#Knowledge Creator Season 7 #Lao Tzu did not stop talking about the Heavenly Dao on the Heavenly Dao. He saw that the people of the world were disorganized, immoral, and disrespectful, and that disorder and chaos were caused by the confusion and excessive desire of the princes and princes of the Zhou Dynasty for the original intention of life, and they fought for power and profit, bringing all kinds of suffering to the people of the world. He returned to the true nature of the supreme "Heavenly Dao" of "Xuanzhi Xuanxuan, the Gate of All Wonders" and pulled it back into people's real lives, and evolved the "Heavenly Dao" into a "humane" that people can practice, in order to solve various contradictions and problems existing in reality, and to provide people with specific principles, methods and wisdom for balancing life and harmonizing all things.
Lao Tzu said, "He who has gained one in the past, the heavens will be clear, the earth will be one and pacificant, the gods will have one spirit, the valley will be profitable, all things will be born, and the prince will think that the world is righteous." Lao Tzu also said, "Man's law and earth, earth law and heaven, heaven's law and tao, and the way of nature." ”
In the relationship between the Tao of Heaven and humanity, Lao Tzu believed that the Tao of Heaven was the basis of humanity, and that humanity imitated the Tao of Heaven. The Tao of Heaven is dominant, and humanity is in a subordinate position. Humanity is the transformation and expression of the Heavenly Dao in personnel affairs, and it is the channel through which the Heavenly Dao manifests and plays its role in the characteristics of "Xuanzhi and Xuan" and "Daofa Nature" in personnel affairs, so humanity is concrete, vivid, and lifelike.
Lao Tzu said, "The way of heaven is that there is more than enough to make up for what is lost." The way of man is not the case, and the damage is not enough to be more than enough. Who can have more than enough to serve the world? There is only the Taoist. It is the saint who does not be ashamed, who is accomplished but not in place, who does not desire to see the (xiàn) sage. ”
Lao Tzu believed that the role of the Tao of Heaven was mainly to regulate all things in order to reduce their excess. This is not the case with humanity, whose role is to guide people to reduce what is already insufficient to give to what is already superfluous. Who can give an excessive surplus to all the people and things in the world? Only those who have attained the Tao and walk with dignity can do so. Those enlightened saints have done good deeds, accomplished things, and graced others, but they do not take credit for themselves and do not show their merits. He was generous in carrying the Tao, grasping the degree well, and achieving the balance of body and mind of "Dao Fa Nature". Here Lao Tzu expounded very clearly what kind of realm people should have. The realm of the Heavenly Dao is higher and broader than the realm of humanity, and people should rise from the relatively narrow humanitarian realm to the Heavenly Dao realm of generosity and fraternity and balance of all things. In this way, we can become saints and real people who are one with the Heavenly Dao.
Lao Tzu said, "The Heavenly Dao has no relatives, and is always with good people." "The way of heaven, the benefit is not harmful." The way of the saints, for the sake of non-contention. The Tao of Heaven is just and selfless in the case of good and unkind people, and it has the intrinsic qualities of "goodness is like water, and water is good for all things without dispute." If a saint takes the Heavenly Dao as the guide and walks through the human path, he will be able to unite the Heavenly Dao with humanity and attain the holy state of being active and promising, benefiting all sentient beings without being proud of one's achievements and not arguing with others.
The author of this article, Li Yunfei, is the founder of Duxue and the creator of Dushu calligraphy, and on the basis of inheriting the learning of the hundred schools of ancient China, he extracted the essence of natural sciences and philosophy and social sciences, and founded Duxue, thus opening up a new academic field. His representative works include degree monographs: "degree: 1 + 1 = 1", "degree family and degree language", "degree study", "degree study", "degree classic", "Lao Tzu and degree: < tao te ching > degree study analysis"; calligraphy monographs "degree wind bamboo rhyme: degree knowledge body calligraphy font library", "degree body calligraphy tutorial", "degree study sentence code", "degree knowledge ink" and so on.
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