Changqing qiren, a famous poet, worked in wuyan and called himself the "Great Wall of Five Words". Since childhood, his family was poor, but he was confined to the field of science, and he was late in the examination, and then he was wronged and suffered, and he was imprisoned and degraded. These special experiences created the ambivalence that he wanted to become a eunuch and wanted to abandon the world, causing his poetry to add a sense of melancholy and loneliness like his ill fortunes. And in his famous article "Every Snow Stays in The Master of Furong Mountain", the sentence "The sun is far away from the mountains, the sky is cold and the white house is poor" is even more out of his miserable and sad life path.
Since the day Changqing was born, he has formed an indissoluble relationship with the officialdom. As for why this statement is made, it must start with the word "zhang" (長)卿. Liu Changqing mentioned in his poems the phrase "empty shame to learn xiangru", which means that his name Changqing is Xue Sima Xiangru (司馬相如字長卿). The name of Sima Xiangru Changqing is similar to that of Lin Xiang, and according to historical records, it is "similar to learning, Mu Lin is like a person, and the name is similar to that of Xiang Xiang". During the Warring States period, Lin Xiangru and Lian Po were the same as the Zhao State Above Qing, but Lin Xiang was like "in the right of Lian Po", and Qin and Han respected the right, the imperial family and nobles were called the Right Clan, the rich families lived in Lu Right, Lin Xiangru was above Lian Po, and above Shangqing was relatively long for Zhu Qing, so the two words Changqing were likely to be the pronouns of Lin Xiangru at that time, and the nations took Lin Xiangru as the prime minister of the Zhao State, but the Zhao State did not have the official position of Xiang Guo, so Changqing refers to the head of the secretaries, of course, the Chinese characters also correspond to the words Shaoqing and Sub-Qing. The side confirms such a statement. And Liu Changqing's choice of the word "Changqing" for himself is self-evident. And Xin Wenfang's "Biography of Caizi" also records that Liu Changqing did not leave a surname for each inscription poem, but only wrote the word Changqing, so that the world did not know his name.
His poem "Pei Yin on the Bird Chapter", written around the first year of Tianbao (742), uses the Beeching technique to compare himself to the lonely and lonely birds, eager for shelter. It directly reflects Changqing's anxious mentality of having no way to advance and urgently making a name, but the ups and downs of his life road have just emerged. In the poem "Keshe Xi Zheng Sanjian" written in the fifth or sixth years of Tianbao (746) or six years, "Ten years have not been called a flat business, and it is good to study hard" directly reflects changqing's helplessness and sadness when he entered the shi and read hard but did not succeed for ten consecutive years.
By de yuan zai (756), Changqing finally had to taste his wish. When he first served as a lieutenant of Changzhou, his thoughts of worrying about the country and the people were fully revealed. For example, in the poem "Wuzhong Wentongguan Lost Because of the Loss of The Judge of Huainan Xiao", "Guanzhong is worried about the world because of theft." Nan Chu has Qiong Zhi, and Xiang Si complains about Yao Ser. A body sent to Cangzhou, thousands of miles to see the day. Go to the enemy and bear the burden, and the soldiers bravely throw pens. It is the poet's lament and indignation at the fall of the mountains and rivers to break the land. At the time of national difficulties, Changqing's heroic qualities of daring to take on the responsibility of worrying about the country and the people are fully displayed here, which is a documentary reflection and sublimation of the poet's spirit of Advancement. And in the poem "In the first month of the spring of the third year of Zhide, Qi Mengcha took the sea salt and ordered The King of Wen to receive the erjing because of the book and sent it to the Zhejiang West Festival, Li Shilang, the fifty rhymes of the camp", "The heavens are hu xings, and the human world is rebellious." Wind and dust kill horses, and Heluo longitudinal whales. This is not the basis, who knows the disaster has been born. Food ginseng will be just around the corner, and it will be wrong for the name. Wanli soldiers received the front, and yu was shocked at three o'clock. Negative grace birds and beasts, flowing poison all over Li Hao. The market was destroyed, and war broke out. The people's hearts are hanging over and over again, and the heavenly path is temporarily empty. Slightly invaded Middle-earth and spread to Shangjing. Wang Shi was trapped in the charm, and the emperor forced the gun. Weishui hissed Huma, and Qin Shan wept han soldiers. Guanyuan galloped thousands of horses, fireworks and fireworks chaotic... "profoundly exposed the deep suffering brought to the country and the people by the Anshi chaos, and his realistic spirit of worrying about the country and the people can be compared with the "poetic saint" Du Fu. Because of his worries about the country and the people, Changqing recounted the deep suffering of the people at that time and his own concern and pity for the great hatred of the country, which directly reflected that he not only admired the official field, but also truly regarded himself as a secretary of state, and his heart of worrying about state affairs was not inferior to that of the real authorities.
In the ninth year of the Gregorian calendar (774), Changqing who was in the state of Muzhou. In the past, the changqing who cherished his homeland had been degraded many times. But no matter how much he is degraded, as long as he has the opportunity, his heart is still stirred with enthusiasm for his career. For example, in the autumn of the thirteenth year of the Great Calendar (778), "Fengzhi Wuzhou Li Envoy Junsheren", Shiyun: Jian Falcon Strikes Mingke, and the first twilight song comes. The fishing trees are too ancient, and the grass and trees are sunny. The host is from the life, and the south is far away. Tianqing Wu women out, the soil thick people are many. Eternal sun and sky look at each other, and the flow of years is geometric? When the cliff opens, the night shines, and the leaves go to chase the cold waves. The eyes are dark and uncomfortable, and the body is idle and lazy. Like an owl zhan Jiayi, on the horse to try to be incorruptible. Poor and quinoa, decay is better than quinoa. Only should follow the yue bird, Nan Yi Togaoke. His secretary was about 61 years old, and he was in a degraded place, and the road to entering the world had almost been cut off. But even so, Changqing still did not fall into Qingyun's ambitions and tried to repay the imperial court for the benefit of the people. This kind of effort and struggle that does not yield to reality and has the courage to change fate is the epitome of the spirit of the ancient scholars.
The seclusion is inextricably linked to Zhishi. The Confucian proposition of "use it is done, and if it is abandoned, it is hidden" and "if there is a way in the world, it is seen, and if there is no way, it is hidden" clearly proposes that if the cause is not smooth, there is still a hidden way that can be used as the ideal destination of the literati.
In Liu Changqing's poems, the theme of seclusion appears repeatedly. As scheduled, the "Dengpei County Building in the Rain To Give Cousin Guo Shaofu" made on the way east in the early years of Tianbao has a verse cloud: "Hui Ai Yuan Shangqing, attentive Qiu Zhongnuo." He Dang fulfilled his good wish and returned to Qingshan Guo. "This poem was written at a time when Changqing was repeatedly unsuccessful, and the road to ascension was repeatedly frustrated. It is a very direct reflection of Changqing's thoughts on the guiyin mountain forest. Or, this is Changqing's passive avoidance reaction after suffering the defeat of the imperial examination. If the idea of retreat revealed in Changqing's early gift poems was the defensive psychology after being frustrated, then when he embarked on his career, did he no longer return to the mountain? This is not the case.
Zhi De Er zai (757) 's "Jingkou Huai Luoyang Former Residence and Sending Guangling Ersan Confidant" has a poem with clouds: "Sorrow and emptiness, there are relics in the waves." Yanling Seven Mile Beach, hand in hand with the same. Wang Minyun's "Selected Poems of Tang" commented on it: "There is no vulgar dust." Indeed, in this poem, Changqing describes for us a wonderful landscape like a paradise, and if there is no spiritual heart that longs for seclusion, the verses written may be greatly reduced. And in his "Sending Virgins back to the state because of sending forest mountain people", "the sound of birds is quiet in the spring valley, and the grass color is too much." Night in Jingxi, Acacia Fisherman Song. And "The Sunset Leaves ancient trees, and the water birds blow cold waves" in the "Envoy Xin'an from Tonglu County through Yanling Diaotai Su Qili Beach". The sound of the moon buckling, the smoke singing. "It's all secluded. It can be seen that the ups and downs of his career have also prompted Changqing to return to the hidden mountains and forests. But carefully tasting, it is only slightly envious, and it is not determined to retreat.
In the spring of 758, Changqing was deposed as a regent and subsequently sent to Changzhou Prison. When he first entered the official field, he suffered great changes, and witnessing the darkness of the official field, he issued a deep cry for the injustice of the Heavenly Dao, such as "Zhang XIV who is not left behind": "I have not seen the king for a long time, and the meaning of the injustice has not been passed on." Ruling the long air is offended, yifu is not talking about money? Where is the straight line? Sadness mirror also pity! Because the book wants to complain to himself, there are no tears to shed. It was Changqing's appeal to the grievances after he was falsely imprisoned. Subsequently, Changqing was degraded to Nanba, which was undoubtedly worse for him. Therefore, in his "Letter to Nanba Love Sender", he said, "Who wants to sue for the book cutting?" No tears to shed.". After several grievances and injustices, The idea of retreat in Changqing's soul echoed again and again in his poems. For example, the poem "Titled King Shaofu Yaoshan Hermitage Jian Lu Poyang" says: The late Cangzhou official, deep and thin with the world. Twenty years of unsealing, committed to the hills and ravines. Buying the field Chu Mountain, the wife ploughed and chiseled. The crowd has a camp, and the lonely cloud has nothing. Because of the fishing on the creek, it was drunk in the forest. On the sake of the spring long, the mountain village apricot blossoms fall. Lu Sheng Poyang Order, single step jian An Zuo. Leave this official in the morning and evening, and accompany jun yongqi to entrust. It intuitively reflects Changqing's tiredness of being an official and his determination to return to hiding.
The road of Changqing as an official: in his early years, his family was poor, his life was bumpy, and he intended to be promoted, but there was no way to be promoted. After ten years of time, he has been able to ascend to the temple, but he has been innocently wronged, repeatedly degraded, and has experienced the pain of imprisonment and the pain of mourning. At a time when the country was in the autumn of troubles and the nation was in danger, it witnessed all kinds of official scenes. When the wind and rain are fluctuating, their own fate is also like a flat boat, and they do not know when they will capsize. Such an experience prompts Changqing's poems to reverberate with the meaning of poignant Xiao Suo, and his poems progress layer by layer, and the desolate feeling of life's frustration is integrated into the description of the gloomy scenery, which is particularly thick and profound. And his famous article "The Master of Furong Mountain in Fengxue" is the epilogue summarizing his life's journey and return.
And what is the meaning of "the sun is far away from the mountains, the sky is cold and the white house is poor"? Because the title clearly states "every snow". The scene written by "Sunset Cangshan Mountain" is the cold day of the sunset and the snow of the Cangshan Mountain, and the words and sentences of the scene do not contain any emotion, but the addition of the word "far" will vividly express the poet's state of mind at this moment. In the poem, the man himself is placed in the deep mountains, the sunset is cold, the wind and snow are fluttering, if you want to get out of the deep mountains before sunset, it is obviously difficult, and if you sleep, cold and hunger are still secondary, the disaster of being swallowed up by wild beasts will happen at any time. This distant word deeply expresses the panic of the people in the poem about the dilemma of the dilemma at this moment. And the situation at this moment, how can it not be The dilemma of Changqing's life? In the twilight years, the official field is ups and downs, desperately seeking promotion, but it has not been possible for decades, what is the way forward? Where should we go from the fate of the broken mountains and rivers and their own lonely leaves in the wind?
So what is the feeling contained in the "cold white house poverty". "White House", covered with white thatch, is called white house. The meaning of the word "poor" is simple. In order to save their lives, the traveler in the poem has only one choice, that is, to stay overnight, but from a distance, there is no village in the field of vision, only a hut, and it is so simple. Is there anyone living there? Or is it already abandoned? Or was it a shack built by a pioneer, a medicine collector, or someone else for daytime rest? If there is a dwelling, today there is no danger, if it is abandoned, the doors and windows are not there, or there is no one to live at all, life will still be difficult to save - how much I hope that someone! "Cold White House" is only written scenes, does not contain any feelings, and the addition of the word "poor" contains many psychological activities of travelers. On top of the original nervousness and fear, a layer of anticipation and anxiety has been added. And this "cold white house" is also the poet's choice of destination for himself in the future, although the temple is high but out of reach, the white house is poor but saves life and danger, or saves the body or saves a soul's destination. This sentence deeply experiences the tiredness of the poet Eun Hai after many years of ups and downs.
From this, it can be concluded that the sentence "The sun is far away from the mountains, and the sky is cold and the white house is poor" is the poet's epilogue to himself and the solution to the disease of getting rid of the sea of suffering.