I heard that Qiu was actually a eunuch?
Is it rumored to be the grandfather of a eunuch?
He doesn't even have a beard on his statue... The legend of the jianghu is the self-palace...
Could this be the legendary desire to practice divine skills and lead the sword from the palace?
Qiu Chu Ji (丘處機), zi tongmi ( 字通密 ), is one of the "Seven Sons of Quanzhen" and the ancestor of the Quanzhen Longmen Sect.
During the Yuan Dynasty, he was enfeoffed with the title of "Quande Deified Ming Ying Zhenjun".
Most people know qiu from Mr. Jin Yong's "Legend of the Eagle Shooter".
Poor generation of great masters, even Wudang Zhang Sanfeng can only be regarded as a collateral disciple, how did he become a eunuch for the legend?
He also became the ancestor of the eunuchs...
This is because there is indeed a Taoist priest surnamed Qiu who has come from the palace, and somehow it has been rumored that this Qiu Daoist is Qiu Zhiji...
The key is that the Taoist monks not only do not refute the rumors, but also contribute to the waves...
There are such a group of disciples and disciples, and they don't know how the old immortals of the Qiu Zhiji feel.
The head of the Qiu Dao in the palace was called Qiu Xuanqing, a famous Daoist priest in the late Yuan and early Ming dynasties, and a disciple of Zhang Sanfeng.
The Yongle Emperor Zhu Di always considered himself the Zhenwu Emperor.
Therefore, Wudang was very popular in the Ming Dynasty, and Qiu Xuanqing was also treated differently by Zhu Di.
This other eye is out of trouble, Zhu Di one day suddenly thought, must give the old qiu two beautiful women can not ...
Lao Qiu naturally resigned in every way, and Zhu Di naturally must send it.
Chatting and chatting, zhu Di's unlucky temper was involuntarily anxious...
It is said that Chinese Taoism does not tolerate female color.
However, quanzhen religion pays attention to abstinence in order to attain immortality.
Therefore, Qiu Xuanqing gritted his teeth and kept to the bottom line, that is, he did not accept it.
Don't give face is it?
Zhu Di's could not stop anyone, and he sent the beautiful woman over!
If you want it, you have to want it, and if you don't want it, you have to want it.
Qiu Xuanqing was even more ruthless: I don't want to!
Carry a knife and go to the palace.
Zhu Di saw that Qiu Xuanqing was so cruel, so he had no choice but to give up.
Qiu Xuanqing's self-palace is in the Baiyun Temple, and the legend on the rivers and lakes is that Qiu Zhenren is from the palace, and the Qiu Dao of the Baiyun Temple is long from the palace.
But few people knew that this Qiu Zhenren was Qiu Xuanqing.
Pass it on, it will be passed on as a hill machine, no way, who makes you famous?
Of course, the Baiyun Temple will certainly not recognize the matter of Qiu Zu's self-palace, nor do any Taoist texts record Qiu Zu's self-palace.
It is all folk rumors.
"Self-palace" is not a glorious thing, buckled on the head of the hill, the Taoist monks are also disgraceful, so why not clarify it?
Because the hill is famous!
Because the Dragon Gate Sect inheritance is not smooth!
If you use Qiu Zu's prestige to revitalize the Dragon Gate Sect, it is something that the Daoists have been pondering.
Now the opportunity has come...
According to the current words, it is to use the "hill machine self-palace" thing to attract traffic...
Good reputation and bad reputation are better than no reputation, aren't they?
QuanzhenIsm gradually declined after Kublai Khan unified the world.
This is due to the fact that Taoism takes the elite route, and there are certainly not as many believers as The Buddhist Pudu sentient beings can harvest.
It was not until the early years of the Kangxi Dynasty that Wang Changyue entered the White Cloud Temple.
Taoist legend is that Wang Changyue shouldered the prosperity and decline of the Daomen, and the ancestors appeared to help each other.
Any one of the White Cloud Temples was given to Wang Changyue by the Immortals.
Kangxi looked at the thief, and at a glance, he could see that the White Cloud Temple was full of gods and immortals.
Therefore, wang Changyue was worshipped as a teacher, and the Quanzhen Sect was thus able to revitalize it.
Listen to this, kang mazi is so foolish?
In fact, it is just a matter of each side taking what they need.
What kind of idea Kangxi played in the end, we will not discuss, let's say Wang Changyue.
The foundation of the Quanzhen revival was unstable, and Wang Changyue began to pull relations everywhere.
What prince, belle, minister, rich gentleman, eunuch is a good friend.
The eunuchs had no culture, and only knew that Qiu Xuanqing was not aware of Qiu Xuanqing.
They heard about the legend of Qiu Zhiji's palace in the rivers and lakes, and they felt that it was very desirable, so they simply worshiped Qiu Chuji as the grand master of the eunuch...
The Baiyun Guan Daoist monks, led by Wang Changyue, broke their teeth and swallowed them into their stomachs at this time, and in order to revive Quanzhen, they had to grievance their grandfather.
Because if this matter is more true, it is a deadly offense to the entire eunuch community.
Due to the physical mutilation of the eunuch, the psychology is basically abnormal.
Offending them is much more terrible than offending Prince Belle.
Moreover, since the eunuch Zunqiu is the ancestor, then everyone is a family, which means that we also have a force in the palace.
Unfortunately, even if the organs were exhausted and the grievances were perfected, the Quanzhen Sect did not have the prestige for long.
The Yongzheng reign of Baiyun Temple is very important, but Yongzheng died violently in his prime, but it is said that it is related to the consumption of Jindan.
Therefore, the days of Qianlong's ascension to the throne of the Baiyun Temple plummeted.
It was not until the xianfeng and Tongzhi years that Baiyunguan rose again by Empress Dowager Cixi.
The great eunuch "Yin Liu" Liu Deyin, who was around Cixi, thus became a descendant of the Baiyun Temple.
In this way, the matter of qiu zhiji's palace is how to wash it, and it cannot be washed clean...
The rise, spread or decline and demise of religions has always been related to the rise and fall of political power and the preferences of those in power.
At the feet of The White Cloud Heavenly Son, survival is naturally more cautious and difficult.
Even a great master like Qiu Zhiji, a great ancestor, could not help but suffer some grievances in the face of the rise and fall of Taoism.
In the past few days, I have written several legends and stories of old Beijing, sometimes quite controversial.
Since it is a legend, naturally it cannot be taken completely seriously, but it is just a leisurely laugh from everyone, so why take it seriously?
The things of the world, true and false, false and true, false and true, why cling to it?