In ancient times, Qin Yu surrendered to the Jin Dynasty, plotted to kill the loyal general Yue Fei to negotiate peace, and was made into a statue by his descendants to kneel in front of Yue Fei, leaving a stink for thousands of years; and what Wang Jingwei did in modern times was nothing compared to it, and he and his wife Chen Bijun were made into kneeling statues, and they would also accept the scorn and condemnation of thousands of years of people.1
In 2005, Wang Jingwei's youngest son traveled from Hong Kong to Shaoxing, Zhejiang Province, to worship his ancestors, and after he incense his parents, he could see two kneeling statues next to the cemetery. He looked at the two statues silently, did not say a word, and finally said: "My father has committed a major crime, he is a sinner of the Chinese nation and history, and this is the punishment he deserves." ”
When he finished, he wiped away his tears, bowed deeply to the crowd, and then left this place where loyalty and filial piety could not be completed, and never returned. In fact, Wang Wenti himself was also accused of being a traitor because of his father, Wang Jingwei.
Wang Jingwei's ancestors were once eunuchs, but the Qing Dynasty was gone, and the family road fell with it. Freedom, the Wang family is very bitter, often distracted by a cent of money, and after the death of the mother, the atmosphere in the family is even more heavy and sad. This may be a major reason for Wang Jingwei's inferiority and cowardice. In addition, he accepted the feudal Confucian thought, and what he recognized in his bones was gentleness and frugality, but no one at that time thought that he only picked up the gentleness of Confucian culture, but lost the great righteousness of the family and the country.
In Wang Jingwei's life, the most important person was Sun Yat-sen. In 1905, he joined the League and met with Sun Yat-sen, after which he vigorously respected and propagated the ideas of the Three People's Principles. During the Xinhai Revolution, We can see Wang Jingwei's weakness. In 1911, yuan shikai wanted to steal the fruits of the revolution, and Wang Jingwei served as a counselor for the North-South peace talks, and advocated that Sun Yat-sen cede power to ease the tense situation.
At this time, Wang Jingwei was still relatively pure, and his advocacy of giving up power was not out of selfish interests, because during Yuan Shikai's tenure, he instead went to France to study, and also put forward the "Six Noes Doctrine", which included two articles: not being an official and not being a parliamentarian.
Later, Yuan Shikai engaged in a farce of restoration, perverse behavior, Sun Yat-sen launched a second revolution, the protection of the Law movement to safeguard the fruits of the revolution, Wang Jingwei also responded positively in foreign countries, not far away from France to support the work. In 1925, after Sun Yat-sen's death, Wang Jingwei became a disciple of Sun Yat-sen and advocated that the title of Kuomintang premier should be attributed to Sun Yat-sen forever. Since then, Wang Jingwei has truly embarked on the political road.
If he had been born in the era of peace, Wang Jingwei might have been able to be a Confucian literati, but he had no heroic blood, was weak and afraid of things, and was doomed to embark on the road of treason in the war and chaos of national peril.
After the September 18 Incident in 1931, the Nationalist government was inclined to negotiate peace, which became a consensus among Jiang and Wang, who could not tolerate water and fire. The following year, the Japanese army launched the 128 Incident in Shanghai, which completely shocked Wang Jingwei. The arrogance and brutality of the Japanese army aroused the people's resistance, but it also brought out the fear and fear in Wang Jingwei's heart.
He said: "For decades, China's military economy has been materially backward, needless to say, even if it is naïve and imperfect organizationally. ”
These words show his deep insecureness in the nation-state. In May of the same year, Jiang Wang reached an agreement and signed the Songhu Armistice Agreement with Japan.
However, although Chiang Kai-shek had a weak and passive mood in the anti-Japanese resistance, after the Xi'an Incident, he still took the initiative and semi-passively threw himself into the War of Resistance and conformed to the national sentiments. However, Wang Jingwei had since gone all the way to black.
Wang Jingwei advocated a "peace movement", and the aggressive policy of the Japanese army was also divided into war and political strategy. For the "cartilage" such as Wang Jingwei, it is natural to choose a strategy that does not cost a single soldier. The Japanese side very cooperatively put forward the slogan of "no territory, no indemnity, and withdrawal of troops within two years."Wang Jingwei has since become even more intoxicated with the strategy of the lord and japan.
And Wang Jingwei's brilliant telegram pushed it to the position of a traitor to the bottom. He used the country's territorial sovereignty as a bargaining chip in exchange for the Support of the Japanese Government for his puppet regime. After the establishment of the Wang puppet regime, he became a propaganda machine for Japanese militarism, propagating Japan's so-called "East Asian Alliance" theory in an attempt to cover up the fact of treason.
"The theory of the Anti-Japanese faction is that China and Japan absolutely cannot coexist, and the East Asian Alliance proves that China and Japan not only have the necessity of coexistence, but also have the possibility of coexistence."
Extremely ridiculous.
After that, in order to win Japan's support for him, he even agreed to cooperate with Japan and declare war on the Allies, a move that put him on the opposite side not only of the country, but also of the world.
When the sons and daughters of China struggled to resist Japan in modern times, he repeatedly put his compatriots at a disadvantage. Therefore, in 1935, after he handed over the sovereignty of North China to Japan, he caused national anger, and the anti-Japanese scholar Wang Yaqiao sent people to assassinate him, and a bullet hit Wang Jingwei's spine, leaving the doctor helpless, and finally asserted: He will not live for ten years.
In the ninth year, Wang Jingwei fell ill and died in Nagoya, Japan. If he can live another year, he will be able to see how the Chinese nation defeated Japanese militarism, and although China has weakened compared to the world in the past hundred years, the cohesion and combat effectiveness of the sons and daughters of China are still so strong.
In modern society, there is naturally no sentence of the Nine Tribes of Zhulian, but Wang Jingwei's youngest son, Wang Wenti, has been liquidated. Wang Jingwei has a total of 6 children, and several of his older sons and daughters have not entered politics and have chosen to leave China. However, because Wang Wenti was still young, he was taken by Wang Jingwei and later entered the Central Army Officer School in Nanjing to receive military education and work in the Wang puppet government.
Therefore, after the end of the War of Resistance Against Japan, he was convicted of traitor. However, he was still young, so he was sentenced to only one year and six months. After experiencing these incidents, Wang Wenti gradually understood ethnic hatred, right and wrong, and the righteousness of the family and the country from an officer under the protection of his father, and he actively accepted reform in prison and was later released early.
After his release, he hid his true identity and studied life in Hong Kong, never stepping into politics again. He became fascinated by architecture and became a famous bridge expert. After the reform and opening up, he led Hong Kong businessmen to actively invest in mainland industries and promote the development of national enterprises.
Wang Wenti rarely mentioned his father, and he did not publicly rebuke his father for his crimes in order to fulfill his filial piety; he never exonerated his father, but for great righteousness. Knowing right from wrong and frankly admitting mistakes is the correct attitude toward facing history squarely.