Wu Sidao took great pains to let Yongzheng ascend to the throne, but the dragon chair here was not yet hot, and Wu Sidao ran away. Li Wei, who was also a slave of the hidden mansion and could not read a single character, rose straight up after his master ascended the throne, soaring yellow and tengda, and behind the encounter of going in the opposite direction, it was a major dark corner of China's political culture.
In the long process of taking the concubine, Wu Sidao appeared completely as a strategist, offered advice to Yongzheng, and even did not hesitate to hide Yongzheng's tricks, framed the deposed prince, and forced Yongzheng to participate in the seizure. On the surface, Wu Sidao was undistracted, just thinking of helping his master to ascend to the throne, but he made a big taboo: the imperial power struggle, too much involvement!
Ancient Chinese society was called the country, but it was actually a family world, so whenever the emperor asked about the minister's establishment of the reserve, the wiser would avoid answering, or use the standard diplomatic rhetoric of "His Majesty's family affairs" to shirk it. In the face of this answer, the emperor was both angry and relieved, angry that there was no one to worry about this matter, and that the lonely family had nowhere to complain; it was gratifying that the ministers were more knowledgeable and knew that they could not transgress.
And those who are smart, think that they are thinking about the world, and are busy recommending candidates, are either coldly treated or lose their lives.
The Ming Dynasty's great talent Xie Jin is a typical example, he is conceited and talented, worried about the world, in front of the Yongle Emperor unscrupulous nonsense, the result is not waiting for the new jun to come to power, he will take a box lunch and scream for his life.
Being clever is a taboo in the officialdom.
Since it is a family affair, it can only operate in the closed circle of the family, which is a clear rule and an unspoken rule. The obvious rule is that everyone understands this; the unspoken rule is that everyone wants to mix it up.
But even if some princes need to use external forces to complete the great event of seizing the concubine, with the change of status, the idea will also change: Since the courtiers can help my world, will they also be able to help others to seize my position?
Rabbit dead dog cooking, bird bow hidden!
This logic of ascension to the throne is not unreasonable, during the Warring States period, King Wuling of Zhao relied on the courtier Fei Yi to sit on the throne, and when he passed the throne to his son, after he became the Emperor Taishang, Fei Yi abandoned him and wholeheartedly pledged allegiance to the new king, and when he wanted to regain power, Fei Yi took the lead in opposing it.
Then there was Hou Junji, the founding general of the Tang Dynasty, who followed Li Shimin to fight the world in the early years and made great achievements, but he was confused on the issue of prince, instigated Li Chengqian to rebel, and finally failed and died.
Therefore, many times people help you, and it is your future position that is valued, not you.
Wu Sidao plays this kind of role, friends who are more familiar with the TV series may find that most of the conspiracies between Wu Sidao and Yongzheng occur at night, and the director intentionally or unintentionally implies in this way that many things between the two of them cannot be seen, and with Yongzheng's harsh and cruel personality, once on stage, how can he tolerate Wu Sidao, who knows a lot, to stay in the world.
How clever Wu Sidao was, he naturally understood this truth, he helped Yongzheng because among the princes, Yongzheng succeeding to the throne was most beneficial to the world's Cangsheng, as a disabled master, Wu Sidao still preserved the reader's feelings of the world, put the interests of the world's Cangsheng in the first place, and for this reason did not hesitate to make painstaking efforts, desperately take risks, and intervene in the struggle for imperial power.
But intervention is intervention, Wu Sidao is not pedantic, he is not willing to lose his personal life because of a momentary happiness, the so-called world where to get the double full law, not to live up to the Qing, the world is important, personal safety must also be considered, so this side of the matter, that side immediately left, with a little sister everywhere to cheat to eat and drink, laughing proud of the rivers and lakes, no silk bamboo chaos, no case of labor. It can be said that people like Wu Sidao live a dashing and clear life.
Li Wei and Wu Sidao are completely two kinds of people, he does not know one in big characters, and he has no other backers, and his attachment to Yongzheng is far greater than that of Wu Sidao, and it is precisely because of this relationship that he is infinitely loyal to Yongzheng and will definitely not have two hearts. The name of the screenwriter is also very appropriate, Li Wei's little name dog, not so much that people in the countryside will not take names, but rather that Li Wei is destined to be only a dog of the superior.
Tell me to bite whomever I want!
Yongzheng also needs such a person as Li Wei, in the treacherous Qing Dynasty officialdom, the means of sunshine and white snow must be needed, and the things of the Xialiba people are also done, and the ancient Chinese society, called Confucianism, is actually a Confucian fali, when the great truth is preached, the way of Confucius and Mencius is moved out to support the scene; when doing things, the Fa, the Zongheng family, the Yin and Yang family, the hundred schools of thought, which is useful and which is useful.
Emperor Wu of the Han Dynasty "deposed the Hundred Schools of Confucianism", put Confucius on the altar, and made a watch for the masters of the world, but he could do things with the unscrupulous goods of the main father, and had nothing to do with the Confucian idea of benevolence.
Say one thing, do a thing, pragmatism is king. It's like a common man who goes into the temple and burns incense, and gives him God, Jesus, and The Lord of Taishang, and offers them to me.
But to do this kind of thing, you must be both capable and absolutely loyal, and at the critical moment, you can also be dead set on the pot. In line with the above two conditions, only Li Wei and Tian Wenjing, Tian Wenjing is naturally good, but only he is far from enough, so Li Wei got the opportunity to show his fists.
Of course, Li Wei is not a fuel-saving lamp, on the surface, he looks like a big old man, everyone does not take him seriously, but in fact he is a wise multi-star, performing his duties in Jiangning weaving, implementing the new policy, the first shot was fired, and he used those inferior rogue means to make a bunch of pedantic officials obedient.
Random punches to kill the teacher, whether it is Wang Baquan or Taizu Long Fist, the fist that kills people is a good fist, and what you want as a leader is the effect!
Yongzheng's favorite is a person like Li Wei, who is infinitely loyal to the upper and tells him to do whatever he wants; there is no lower limit to the lower, as long as the task is completed, he will do whatever it takes.
Therefore, in official work, loyalty is better than being able to do things, and those who are masters would rather use a mediocre talent who only promises, and they are more assured than a cadre.
I am a history expert Rimu Xiangguan, welcome to pay attention!