The cloth is warm, the vegetables are fragrant, and the poetry book tastes long.
I believe that many people have read this sentence, and there is another evolutionary sentence - warm cloth, fragrant vegetable roots, long reading taste. Just a word difference.
The "Xiangfen County Chronicle" records that Zheng Banqiao once taught at the Wei family of Shizhuang (now Zhao Kang, Xiangfen County), Taiping County, Shanxi, leaving a piece of calligraphy stone jie, which reads:
"Warm cloth, fragrant vegetable roots, long taste of poetry books"
The fallen section has the word "Banqiao" and the two seals engraved with "Zheng Xie" and "Chengchen Jinshi" seals. This calligraphic stone is now in the Xiangfen County Museum.
The literal meaning of the phrase "the cloth is warm, the vegetables are fragrant, and the taste of poetry and books is long" is very simple, as the name suggests.
But when it comes to "vegetable roots", it is easy to think of "Vegetable Root Tan", so is there any connection between the two?
In "Cai Gen Tan", the name of "Cai Gen", the author Hong Yingming himself did not explain, there are many theories in the world about this:
1. If a person bites the root of a vegetable, then Pepsi can do everything - eat bitterly, and be a superior person
From the Song Dynasty Wang Ge's famous saying that "if people bite the root of the vegetable, then Pepsi can do it". Wang Gezi Xinmin, a representative figure of the Jiangxi poetry school in the Song Dynasty, was a square person, living a poor life but enjoying it. The Southern Song Dynasty theorist Zhu Xi admired his words and commented on it: "Scholars should often think that 'heroes do not forget to be in the ravine', then morality is heavy and the heart of death and life is light." In the case of food and clothing, it is not necessary to die, and it is not necessary to die, and it is not necessary to use the crime of righteousness, the service of the heart, and the camp to seek the Lord! A certain person who looks at this person, because he cannot bite the root of the vegetable and goes against his own heart, can not abstain! ”
The roots of vegetables are usually poor in texture and weak in taste, and the poor live by them, and it is difficult for the rich to swallow. Wang Xinmin used the term "biting the root" to refer to the harsh living conditions, believing that if a person can suppress his appetite and endure material poverty, he will be able to tenaciously adapt to various difficulties, so as to grasp the true meaning of life and achieve something.
2. There is a real taste in the root of the dish - lying down to taste the gall
Hong Yingming's good friend Yu Kongjian said in the "Vegetable Root Tan Order": "'Tan' is named after 'Vegetable Root', which comes from the experience of qing and bitterness, and also from cultivation and irrigation. This seems to be another step forward for Wang Ge's statement. In his view, "vegetable root" not only represents the various storms and obstacles that the author has experienced, but also implies the author's will to be self-vigilant and self-reliant, so he said that "there is a true taste in the root of the dish".
3. Sexually fixed vegetable root aroma, when meditating on bacon - books and vegetable roots are ignored, need to be carefully tasted
During the Qianlong period of the Qing Dynasty, the sick man Tongli of Sanshan was invited to re-engrave the preface to this book. He honestly admitted that he knew nothing about the book, neither who Hong Yingming was, nor what the meaning of the title "Vegetable Root" was, so he could only write down his own understanding:
On the one hand, because the taste of vegetables is rooted in the roots, "bacon" is crucial to "vegetable taste"; those life feelings in the book are also the "bacon theory" of self-cultivation, so they deserve the attention of the world. On the other hand, the non-sexual determination of the fragrance of vegetable roots cannot be realized, and the neglected fate of this book is just like the root of vegetables that has been slightly abandoned, so for those plain and simple and profound truths in the book, readers need to meditate on the qualitative and play carefully.
There is one in "Vegetable Root Tan"
I am noble and people worship it, and I take this crown and belt; I am humble and insulted, and I insult this cloth and grass. But it was not for me, I was happy? Didn't insult me, I was angry?
These few sentences teach people to be spoiled, and the respect and contempt for outsiders for themselves are often because of their own identity and their own hearts, so there is no need to be angry.
It is written in the "Vegetable Root Tan"
It is useless to look at the heat and then know the heat. It's the longest pleasure to wander into idleness and then idleness. The path to the front is narrow, and the retreat is self-leveling. The taste is short, light and long. Leave a step in the narrow path with the pedestrians; the taste of the strong minus three points is addictive. This is the one-elysium method of the world. The path to compete for the lead is narrow, and it is one step back from the wide and flat step; the rich taste is short, and the light point is long and long.
The above sentences teach people to see through the complicated things in the world, and learn to tolerate, not to argue and let go.
The warmth of the cloth, the fragrance of the vegetable roots, and the long taste of poetry and books.
So, it has a relationship with the "Sanwei Bookstore"?
Speaking of the Sanwei Bookstore, it was a famous private school in Shaoxing City at the end of the Qing Dynasty and the beginning of the Ming Dynasty, originally named "Sanyu Bookstore", taken from a sentence in Pei Songzhi's "Notes on the Chronicles of the Three Kingdoms", "For learning to be three more, the winter is old, the night is more than the day, the yin is sunny", the meaning is to make full use of all the free time, work hard to read, and do not waste time.
It is not only the owner of Sanyu Bookstore who appreciates and cites it as a motto, But Also Su Dongpo also appreciates this sentence, writing a poem "This life has a taste in Sanyu".
Later, the Sanyu Bookstore was changed to "Sanwei Bookstore" by the grandfather of Mr. Shou Jingwu (Mr. Lu Xun's teacher), which seems to mean it.
In addition to this statement, there are two other statements:
A second son from Mr. Shou Jingwu, who once explained: "If the three tastes take righteousness, when I was young, my father and brother rumored that reading the Scriptures tasted like rice sorghum, read history like a dish, and read the sons of a hundred families like a pickle." ”
This sentence has been verified by later generations, and it comes from li shu's "Handan Bibliography" of the Song Dynasty, which was originally: "The taste of reading is too soup, history is folding, and the son is pickle, which is for the three tastes." ”
Another theory is that Shou Jingwu's grandson Shou Yu said, "I have heard the meaning of the Sanmi Bookstore from my grandfather more than once. Grandfather's explanation of the meaning of the Sanwei Bookstore is 'warm cloth, fragrant vegetable roots, and long taste of poetry books'. ”
The specific explanation is: the three flavors refer to the warm cloth, the aroma of vegetable roots, and the long taste of poetry books. Cloth refers to the common people, 'cloth warm' means to be willing to be the common people, not to be an official to be a master; 'vegetable root incense' is to be satisfied with coarse tea and light rice, not to yearn for the enjoyment of the taste of mountains and treasures of the sea; 'poetry book taste long' is to seriously appreciate the profound content of poetry books, so as to obtain a deep taste.
Shou Yu said that his grandfather Shou Jingwu once said to him before he died: "The meaning of these three tastes cannot be said to outsiders, nor can it be seen in words, this is a family rule established by the ancestor Yun Qiao Gong, because the spirit of the 'three tastes' has obvious anti-Qing tendencies, and once it is passed out, it may invite the disaster of killing." This is also the main reason why people subjectively speculated about many statements later.
Round and round and round and back...
From ancient times to the present, many things, either more and more frightening, or more and more beautiful, related and irrelevant can be connected together, and the original intention may be very simple.
However, some poems and historical materials are carefully interpreted and scrutinized, but they have their own wonderful points.
The picture comes from the Internet, invaded and deleted