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To remove the evil things for Shengming: Han Yu's Seven Laws "Left To Languan To Show Nephew Sun Xiang"

Han Yu "Left Moved to Languan to Show Nephew Sun Xiang"

A letter to the Ninth Heaven, the sunset of the Chaoyang Road eight thousand.

In order to remove the evils, Ken will decay and regret the years.

Where is the home of the cloud across the Qinling Mountains, and the snow embraces the blue and the horses do not move forward.

Knowing that Ruyuan should be intentional, so as to collect my bones by the river.

(Han Changli Chronicles, p1165)

Brief Note:

Zuo Qian, Yuan He fourteen years (819) Han Yu was demoted to Chaozhou (in Guangdong) for the bones of the Buddha. Languan, Lantianguan, and Tang Dynasty were passages from Chang'an to Xianghan. Nephew Sun Xiang, Han Xiang, is the grandson of the Han Yu Brotherhood and the son of His nephew Lao Cheng. When Han Yu moved south, he met him at Languan. One letter refers to the "On the Table of Buddha Bones". The Ninth Heaven refers to the Emperor. Eight thousand roads, extreme words are degraded Chaozhou road is far away. Holy Ming, Holy Pilgrimage. Ken, ken. Decayed, old and incompetent. Mijiang River, Chaozhou has ancient water, also known as evil creek (later renamed Han River to commemorate Han Yue). The south is full of miasma, so it is called the Miasma River.

Scattering:

A recital, in the morning to play the imperial court,

In the afternoon, he was degraded and went to Chaoyang eight thousand miles away.

Loyalty to the imperial court, eradication of abuses and the promotion of Confucianism,

He will not hesitate to destroy his body, and he will be afraid to lose his life for the sake of the country.

Cloud confused Qinling, do not know where the family is,

The snow was blue, and the horses refused to move forward.

Come from afar, I know what your heart thinks,

On the edge of the miasma river, collect my bones and return to my hometown.

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According to Qian Zhonglian's "Han Changli Poetry Chronicle Commentary", this seven laws were written in the first month of the fourteenth year of Yuan He (819) Han Yuenan's Chaozhou Road through Languan, when he was 52 years old.

At the beginning of this year, Xianzong welcomed the Buddha's bones to Fengxiang, and the whole country went crazy. Han Yu was then a servant of the Punishment Department, and in the "On the Table of Buddha Bones", he cited ancient evidence from the present, discussed the harm of Buddha bones, defended Confucian orthodoxy, angered Xianzong, and was degraded to the history of Chaozhou. The old man was lonely and bitter, and it was not until Lan Guan that he met his nephew Han Xiang. When the wind and snow are full of snow and the future is difficult, the poet has a thousand emotions and has become this famous poem of the people.

The style of this poem is somber and frustrated like Du Fu, and it is also an artistic model of the use of the "method of articles" in hanyu's legal body.

The first link points out the reason for being degraded, and the speed of the crime is extremely expressed, and the language is quite subtle.

The jaw jointly replied, insisting on the correctness of eliminating the evil, and never bowing its head and admitting mistakes. Straight and stubborn, as if allowed.

The neckline turns, the scene is lyrical, both tragic and strong.

The tail link concludes with a deep and poignant language, echoing the sentence "Ken will decay and regret the years" above.

The whole poem is clearly layered, the veins are clear, the opening and closing are natural, and the momentum is consistent.

Qian Zhonglian said: The morning and evening are degraded, the Ninth Heavenly Road is eight thousand, the contrast is sharp, and the roof is high. Three or four sentences of flowing water pairs, closely following the above, have a sense of muddled. Five or six sentences are written lyrically, opening a stroke, and the realm is majestic. The whole poem is majestic, and the volume of the flood waves is huge, which can produce the power to shake people's hearts.

In particular, the neck link, pure scenery language, forward-looking snow embraces the vast road, looking back at the mountains and not seeing home, not expressing emotion but feeling deep, has become a famous sentence recited through the ages.

Qing Ji Yun Yue: The language is extremely poignant, but it is not fading. Three and four are the bones of one article, and the last two sentences are paid for this meaning. ("Yingkui Law Pulp Publication Error"

Qing Cao Yu De Yue: Chang Yan to eliminate the evil, what a pity to be disabled, so far reading it, I still feel angry and awe-inspiring. (The Seven Laws of Tang Poetry)

The Influence of the Seven Laws of This Prose Culture is great. Huang Tingjian of the Song Dynasty loved to learn this body. The Han Xiang in the poem title is one of the Eight Immortals of folklore, "Han Xiangzi". Through the rendering of later notes novels and opera paintings, such as Tang Duancheng style "Youyang Miscellaneous Tricks", Liu Axe's "Qingzhuo Gaoyi", Song Dialect Ben "Han Xiangzi Sandu Wengong", Yuan Miscellaneous Drama "Basket Bridge Record", Yuan Chen Que 's "Painting of Han Changli", etc., the influence is very extensive.

Eight pictures attached, Chaozhou Hanyu Memorial Hall.

To remove the evil things for Shengming: Han Yu's Seven Laws "Left To Languan To Show Nephew Sun Xiang"
To remove the evil things for Shengming: Han Yu's Seven Laws "Left To Languan To Show Nephew Sun Xiang"
To remove the evil things for Shengming: Han Yu's Seven Laws "Left To Languan To Show Nephew Sun Xiang"
To remove the evil things for Shengming: Han Yu's Seven Laws "Left To Languan To Show Nephew Sun Xiang"
To remove the evil things for Shengming: Han Yu's Seven Laws "Left To Languan To Show Nephew Sun Xiang"
To remove the evil things for Shengming: Han Yu's Seven Laws "Left To Languan To Show Nephew Sun Xiang"
To remove the evil things for Shengming: Han Yu's Seven Laws "Left To Languan To Show Nephew Sun Xiang"
To remove the evil things for Shengming: Han Yu's Seven Laws "Left To Languan To Show Nephew Sun Xiang"

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