The original text of the poem
ambition
(Tang) Wang Ji
Donggao looked at the twilight and leaned on what he wanted.
The trees are all autumn colors, and the mountains are only falling.
Shepherds drive calves back, and hunting horses bring birds back.
Looking at each other without acquaintance, long song Huai Tse-wei.
Poet Profile
The early Tang Dynasty poet Wang Ji, the word is useless, here is a brief mention of the ancients' "name" and "word", one of the relationships between the two is the opposite meaning, such as "performance" is "merit", and the word "reactive" is to take the opposite meaning.
Wang Ji called himself Donggaozi (東皋子), a native of Longmen (陳門, in present-day Hejin, Shanxi), and was a filial piety at the end of the Sui Dynasty, except for the secretary Zhengzi.
He was not happy in the dynasty, resigned his official position, and later re-awarded Yangzhou Liuhe Cheng .
Then the world was in chaos, and the officials were abandoned and returned to their hometowns.
During the reign of Tang Wude, li yuan, the former imperial officials were waiting for Zhaomenxia Province (the emperor ordered the appointment of former imperial officials, waiting for appointment in Menxia Province).
At the beginning of Zhenguan, he returned from illness and cultivated in Donggao.
Wang Ji has an arrogant personality and is an alcoholic, and his poetry is mainly pastoral, and the content mainly reflects his own bitterness, dissatisfaction with reality, and also shows some negative thoughts of escaping from the world.
This five-word poem should have been written after he resigned and returned to his hometown.
Speaking of the Vinaya, here's an extension of the knowledge.
About the Rhythmic Poems
Rhythmic poetry originated from the new style poems such as Shen Yue in the Southern Dynasty Qi Yongming, which paid attention to sound rhythm and confrontation, and further developed and stereotyped in the early Tang Dynasty Shen Yu period and Song ZhiQing, and prevailed in the Tang and Song dynasties.
There are mainly seven laws and five laws of rhythm poetry, and there are strict regulations in all aspects of words, rhymes, equality, and confrontation.
In the verses, the second and third couplets, that is, the jaw joint and the neck joint, must be even sentences.
In addition, the Vinaya requires that the whole poem rhyme with one rhyme, limited to flat rhyme, the second, fourth, sixth, and eighth sentences rhyme, and the first sentence can be rhymed or not.
Having said the verse, let's go back and look at the poem.
Poetry appreciation
The first link "Donggao Thin Twilight, Migration desire He Yi" explains the time of the poet's wild hope, that is, the sunset and the twilight of the western sun, and also explains that the activity of wild hope is carried out in the place near the poet's home in Donggao. The second half of the sentence has a word "migration", that is, the meaning of wandering, and "desire He Yi" can not help but remind people of Cao Mengde's poem "Three turns around the tree, He Zhi Can Be Relied", indicating the poet's inner loneliness and melancholy.
The next jaw and neck joints write about what the wild hope sees.
"The trees are all autumn colors, and the mountains are only falling" is the natural scenery that the poet sees in the distance, which is a distant view and a static view.
The neck link "shepherd drives the calves back, and the hunting horse brings the birds back" is the dynamic scenery seen by the poet, which is a close-up view, which is in stark contrast with the autumn scenery in front of it. This pastoral pastoral atmosphere makes the whole poem seem to come alive from the lifeless mourning, and it seems to be much more vibrant.
However, in the face of such a scenery, the poet cannot have the pleasant and self-satisfied interest of "picking chrysanthemums under the eastern fence and leisurely seeing the South Mountain" like Tao Yuanming, and sighs directly in the tail link that "there is no acquaintance with each other, and the long song is huai Caiwei".
In the epilogue, the poet uses allusions. Speaking of Boyi and Shuqi, after they heard that the King of Zhou sent troops to destroy the Shang Dynasty, they were angry and went into seclusion in Shouyang Mountain, and ate wei and ate until they starved to death. Later, people used "Cewei" to refer to "seclusion", or to miss their hometown, or to express their own depressed mood. The poet's use of the codex is presumably intended to show that he is alone and lonely in reality, and he has to reminisce about the former hermits and chat for comfort.
In general, what the poet yewang saw was a very idyllic and natural pastoral scenery, but because of his own state of mind, such a scenery was even more desolate. Indeed, people themselves have subjective initiative, do you see that some people still feel that "I say that autumn is better than spring dynasty"? In this lonely and wandering state of mind, how can such an idyllic life and idyllic scenery impress the poet?
- The image originates from the Internet