The world is wonderful, the same is cruel, everyone is from immature to mature, everyone after years of washing, in order to grow up, there is no gratuitous success, every road is full of elites, only in line with the time, location, people, in order to create their own glory.
The world only knows the glory, but it is difficult to know the corner is difficult to tear two lines, which is not full of pain, there is this worldly name, today's Central Plains ancient culture spread to introduce Ouyang Xiu tomb, let us feel together, the story of this Northern Song Dynasty politician, writer, historian.
Ouyang Xiu, the word Yong uncle, the number drunk, born in Mianzhou (now Mianyang, Sichuan) is the first generation of literary leaders in the Northern Song Dynasty, Ouyang sent people to the fence from childhood, his father died early, followed his mother to Ouyang Xiu's uncle, fortunately Ouyang Xiu met his uncle, a good family, not to be looked at coldly, but got a good education, which laid a solid foundation for Ouyang Xiu, who later became the leader of the Northern Song Dynasty literary circle.
Ouyang Xiu has loved to read since childhood, and on the road to the imperial examination, it can be said that all the way is smooth, with his own knowledge, a drum, even the middle three yuan, but life is so wonderful, always will not let people go all the way down, in the temple examination, with the fourteenth place, ranked second in the second rank and the first, and thus began the life of an official.
Ouyang Xiu's way of being an official is different, and like the Drunken Weng Tingji, he has always maintained a relaxed attitude towards politics under the nourishment of wine, which has the taste of LaoZi's Tao Te Ching.
Ouyang Xiu's official road was not smooth sailing, after many demotions and promotions, at the age of 66, he died at home.
A person's life, smooth and unobtainable, throughout the thousand and five thousand, who lives as expected, after reading the simple expression of Ouyang Xiu's life, then follow the pace of the spread of ancient culture in the Central Plains, walk into the tomb of Ouyang Xiu, and feel the wisdom crystallization of the ordinary public brought by the monuments!
Ouyang Xiu tomb built a cemetery, according to the Chinese specifications of the tomb, to sit north to south layout, to the center of the north-south axis, respectively, built the wall, the gate, the inner wall, the east and west wing, the main hall, these buildings can be directly connected to the mausoleum, the cemetery is surrounded by the wall, and what we call the outer wall is 5 meters high and 6 meters long. 0.7 meters thick, the entrance gate has three, on the left and right sides of the door, are built twinkling walls and steps, and the inner wall is as high as the wall, the courtyard of the cemetery is divided into two parts, the left and right sides are equipped with doors to enter and exit, in the courtyard there are Yongdao, on both sides are set up stone pigs, stone sheep, etc., they are symmetrically arranged, each spaced 3 meters.
Three compartments were built on the east and west sides of the courtyard. The main hall (i.e., the worship hall) consists of 3 rooms, which are equipped with warm pavilions, sacred tablets, shrines, and offerings to the table for exhibition and worship. There is an altar in front of the temple, which is 10 meters long, 5 meters wide and 1 meter high. There are more than 40 stone tablets in the park, and there are pine and cypress trees. With the passage of time, the ancient buildings will basically be destroyed, and only the main hall, the gate, and the east and west wing rooms remain.
Each spectacular ancient building, singing is great, the curtain is the general public, remembering the pioneers, disappearing is the ordinary public, but the preservation of these ancient buildings, is the crystallization of the hard work and wisdom of the ancestors, in that era of extremely backward construction technology, they used their sweat and blood to create a great miracle, but also wrote a wonderful movement of Chinese civilization.
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