Zi Yue: "Boyi and Shuqi do not remember the old evil, but complain about using Xi." Confucius said: "Boyi and Shuqi do not remember their past grudges, so there is very little resentment toward them.
Do not lower his will, do not dishonor his body, Boyi, Shuqi and! Confucius said in the Analects of the Analects: "If you do not lower your ambitions and do not dishonor your own identity, it is Boyi and Shuqi!"
Bo Yi and Shu Qi
Bo Yi and Shu Qi were the two princes of Gu Zhujun at the end of the Shang Dynasty. Boyi (date of birth and death unknown), surname, Mo Ti clan, name Yun, the end of the Shang Dynasty Guzhu guoren, the eldest son of yawei, the eighth monarch of the lonely bamboo kingdom at the end of the Shang Dynasty, brother Ya Ping, Shu Qi. He is a descendant of the Yin Shang dynasty. At first, Gu Zhujun wanted to take his third son Shu Qi as his heir, and until his father died, Shu Qi gave way to Boyi.
Bo Yi Shu Qi
The Lone Bamboo Monarch had three sons, the eldest of whom was named Yunzi Gongxin, which was later given the title of Boyi. The youngest son's name was Zhizi Gongda (智字公達), which was later given the title of Shuqi (叔齐). Before his death, Gu Zhujun intended to make uncle Qi an heir and inherit his career. Later, according to the social etiquette of the time, the eldest son should take the throne. However, the honest and self-respecting Bo Yi said: "We should respect my father's last wishes before his death to give way to uncle Qi." So he gave up his right to inherit the throne and fled to a lonely bamboo country. Everyone also elected Shu Qi as the monarch. Shu Qi said, "If I inherit the throne, I will destroy both the ceremonial system and the disrespect of my brothers." "Also fled to the lone bamboo on the way abroad." The chinese people established a neutron to inherit the throne.
Bo Yi took his father's command as his honor and fled, while Shu Qi refused to stand and fled. Shu Qi gave way to Boyi, and Boyi was not; Shu Qi respected Tianlun and did not want to disrupt the rules of society, nor did he succeed to the throne. The brothers went abroad to investigate the Zhou Kingdom.
Bo Yi Shu Qi went to Xiqi together, just in time to meet the King of Zhou Wu on the king of Qi, Bo Yi and Shu Qi were not afraid of rape, and they advised him: "The father is not buried when he dies, but he and Gange can be described as filial piety?" Is it benevolent to kill the king? Left and right want to fight, Jiang Ziya said: "These two righteous people are also helping them away." "Later Tianxia Zong Zhou, Bo Yi and Shu Qi ate Zhou Su in shame, and Cai Wei ate and died of starvation in Shouyang Mountain.
The two heard that King Wen of Zhou was good at the elderly, so they both went to defect. Soon King Wen died and King Wu succeeded to the throne.
Jiang Ziya
The two walked to Mengjin and were rushing to cut the Wu King. The two brothers, not afraid of rape, stepped forward and grabbed the reins of the Wu King's horse and said, "When your father died, he did not guard filial piety at home, and he still made a big fuss, can this be called filial piety?" As a subject of the Shang Dynasty, you went to kill your own monarch, can this be regarded as benevolence? "King Wu of Zhou's retinue is going to kill them. Taigong Lü Shang (Jiang Ziya) said, "This is a man of righteousness. So he helped them away. King Wu succeeded in cutting down the merchants, and Boyi Shuqi lived in seclusion to seek ambition, not to be with Wu Zhou, and refused the reward and high-ranking official Houlu of Zhou Wu. At this point, the Yiqi brothers "ate and ate" until they starved to death in Shouyang Mountain.
The story of Boyi Shuqi has been passed down through the ages. Yiqi's noble deeds of patriotism and observance of ambition, honesty and honesty, benevolence, righteousness, and courtesy, and filial piety are the precious wealth of the Chinese nation and human society; they are the spiritual source for the sons and daughters of the Chinese nation to pursue the truth, bravely shoulder great responsibilities, and be generous in their righteousness; they are models for abiding by rules, family harmony, and social harmony; and they are eternal monuments and spiritual homes for international friendship, world unity, and the endless life of mankind.
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