things that were wrong. This love that once touched the world seems to have faded in time.
Not to mention Mundane's manic and violent tendencies, only their hometown behind them.
You know, the original value of the incense is a "tribute". She was sent to the harem for another peace and so that the local people could live and work in peace.
The system of peace and kinship has been around for ancient times, and the literati and inkers have been upset with women, saying that "sending concubines to an security society, I don't know where to use the general", saying that "pedestrians are fighting in the wind and sand, and the princess pipa has a lot of grievances", which always feels extremely sad when reading it.
To exchange a woman's flesh and youth for peace is indeed very provocative and. But the truth is that the sacrifice of one person can save the soldiers from seeing each other and destroying lives.
On the whole, this does achieve the highest value for money in exchange for peace.
Of course, what I endorse is not simply sacrificing women. However, as far as the facts are concerned, since Concubine Xiang is mentally prepared to enter the palace, she should not rebel and disregard the life and death of her clan.
What if Qianlong really sent troops back to Xinjiang in anger?
Didn't it indirectly harm the old and the young of a clan and become sinners for eternity?
She gambled on the tolerance and benevolence of the emperor, but the chips put on the table were inevitably too large. But all this has been abandoned by a group of love brains.
There is a passage in the "Biography of Ruyi" that Ruyi took to persuade the princess to kiss her.
"Princesses enjoy the nourishment of the world, so they should devote themselves to the world."
We all know that rights and obligations correspond. Behind the golden clothes and jade food, it is often helpless to be helpless.
And in this world, there are indeed more important things than love. The so-called adults, who know the importance and importance, know the trade-offs, and will not do things by nature.
This is probably why we no longer like Qiong Yao.
She shows you love vigorously, and uses an almost fairy tale writing to tell you that love is the most worthy of pursuit and maintenance in the world.
The beautiful utopia created by words satisfies all the fantasies of unborn girls about love.
But this is not the case in real life, and there is survival, life, life and death, morality and responsibility outside of love.
The biggest difference between reality and Qiong Yao's novel is that a single emotional line cannot run through the beginning and end of life, and the theme of life is not the supremacy of love.
More is more important and grander than Qingqing I spent the previous month.
People who really have a big pattern and great wisdom have tenderness in their hearts, but their eyes can see the world and all sentient beings.