--Write only the highest quality Jepp content
preface:
If you do not look at Western philosophy in the "system of thought" that solves Western philosophy, you will inevitably fall into the philosophical view constructed by the premise of its philosopher's arbitrariness.
Therefore, after publishing some articles, we decided to first publish the overall idea of the "General Theory of The Evolution of Things" that can solve various problems in previous philosophies, so that readers have a philosophical background based on the contemporary as the ideological background, and only by looking at the philosophers of the past West on this premise can they easily fall into their arbitrary premises.
Modern Western philosophy, which does not operate in the underlying logic of ontology and epistemology, has no intention of writing any more, because it lacks the deep thoughts of ontology and epistemology, and all the philosophical doctrines established are like clouds floating in the sky, without any stability of reality to speak of, and it is really difficult to swallow, even if a certain thought has something worthwhile to some extent, it is still a scattered and arbitrary idea, which is not enough to be a universal principle on a large scale.
However, because the Eastern philosophy has not yet completely spread its branches, and the people trapped in the modern philosophy of the West are in urgent need of salvage, and Heidegger's inquiry into the idea of existence by pursuing the prescriptiveness of "existence" is of great value to some extent, so that the following is followed.
Moreover, before formally criticizing Heidegger's philosophical thought, we must first briefly expound the core of Heidegger's philosophical thought, so that the reader can understand the core content of Heidegger's theory, the premise of the establishment, what problems are being solved, and finally understand the biggest flaws and loopholes in Heidegger's philosophy.
From this, we can understand the significance of Heidegger's philosophy.
Heidegger's life
Martin Heidegger
Born in 1889 near Freiburg, baden-bourg in southwestern Germany, Messkirch touched aristotle's definition of existence around the age of 17, and was later influenced by Kierkegor, Dostoevsky, Nietzsche, and especially Husserl's phenomenology. Moreover, in Marburg, he studied Aristotle, made a new interpretation of phenomenology, and became his most famous work, Heidegger's main works are "Existence and Time", "The Matter of Thought" and so on.
The text of Heidegger's work is obscure and difficult to read, so the following is only to discuss the core ideas of Heidegger's philosophy, so that the reader can understand what Heidegger's "philosophy" is expressing. What problems are being solved? How is it solved? Knowing these basic questions, Heidegger's philosophy is easy to read, even if obscure.
What problems Heidegger was solving and the strengths of Heidegger's philosophy
The philosophical core of Heidegger
Always centered on the search for "existence", its essence is still to solve the problem of "knowing" and "being" in classical philosophy, trying to talk about existence by pursuing the "prescriptiveness" of "here and now", rather than starting from the existence itself in the meaning of "epistemology" and "ontological".
Because Heidegger believes that the concept of "man" is misleading, the definition of man is like the definition of things, that is, Heidegger's inheritance of Husserl phenomenology no longer explores nature and man in an epistemological way, but takes man himself as a starting point, trying to solve this major problem from the "prescriptive" perspective of man without a cause, and no longer defines man by the properties or properties of natural things.
Thus, Heidegger's inquiry into the thoughts of existence by pursuing the "prescriptiveness" of "here and now" is not heidegger's pure originality, but is drawn from Husserl's phenomenological thoughts, for in Husserl's phenomenology it is to study what the object is prescribed by, rather than to study directly what the object is, i.e., to argue that the phenomena of the world as we understand it are nothing more than the way they manifest themselves to the self of our consciousness.
It was also on the basis of this way of thinking about "objects" that Heidegger had a new idea to develop his own philosophy, so Heidegger withdrew the "prescriptive thoughts" in Husserl's phenomenology, and discarded all other things about the transcendental self, transcendental consciousness, etc.
Finally, we can see that Heidegger's thought is divided into two periods, the early stage is to explore the existence structure or prescriptiveness of "here and now" in "Existence and Time", so as to explore "existence", and its "existence" also includes how "this is" manifests itself, the state of being in the world, the annoyance and fear of this, the state of authenticity and non-authenticity, and the death of this presence and in many aspects of prescriptiveness to touch "existence", then in Heidegger's early philosophical thoughts, "this is" is the core of the world. The world thus forms, and even in Heidegger's view, the world is a place where it manifests itself, that it exists, because it has meaning in the world of "this being."
Therefore, although Heidegger's original intention was to explore existence through "this being" and then solve the problem of knowledge and presence in previous philosophies, the result is that the world is conditioned by "this being", and "this presence" actually contains the meaning of God, who determines everything, and this thought only makes man feel that he is not a slave to technology and tools, but the master of all things, determines the meaning of all things, and finds the meaning of his own existence.
So later, Heidegger thought that this road was not feasible, because it did not fundamentally solve the problem of "knowing and being", but instead diverted the channel, and man was more like a god-like existence, which was obviously a huge problem. Then Heidegger no longer questions existence from the perspective of "here and now", but explores "existence" from the direction of truth, language, art, technology, etc.
But in both the early and late periods, Heidegger as a whole revolves around exploring existence by exploring a series of prescriptiveness of this and this, which is at the core of Heidegger's entire system of doctrine.
Thus, although in Heidegger's later thought, the "here and now" at this moment is not the core of the world, but a part of the world, that is, the "caretaker" of "existence". Therefore, we can see that after the turn of Heidegger's philosophical doctrine, it does not actually return to "existence" itself, but is more deflected, and only by returning to the overall evolutionary axis of natural evolution can Heidegger's discussion of the idea of existential regulations finally achieve Heidegger's ultimate goal.
But this is no longer Heidegger's business.
Therefore, looking at the whole Heidegger theory, we can understand that Heidegger is very correct in arguing that "there is no existence from the existent", because the existent is always an object in the category of subjective logic or an object in the spirit, and it is impossible for human beings to touch the object without the spirit, and Heidegger points the finger to existence to the prescriptiveness of "existence", that is, why the existence of the being, how it exists, whether it can exist, and whether it can exist, and the direction of this thought is very correct to refer to "existence" with this prescriptiveness!
Therefore, the greatest advantage of Heidegger's philosophical thought is that he can touch the "existence" of the existent through the regulations or restrictions on how the existent exists, why it exists, and whether it can exist, and can also be understood to touch the "existence" of the existent by exploring the "prescriptiveness" of the existent, then the prescriptive reference to this prescriptiveness also becomes the reference to "existence", which is the most commendable place of Heidegger's theory, although the starting point is deviated, but the thought itself is more important.
The current general theory of the evolution of things is precisely the inclusion of this idea combined with the natural evolution, as well as the principles of survival, simplicity and predetermined harmony, and finally the true perfection of the entire philosophical system.
Heidegger, on the other hand, does not place man himself on the axis of natural evolution, but instead treats the person who is there as God, and then perceives the whole world in a horizontally opposed and integrated way, which makes Heidegger's so-called undefined, undefined man and human spirit prominent and unprovoked, then his philosophical doctrine eventually has various loopholes, and even a turn has occurred, and the turn has not touched the root, because there are too many omissions at the bottom of Heidegger's philosophical thought.
But in any case, Heidegger's "new thoughts" (exploring the prescriptiveness of existence) and the grasp of the "meaning of existence" that made man have a positive impact on people in that era, and can even be said to be anti-guest-oriented, which is a big factor that Heidegger's philosophical thought may have survived to this day, because too many people need such ideas to redeem themselves because of childhood misfortunes, to make themselves feel meaningful to live.
The core of Heidegger's philosophy will be explored below.
bibliography:
"General Theory of The Evolution of Things" by Wang Dongyue
Existence and Time by Martin Heidegger / Translated by Chen Jiaying and Wang Qingjie
Existence and Thought, by Martin Heidegger/ edited by Yan Dongsheng
The Mandate of Existence by Martin Heidegger / Edited by Sun Zhouxing
The History of Western Philosophy : From Socrates to Sartre and Beyond , by S.E. Stumpf , by J. Fieser / translated by Kuang Hong Deng Xiaomang
It's hard to create good content, and it's even harder to create the best quality articles
I hope that all the spectators and friends have money to hold a money field, and some people will hold a personal field
Ideas can be taken away, retweeted, or shared; likes and appreciations can also be left behind
Your support is the biggest motivation for us to do the best quality content
More wonderful content in the "Dongyue Philosophy of New Chinese Philosophy" and "Notes on the General Theory of The Evolution of Things", if the reader finds which philosopher is difficult, you can leave a message, maybe the next article is the core exposition of this philosopher.